Tag Archives: The Gospel According To Jesus

Forgiveness

What follows may shed light on why Jesus Christ is nullified in Scientology.

In The Gospel According To Jesus, Stephen Mitchell performs a rather competent analysis that shows Christ’s reported teachings for the most part were Middle Eastern iterations of what Lao Tzu and Siddhartha Gautama and other philosophers had communicated for four or five hundred years.   If there were distinctions to be made, they were based more upon emphasis than anything else.  His conclusion was that in essence what Jesus Christ most uniquely brought to the philosophical mix was the all-healing, all-powerful teaching of forgiveness.

Mitchell quoted from William Blake for support:

There is not one moral virtue that Jesus inculcated but Plato and Cicero did inculcate before him. What then did Christ inculcate?  Forgiveness of sins.  This alone is the gospel and this is the life and immortality brought to light by Jesus, even the covenant of Jehovah, which is this: if you forgive one another your trespasses, so shall Jehovah forgive you, that he himself may dwell among you.

By comparison, Scientology inculcates the following.

People attack Scientology; I never forget it, always even the score.

–          HCO Manual of Justice (1959)

On further living I found that only those who sought only peace were ever butchered.  The thousands of years of Jewish passivity earned them nothing but slaughter. 

–          Ethics, The Design Of (1969)

There was no Christ.*

–           Class VIII, lecture 10 (1968)

When I walked down the street and away from the church of Scientology for the last time, I had settled in my mind that I was going to forsake twenty-seven years of dedicated service in favor of experiencing the two most important human virtues.  Both of those virtues I found wanting – even prohibited –  in Scientology.  Forgiveness was one of them.

* the context of the quotation:

In R6 (a matrix implanted into every earth being’s mind 75 million years ago which dictates future behavior until ‘handled’ with Scientology) everybody is shown crucified. So is the psychiatrist shown crucified, although the psychiatrist is a dominant character and that’s how he gets away with what he gets away with. He electric shocks people. The medical doctor is not really represented in R6. It is only the surgeon. The surgeon is shown cutting bodies to pieces. That’s the right thing to do. Actually he shreds a body down to just raw meat down to a skeleton and the skeleton is in agony and then it too is chopped up. Anyway, every man is then shown to have been crucified, so don’t think that it’s an accident that this crucifixtion…they found out that this applied. Somebody, somewhere on this planet, back about six hundred BC, found some piece of R6. And I don’t know how they found it either by watching mad men or something but since that time they have used it and it became what is known as Christianity. The man on the cross – there was no Christ – but the man on the cross is shown as every man so of course each person seeing a crucified man has an immediate feeling of sympathy for this man.

The Gospel According to Jesus

That is the title of another book by Stephen Mitchell, whose translation of Lao Tzu’s Tao Te Ching I have many times recommended on this blog and in my books.  The subtitle is: A New Translation and Guide to his Essential Teachings for Believers and Unbelievers.

Mitchell undertakes an effort begun by such noted Americans as Thomas Jefferson and Ralph Waldo Emerson, both of whom assayed to differentiate the life and words of Jesus from the hype, falsehood, misdirection and fear they perceived had been added to the Scriptures by others.

I am going to share one passage from the introduction of Mitchell’s book that I believe might resonate on several levels with people who have invested in the Scientology experience.

Excerpt from The Gospel According to Jesus:

He enjoys eating and drinking, he likes to be around women and children; he laughs easily, and his wit can cut like a surgeon’s scalpel.  His trust in God is as natural as breathing, and in God’s presence he is himself fully present.  In his bearing, in his very language, he reflects God’s deep love for everything that is earthly: for the sick and the despised, the morally admirable and the morally repugnant, for weeds as well as flowers, lions as well as lambs.  He teaches that just as the sun gives light to both wicked and good, and the rain brings nourishment to both righteous and unrighteous, God’s compassion embraces all people.  There are no pre-conditions for it, nothing we need to do first, nothing we have to believe.  When we are ready to receive it, it is there.  And the more we live in its presence, the more effortlessly it flows through us, until we find that we no longer need external rules or Bibles or Messiahs.

“For this teaching which I give you today is not hidden from you, and is not far away.  It is not in heaven, for you to say, ‘Who will go up to heaven and bring it down for us, so that we can hear it and do it?’ Nor is it beyond the sea, for you to say, ‘Who will cross the sea and bring it back for us, so that we can hear it and do it?’  But the teaching is very near to you: it is in your mouth and in your heart, so that you can do it.”