Category Archives: Scientology

Reality Check

Folks who have been following the journey I have been sharing on this blog and in my books over the past five years might want to know something about a subject that I have not mentioned in quite some time.  I probably will not mention it again.  But, I interrupt the flow of the discourse here for this brief message in the interest of giving a balance to the picture of the direction that I have been sharing.  When events of 2015 are in full roar I don’t want people to get the idea that all I have written over the past two years was some sort of diversionary ruse.

I have practiced what I have been sharing.  If one seeks equanimity and expansion of awareness, I continue to recommend it.  But, you might want to know that I have also drawn from other traditions on longer term work.  Those disciplines understand that in order to increase the ability to confront sufficient to truly face the unknown, one must exercise proficiency in overcoming major sources of oppression.  It has to do with ascendency of power over force and the art and science of critical point analysis application.

Work along that line must necessarily not be broadcast for the foreseeable future.  Thus, none of what I refer to here has been disclosed anywhere, not even to my closest friends.  It has nothing to do with any current legal proceedings and is unrelated (as am I) to the scientology infotainment lampooning industry (whose main useful purpose is attention distraction).  If you hear rumors or ‘inside skinny’ about what this parallel work entails, you are hearing lies or the imagination of someone still caught in the scientology hallucinatory cause syndrome.

In the interim, I inform you that nothing about any of this is inconsistent with what I have written over the past two years.  Just as certainly, many spectators will be sure that is not the case when they witness that 2015 and 2016 make 2009 and 2010 look like child’s play.

Effect and Cause

Aristotelian and Newtonian two-valued, space-time logic  philosophy and science are demonstrated to be essentially of a mind construct basis by developments in quantum mechanics and the related fledgling field of science of consciousness.   Those historical three-dimensional views were popular for a couple thousand years because they proved so workable in taming the wild, creating material comforts, and suppressing and killing competitors for those comforts (fundamental motives driving the evolution of civilization).  Aristotle and Newton were not only worshipped by scientists for centuries, their theories were ruthlessly enforced on society by the predominant Western church as it considered their theories ‘proved’ that an anthropomorphic God was at the center of the universe who set the whole frenzied cosmos in motion.  Having monopolized the communication channels to God, a tremendous continually increasing fortune was at stake in promoting those views.  That binary thinking remains a mainstay of social darwinists today who preach ‘survival of the fittest’ or as Hubbard’s mentor Aleister Crowly put it ‘Do what thou wilt shall be the whole of the law’ to justify their rapacity and greed.

This is not to say Aristotle and Newton were not pillars in humankind’s evolution toward greater understanding.  In fact, few compare to their contributions.  It is to say, however, wisdom and understanding like life itself continually evolve.   And that mental and spiritual philosophies grounded in limited logic are to some degree obsolete.  Just as many of Newton’s and Aristotle’s principles are defied and transcended by nuclear and quantum physics (whose breakthroughs at least 70% of our economy is based upon), so are those of the mental and spiritual philosophies based upon  their systems of thought.

In the traditional Cartesian (strict mind vs. matter view, as validated and supported by Aristotelian and Newtonian thought) construct, in the beginning there was a cause and the entire purpose of the cause was the creation of an effect; and we are all more or less the effect of the resultant infinity of cause-effect sequences.   Therapies that promise to wed one or return one to the native, original cause in all this set themselves up for lifetime income from clients/adherents.  Their ‘why traps’ are outfitted with an infinity of divining in the never-ending cause-effect sequences.  It is akin to charging a squirrel for running in a wheel for eternity when modern science has demonstrated that ‘cause’ isn’t any more important than ‘effect’ and that in ultimate reality (read beyond the traditional five animal senses) does not even necessarily precede it.

If this sounds intuitively similar to the ideas you may have experienced in studying Buddhism or the words of Lao Tzu, others have too.   Many have written about that correlation.  The most easy to follow and enjoyable to read for me has been Fritjof Capra’s The Tao of Physics.  Any mind yet somewhat intact after years of adhering to scientology sci-fi mythology as cold, hard reality, still has the potential for seeing through the self-limiting constructs it has been persuaded to abide.  The greatest difficultly with that is getting the person to give ‘the highest purpose in the universe is the creation of an effect’ a rest for a moment. That is followed by the next greatest difficulty which is getting the person to spend a little time learning of the evolution of thought on planet earth.  The Tao of Physics, again, is a great – relatively easy to follow – place to start on that score.  There is not a single generic phenomenon (unpatentable) that Hubbard attempted to monopolize by complicating and masquerading with his inimitable, sci-fi fanasty universe view that is not explained in simple, scientifically-supported terms by Capra.

One last word of advice.  Should absorbing intellect not crippled by compliance to two-value logic prove impossible for the binary thinking scientologist, a primer may be in order.  The End of Suffering by Russell Targ and J.J. Hurtak gives a wonderful introduction to four-valued logic, the real thing Hubbard began to introduce – but ultimately eschewed in scientology – under the heading of ‘infinity logic’.

Back To The Middle

I take to heart the comments to my last post accusing me of casting too wide a net on the issue of whether one should trust a person wearing the scientology banner.  To the extent I offended some folks, I apologize.  So as to avoid such offense in the future I also provide here fair warning.  If the last post offended you, the next several probably will too.  If you want positive reinforcement for your faith, you will not find it here; but for possibly in the comments section where scientologists are free to provide their views with everyone else.  There is an evolution afoot that perhaps ought be shared with readers here.

Of late I have been asked by a number of journalists, documentarians and religious experts to explain any legitimate aspects of scientology.  Since the church responded to the revelations of the Truth Rundown series – and its progeny – by bunkering down and going incommunicado with such folks, I have sort of inherited some of their public affairs function by default. In the course of that odd twist of fate one repeated question became increasingly difficult for me to answer: whether I recommend scientology to the public at large.

My answer has evolved with my own experience and thoughts.  Ultimately, my answer is that I would not recommend to anyone that they get involved in scientology.  That is because having thoroughly deconstructed the subject I came to realize that its control and exploitation elements are so thoroughly embedded within the teachings of Hubbard as to make the journey more likely to be on-the-whole negative than positive.

Of course there are some stellar results that have been achieved by application of scientology.   But, those are contingent not only upon the person they are applied to but to a great extent by the instructors’ or counselors’ ability to inspire confidence.  In this context ‘confidence’ can be read almost synonymously with ‘faith.’   If – as in some spiritual and psychotherapeutic practices – that confidence or faith is acknowledged and imbued and nurtured for what it is within the client or supplicant, it more predictably leads toward salutary results.  But, scientology – adhered to as the ism it is – by design leads one in the opposite direction.

The raw statistics of scientology support my conclusion about whether it is worth the price one inevitably must pay for it (not just monetarily). David Miscavige (influenced, of course, by Hubbard advices on the subject) used to repeat ad nauseam to his public relations people whenever the media brought up a scientology abuse that they were to say words to the effect, ‘for every one who complains, I can bring you one thousand scientologists who swear by it.’  Having dispassionately ball-parked the numbers through thirty-five years of involvement with the subject,  I would say the truth is more on the order of for every one considering she was damaged from her experience  with scientology, scientology could probably match it with a die-hard true believer extolling its virtues.  Certainly, greater than 90% of people who have taken several courses or intensives (12 ½ hours each) of auditing in scientology have disconnected from scientology as an organization and membership body completely.   What percentage of them thought the good outweighed the bad or vice versa is anybody’s guess.  Given the extraordinary efforts scientology engages in to keep members aboard, and the draconian punishments it metes out upon any member or former member raising doubts or reservations, my guess is that the latter far outnumber the former.  Less than one thousand former members give much attention to on-line forums, blogs and other networks involving scientology at any given time.

By the numbers, it is apparent that scientologists are led to believe they and their subject are a lot more important than they in fact are to the world at large.

When I weigh that objective look against what scientology produces, both inside the official organizations and without, and with what I know about the depth of the embedded control and exploitation implantation within scientology, on balance I cannot with good conscious recommend it as a high percentage bet for anybody.

I have devoted the better part of six years to attempting to help the subject survive by elimination of its negative elements.  I concede that the experiment was a failure.  As much as independent scientologists accuse the organization (RTC , CSI, et al) of operating on judgmentalism, arrogance, utiltarianism over conscience, form over substance, and Hubbard-revisionism dressed up as Hubbard-literalism I have found all those shortcomings just as prevalent in the independent field as in the organizations. I hold no rancor for such folks – inside or out – to the extent they stay out of the grills of people who ask them to.  A dispassionate study traces those self-defeating qualities as stemming from Hubbard and his scientology works themselves.

I have found efforts over the past year and one half to help people graduate from the subject to not be very popular nor worth the effort that goes into doing so.  While some of what I have already worked on along that line may appear from time to time on this blog, the focus will veer more toward speaking to the general public – as opposed to the formers, the antis, and indies.  The blog continues to serve as a chronicle of my own journey guided by my conscience – for whatever that is worth – and you can expect it to tend toward speaking to the increasing percentage of audience who are unfamiliar with the subject.  It may well even tend toward unrelated subjects.  There are plenty other forums where positive reinforcement of existing anti, pro, indie, and ex scientology views can be had.  I hope for all of you that at some point in the not too distant future you will find your own comfortable, fulfilling middle path.

If you like that, you will probably love this:

Why Scientologists Cannot Be Trusted

Max Hauri is the head of the only reportedly growing independent scientology operation in the world. It goes by the name of Ron’s Org.  That apparently stands for ‘L. Ron Hubbard’s organization.’

Max recently sent out via mass e-mail one of his secrets taken from Ron himself on how he manages to keep the faithful on board.  Here is the piece he e-mailed in full:

“No, a Scientologist—an auditor can pay the debt. A Clear can never pay the debt. A person who is just Clear and can t audit could never pay the debt.”

________________

A Scientologist can pay a Scientologist: he can co-audit with him. Sometimes Scientologists get known for paying their debts. And they owe every tradesman everyplace and they owe bills all over the place, and every finance company is ringing them up on the phone, but they are known amongst Scientologists for paying their debts. When you audit them, they give you some auditing in return. You get the idea? That’s the idea of a Scientologist’s debt. And nobody gets in trouble faster than somebody who has received fifteen hours of auditing and now it’s your turn and he never turns up for the appointment or he never makes it possible. People aren’t quite aware of why they start curling a lip at this auditor, you know, and saying, “Well, he should have some more training, really, you know. He needs to be shoved back into it again.” No, a Scientologist—an auditor can pay the debt. A Clear can never pay the debt. A person who is just Clear and can’t audit could never pay the debt.

Now, because he is sensible of being somewhat overwhelmed by the auditor, in terms of having more done for him than he could ever do back, his mood could vary. And it’s only fair that a Clear would be permitted to pay it back, one way or the other, on the auditor’s terms. So whatever he paid you in cash—which didn’t pay for it—you can always ask him, “Well, now you owe me a favor.” You know, something on this order and just let it stand. Or he can pay you back. He can go out and make the society more decent to live in.

That’s a sensible way of that. But he’d have to become an auditor to do it. You get the idea?

Now, it’s true that individuals who engage in the marts of trade, in better condition, people who are handling political spheres of one kind of another have their uses. And in such a case where somebody is in such an area, you can ask to be paid back, not a favor in that area, which is a finite favor of, “Get this piece of paper stamped for me,” or something like that, but it’d have to be a fairly large favor, or this fellow ever afterwards is enslaved to some degree.

And if you ever audited somebody like a prime minister or president, or something like that, why, people over at the Treasury keep trying to write you out checks for astronomical sums that couldn’t be added up down at the Greenwich Observatory, so forth, say, “Well, what are you trying to do, pay for the auditing? Ho-ho. Boy, aren’t you ambitious! Oh, well, send it down to my bank manager. He’ll know what to do with it, I suppose. Now we’ll talk about paying for the auditing. You owe me a favor.” And it’d be a favor something like, well, govern the empire well, or something like that. See, it’d have to be in those terms of human relationships. And that’s about the only way a fellow could get paid.

L. RON HUBBARD, Founder

5th London ACC: The Skill of an Auditor, Part I, 11 November 1958

I noted in a post last year how L. Ron Hubbard corrupted the Rogerian client-centered therapy he borrowed from without credit.  The first corruption was the requirement that the client had to be a member in order to gain from the experience (see On Becoming A Person).  With membership comes a lot of control mechanisms that are antithetical to the self-actualization scientology sells the promise of attaining.  (see Identification and Membership).  Something that I never explained about these corruptions is explained very eloquently by Hubbard himself in the passage above.   That is with membership – even after paying exorbitant fees for scientology counseling – comes a continuing obligation.   Or as Hubbard more bluntly puts it ‘a debt’.

I have written before on how the church of scientology uses those created debts by application of dozens more Hubbard policies on how to dominate society and shudder into silence and weakness those who scientology has abused and who then complain.  Office of Special Affairs (OSA, Church of Scientology International’s – CSI’s – intelligence, dirty tricks and propaganda agency) has maintained, expanded and used a massive data base called the ‘power comm lines data base.’  It is continuously fed information culled from ethics files, auditing files, and various reports on communication lines scientology discovers its members maintain.   So when trouble brews in an area for scientology, the data base is consulted and the scientologist who the data base denotes as knowing people who might be influential in the matter are deployed to ‘repay the debt’ Ron refers to in the reference above.  And the scientologist invariably does whatever favor is asked, for not to would be to subject oneself to what Ron describes as “or this fellow ever afterwards is enslaved to some degree.”

With scientology’s dwindling membership, and growing reserves, a lot of this type of activity is more directly simply paid for.  See for example Corporate Scientology Mercenary,  Scientology Inc.’s Lobbying Machine, , Scientology Inc’s Secular Invasion of Washington D.C.David Miscavige The CheaterMonique Rathbun vs David Miscavige By the Numbers.  But, the scientologists’ communication lines are still constantly being combed and utilized.  The smiley, laser-intentioned scientology celebrities are some of the most chronic and blatant – and destructive of justice and social order – offending operatives.

I am not suggesting that Max and Ron’s Org are going to these lengths.  But, certainly Max and Ron’s Org are running a cult that impresses upon its members a firm belief that they are forever in Ron’s (via Ron’s Org’s) debt.  The moment a continuing debt is entered into the psychotherapy equation, it leaves the realm of therapy and enters the zone of mind control.  Nonetheless, I thank Max for passing along his secrets of success from Ron Hubbard.  It has opened my eyes to the fact that apparently scientology can only survive when it creates members who believe they are forever in debt – and thus become never-ending sources of income and deployable agents against societal interests as they might impact scientology.

Scientology: A Monotheistic Religion

Apparently, only one of the four traditional biblical Gospels relates inarguably that Jesus Christ was God temporarily visiting earth.  The book of Luke could and has been interpreted to say that Jesus was an extraordinary man who ascended – or was ascended – from humble beginnings to develop the message that humankind has found so inspiring for 2000 years.  Only the Gospel popularly known as that related by John was definitive about Jesus’ other-worldly provenance.  As noted by religious scholar and bestselling author Elaine Pagels in her book Beyond Belief: The Secret Gospel of Thomas:

“Unlike Luke, who depicts Jesus as a man raised to divine status, John, as does the hymn Paul quotes, pictures him instead as a divine being who descended to earth – temporarily – to take on human form.”

Of course it is understood that all of the Gospels were written up to a century after Jesus strode the earth, all reporting their own interpretations of words Jesus purportedly spoke and deeds he had carried out long before.  In the past one-hundred and twenty years, more significant purported Gospels have been discovered – including those of Thomas and Mary Magdalene.  Those discoveries have added to the rich diversity of opinions, interpretations, and faiths of Christianity.  That includes the idea that Jesus communicated that every human potentially had within themselves the same abilities and divinity as Jesus.

In scientology no such plurality of interpretation is open to the worshipper.   That is because scientology’s messiah made it clear himself on more than one occasion that he did not ascend from humble beginnings, or any earthly beginnings at all, to develop a message with which to lift humanity.  Instead, scientology’s author L. Ron Hubbard explicitly stated that he descended to earth in human form in order to deliver its people from evil. He was so dead serious about being taken literally – and not interpreted – that he instituted penalties for any interpretation of his words whatsoever that were tantamount to permanent spiritual death.  And if that did not shut up the purveyors of interpretations, such heretics were to be mercilessly harassed to the point of personal and familial ruin. He created a corporate structure which directed hundreds of millions of dollars toward etching his words on stainless steel plates, sealing them in titanium capsules and placing them in vaults in deep veins of granite so that those words could never be altered.

One example of those sacred words comes from Ron’s Journal 1968:

“And please for my sake, don’t forget one thing, I am your friend. I am not from this planet. I am trying to do my best to do a job to bring tolerance and humanity to this planet in a very materialistic and often cruel age.”

That was the same year that Hubbard delivered scientology’s most sacred, secret and advanced liturgy – the Class VIII Course. On the course ‘deans of scientology’ were created by learning from Hubbard that humankind could not be brought to ‘respond to reason.’   That is why he commanded the scientology deans that  “You are the people the planet obeys. You are the people who own the planet.”  Whether any dean of scientology – or the group collectively – ever lived up to those dictates, two things remain scripturally clear (and will remain so apparently forever) from Hubbard’s apex year of discovery.  Those are, a) there is only one God in scientology, and b) the adherent will believe it because that God has commanded that it will never be appreciated by appeal to reason.

Myth, Mysticism and Insight

 

In The Tao Of Physics, Fritjof Capra makes some interesting observations on the subject of myth in mysticism and what those of insight come to understand about such.   I had as much in mind when I wrote of constructs in the book ‘What Is Wrong With Scientology?’,  but clearly did not articulate it nearly as well.

“Indian mysticism, and Hinduism in particular, clothes its statements in the form of myths, using metaphors and symbols, poetic images, similes and allegories.  Mythical language is much less restricted by logic and common sense. It is full of magic and paradoxical situations, rich in suggestive images and never precise, and can thus convey the way in which mystics experience reality much better than factual language.  According to Ananda Coomaraswamy, ‘myth embodies the nearest approach to absolute truth that can be stated in words.’

“The rich Indian imagination has created a vast number of gods and goddesses whose incarnations and exploits are the subject of fantastic tales, collected in epics of huge dimensions.  The Hindu with deep insight knows that all these gods are creations of the mind, mythical images representing the many faces of reality. On the other hand, he or she also knows that they were not merely created to make the stories more attractive, but are essential vehicles to convey the doctrines of a philosophy rooted in mystical experience.”

If there is truth to this, what does one make of the understandings or motivations of those who insist upon literal conceptualizations of imaginative religious mythology?   Are they of deep insight themselves?  Are they actively preventing others from developing or attaining deep insight?   You might have experienced some of the cognitive dissonance (or analytical and/or intuitive enturbulance) that is concomitant with inculcation of fantastic mythologies, not as part of an acknowledged ‘mystical experience’ but instead as cold, hard, unquestionable fact.  Or perhaps you are comfortable with the security that comes with faith and belief in mythology.

scientology

Scientology is a religion.  I have seen ample evidence both from within its organizations and from without them that scientology is workable to the degree one believes in it.  It works when one believes that it will.  It does not work when one does not believe that it will.  It is just like any other religion in that regard.

I have previously discussed the cognitive dissonance set in place by scientology’s insistence upon being considered religion and science at once; a feature that results in scientologists’ apparent inability to differentiate belief from demonstrable certainty.  Beyond that particular feature scientology ought not be that difficult to get over.

I no longer wish to debate with religionists over their firmly held beliefs.  The majority of them find some level of comfort and security in keeping their beliefs undisturbed.  The better part of the rest seem to only get from such discussions some argumentation with which to triumphantly declare, ‘aha, it is a fraud!’;   further motivation for continuing to beset themselves with it.

My heartfelt advice for those who no longer believe in scientology and yet continue to haunt themselves over it, is that you give it a rest.  Give yourself some space to come to grips with the fact of scientology’s religious nature. Once you do that you can fairly easily decide whether you want to continue to believe in it – or obsess with it – or not. Once you do that the rest of the way in or out is fairly simple and requires little to no guidance.

Scientology and Intuition

the-intuitive-mind-blue

 

reference: Scientology and Presentiment

Several commenters speculated as to my purposes for posting Scientology and Presentiment.   My purpose was simple: I wanted to hear what other people thought about it.  As far as implications are concerned – that is the question I asked folks to weigh in on – my view before I posted was largely reinforced by considering the hundreds of comments.

From my perspective, the most important implication is that it is more evidence that Scientologists are trained into constructs – to the point of confusing the map for the territory.  Their attention is focused with a great deal of intention and discipline on mental trauma.  Conscious, two-valued logic based, and three-dimensional time-space construct based perception is finely disciplined. This results in increased focus and force of intention.  The unthinking, yes/no binary device called the e-meter facilitates this training. In exercising such scientologists are led toward attainment to pre-defined abilities and states of consciousness – known as end phenomena in Scientology auditing.  They are promoted and preached as static, permanent states (again using two-valued logic, materialistic terms).   I have seen evidence of people becoming better at communication, problem solving, personal responsibility, handling of upsets, and moving out of fixed conditions through application of these constructs.  Sometimes they even achieve alleviation of psychosomatic disabilities along the road.

Then, rather consistently, I see them forfeiting their intellectual honesty and curiosity in vain defense of what got them a boost in the aforementioned abilities.  In the course of that defense I have witnessed those people become decreasingly effective at communication, problem solving, personal responsibility, handling of upsets and dealing with fixed conditions.

One faculty that is critical to spiritual growth is neglected, and then disabled, along the scientology route.  In my view it is at the heart of the decline and reversal noted above.  That is intuition.  When I use the term intuition I use it in its broadest possible sense.  That includes what the world at large considers extra sensory perception (including presentiment) and cognition and what Scientologists have referred to as ‘OT abilities.’

It has been said that the sixth sense could be considered conscience and the seventh sense intuition.  I think that paradigm makes a lot of sense and have found it workable in practice.  If one abides and nurtures a healthy conscience, attention and awareness is cumulatively freed to perceive and explore greater horizons.  That includes those horizons that are not accessible to the traditional five senses; but are visible through intuition. In Scientology, once the aforementioned, dictated abilities are attained (and even during the quest), one is required to forfeit his conscience.  I covered how that occurs in the books What Is Wrong With Scientology? and Memoirs of a Scientology Warrior.  I cover it in greater detail in A Course on Graduating From Scientology, and suggest means for not only recovering conscience but also rising to the level of intuition.

Initially, intuitive powers are largely ignored in Scientology.  As much as Hubbard at times preached the value of pursuing positive gain rather than negative gain (e.g. mid-fifties Ability Congress, Freedom Congress, etc) the scientology bridge ultimately focused on virtually nothing but attempting to remove the negative.  Hubbard went so far to definitively announcing a ‘law’ back then that if one focused on disability he would ultimately get more disability and if he focused on ability he would get more ability, and then constructed the entire bridge in defiance of that law. In scientology one’s attention  is focused on removing disabilities. One begins his auditing with lengthy sessions defining Dianetics and Scientology constructs.  He learns early on that nothing proceeds unless the simple ohm meter (the emeter) with its mechanical yes/no answers green lights it.   Attention is focused so as to detect the negative, that which is said to be foreign to the being’s natural state. So focused, the meter ultimately proves there is no end to the negative gain quest (reacting as it does to thought’s or intention’s interaction with the physical body).   A number of provisions are enforced to make the constructs real.  For example, along the way,  if one does not think in pictures, he is treated as a special aberrant case in need of remedies that will get him to think by creating pictures.  Then hundreds of hours can be spent auditing out the now-considered malady of thinking in mental image pictures.  Or, if a person does not originate incidents from past lives, again he is treated as a special case and subjected to special remedies.  Those include running incidents from movies the person may have seen.  It even encourages the running of imagination as reality until such time that the person believes that imagination is in fact reality.

Exacerbating matters is scientology’s considerable thought policing that trains a person to rein in intuition.  For example, the scientologist is trained to understand that any negative or ‘unkind’ thought he or she might entertain about L. Ron Hubbard or his appointed scientology ecclesiastics is the result of undisclosed crimes the thinker has committed or deeply seated evil intentions he or she harbors.   That results in lengthy, traumatic, and very expensive interrogations on the e-meter to remedy the ‘cause’ of such intuition.

By elevating the emeter above judgment and understanding, the two-value logic construct is cemented in place.  The all-knowing meter, being a two-valued, binary (charged or uncharged?) device guarantees that.

L. Ron Hubbard once preached against developing meter dependency.  I think he understood when he did so that the last thing one wanted to do in search of greater spiritual ability was to synchronize one’s psyche against a crude electronic instrument.  But, like with so much in Scientology, he also preached the precise opposite.  For example, in 1978 – his self-proclaimed year of greatest technical breakthroughs – he ordered hundreds of long-time, dedicated Sea Org staff to hard labor concentration camps when the meter determined, in most cases against obvious available evidence, they were anti-social personalities unknowingly out to sabotage Ron Hubbard.  In the early eighties he instituted a rundown – and demanded its application to all senior scientology ecclesiastics – to conform not only intuitive perception, but perception seen with the naked eye or heard with the ear (see, TheTruth’ Rundown).  Again, we run into that super-charged word as the only one that can accurately describe the result of yet another scientology dichotomy, cognitive dissonance.

Some of the faculty of intuition can be brought out in the solo auditing process.  But, for the most part it is lost by losing reality for the construct while engaging in continuous, active thought stopping to conform with scientology’s thought policing.   Should the practitioner even consider the construct as construct, intense thought patrolling (as summarized above) is employed to correct him.  What is never permitted to be recognized (which an unmolested or nurtured intuition would easily perceive) is that it is the process of exercising intention across distance – and communicating telepathically – that hones intuitive powers.  It is not that which one focuses on, extends intention toward, and communicates with that does the trick.  When the construct is implanted as reality – and  it is with more force than any Christian or Muslim sect – the scientologist becomes to greater or lesser degree forever the effect of that construct.  Again, the meter  consistently proves the construct as reality.  As a result the upper OT levels can become the route to slavish compliance to the perceptions and the guiding laws of the physical universe.  More on this in a Course on Graduating from scientology, and possibly later posts.

There are a lot of benefits to be had from increasing focus and power of intention as I have acknowledged in this essay.  The question I pose is, at the end of the day is the effort worth the cost in scientology?   For many, they consider that it is.  Provided those who fit into that category respect the rights of others not similarly inclined they have nothing to fear from me.  I have spent my entire adult life working to guarantee their right to continue along that path.  But, now my attention and intention is directed toward working with those who intuit that there are in fact broader horizons than Scientology permits exploration of.

Scientology and Presentiment

 

human-presentiment

More than thirty years of research has demonstrated rather conclusively that the average human being when connected to a galvanic skin response detection device (generic name for a Hubbard Electro-psychometer) routinely registers presentiment of about five seconds.  That is,  the meter reads on average 5 second prior to the subject being provided with a concept to respond to.  This research has been performed on people taken off the street, with no previous psychic or spiritual training or study.  It has been conducted applying exacting scientific standards.

What do you reckon the implications of these findings are to someone who has received hundreds of hours of standard Scientology auditing?   That is, a process in which the practitioner is only permitted to address those concepts or incidents that react on the meter only at the precise end of the major thought as expressed in words by the auditor. 

 A few books off the top of my head where the referred to research is discussed:

The Field by Linda McTaggart

The Intention Experiment by Linda McTaggart

The End of Suffering by Russell Targ and J.J. Hurtak

Entangled Minds by Dean Radin

Awakening – Part III

 

references:

Awakening from scientology

Awakening – Part II

By now, some Scientologists might have suspected that I am setting the stage to redirect them from following L. Ron Hubbard to following David R. Hawkins.  In fact, while my third recommended reading assignment is Hawkins’ Power vs. Force, I would suggest to people at the outset not to latch onto Hawkins as they once latched onto Hubbard.

While Hawkins simply and eloquently describes states of consciousness above and beyond those contemplated in scientology (i.e. non-duality) a study of his arc of evolution finds him paralleling Hubbard in certain limiting senses.  Both found workability in utilizing simple true/false detectors of energy connected with thought.  Hubbard’s of course was the e-meter.  Hawkins’ was the use of applied kinesiology.  Both chartered and described the realms of higher states of awareness and consciousness discoverable by disciplined utilization of those thought-energy tools.  On the other hand, both became so enamored with the efficacy of their tools that they lost the plot.  First, by buying into the infallibility of their chosen mechanics, they in some ways dragged spirit/life down to the mechanics they used to explore it.  Second,  by overvaluing the adoration that the workability of their paths engendered, they succumbed to the seduction of guru status and the debilitating judgmentalism such positions breed.  In a word, both ultimately eschewed the aforementioned lesson of the Tao that permitted them to discover what made them so popular in the first place.  Power vs. Force is a very good read because it betrays little of those ultimate Hawkins failings – aside from the absolutist terms with which he promotes kinesiology.

A signal, critical difference between Hubbard and Hawkins is that the former attempted to force the world to accept his ideas and created a slave cult to accomplish that.  Hubbard sought to command whereas Hawkins sought to teach.

Hawkins is recommended  as a good first exercise in comparing scientology to data of comparable magnitude.  You are likely to see independent validations of some core scientology principles and practices.  You are also liable to begin to see the limitations of one’s scientology-controlled thinking.  Power vs. Force can at once reinforce what of value one may have gotten from his scientology experience while piquing interest in other potential horizons beyond it.  The latter are written about in a modern, mysticism-free manner in Power vs Force.

Another important distinction between Hubbard and Hawkins that makes study of the latter worthwhile for the scientologist is that Hawkins recognized – as does the traditional eastern wisdom I repeatedly suggest people devote some study to – the crippling effects of clinging to personal identity; ego.  Power vs. Force also recognizes the value of graduating from constructs, as summarized here:

In overview, we can see that from time immemorial, man has tried to make sense of the enormous complexity and frequent unpredictability of human behavior.  A multitude of systems has been constructed to try to make that which is incomprehensible comprehensible.  To ‘make sense’ has ordinarily meant to be definable in terms that are linear – logical and rational.  But the process, and therefore the experience, of life itself, is organic – that is to say, nonlinear by definition.  This is the source of man’s inescapable intellectual frustration.

It is a lesson lost by many who have attempted to bottle and market the magical animation agent called ‘life.’   The most famous warning about that trap was summed up in one now-famous saying by Hubbard’s perhaps most important influence, General Semantics founder Alfred Korzybski, ‘the map is not the territory.’   Eastern wisdom has been communicating that in various ways for millennia.  More recently, advanced theoretical physics is validating it as demonstrable.  It is my observation that Scientology, applied exclusively as it requires itself to be applied, not only confuses the map for the territory, it has a tendency to convert the territory into the map in the follower’s mind.

In this book I am sharing my own journey toward recognition of the difference between map and territory and how I believe that that recognition can lead to broader spiritual horizons.  I am fully cognizant of the fact that there are many people who are more intelligent or more spiritually attuned than me.  What I see that I have to contribute to the mix is not necessarily wisdom or enlightenment, but instead the willingness to explore and communicate what a lot of Scientologists and former Scientologists have intuited but haven’t been willing or able to follow through with overtly.  Therefore, it is quite likely that at various points along the line you might find my assistance has served its purpose and lose interest in continuing to follow this particular trail of exploration.  It is after all only a map thus has served its purpose once someone is out of the ditch and heading in the direction he wants to go.

I think it is possible that by simply reading and contemplating the three recommendations that I have made in this introduction any individual is capable of graduating from Scientology in a positive sense.  That is, recognizing its map/construct nature, what one attained from it, and where one might turn to expand on whatever level of consciousness or awareness he or she got from it.  It might also occur at any given later juncture along the away.  The sooner one finds that point of departure – hopefully with a fresh, curious outlook – the better as far as I am concerned.