Tag Archives: Christianity

A Course In Miracles

A Course in Miracles (ACIM) is a worthwhile undertaking for anyone who feels angry more than they would like to, feels afraid, feels victimized, tends to blame and shame others and/or is inordinately inclined to attack. It is also great for those interested in spiritual transcendence.
The author’s use of the Jesus construct frightens some off. It shouldn’t. In substance the work is more Vedic than Christian. Paradoxically, it is also more Christ-like than are most organized forms of Christianity.
The Jesus narration is powerful for a couple of reasons.
First, it removes current human agency. There are no teachers, gurus, or prophets to potentially corrupt the reader’s connection to the divine message. ACIM’s author Helen Schucman guarded her anonymity as author for her entire lifetime for this purpose. She purported to have received the complete text from a higher spirit whom she believed to be Jesus. She did not want to allow her own ego – with claims of ownership and authorship – or any other human frailties to sully what she perceived as revelations made to her to share.
Second, Jesus is a particularly apt source for such revelations. Many studies have linked his core messages to then-existing Vedantic philosophies. One such study is The Gospel According to Jesus by Eastern philosophy translator Stephen Mitchell. (Incidentally, Mitchell also wrote a wonderful translation of the Tao Te Ching). Mitchell notes that while much of what Jesus imparted was touched on before him, nothing before or after Jesus emphasized or drove home more effectively the related teachings of unconditional love and forgiveness. No work treats these teachings more thoroughly than ACIM. That includes the Bible and gnostic philosophies and such works as the Christian-rejected Gospels of Thomas and Mary Magdalene.
ACIM posits the ego (self-created self-identity) as the source of pain and suffering. It does so in a more thorough, understandable manner than any other philosophic, religious, or psychological work I’ve read. Schucman’s background in clinical psychology results in her attempting to bring Christ’s message in modern terms. It has downsides too as we’ll see below.
What makes ACIM more effective is an accompanying manual of 365 daily meditative exercises. Like many Eastern practices, ACIM explains how transcendent experience and revelation cannot be done justice by words or logic. They require experience and that requires practice. The exercises help the reader recognize the constricting construct nature of time and space. They assist with recognizing and separating out from ego. They help with letting go of hostilities, grievances, and regrets.
My personal view is that the exercises are quite effective up to somewhere around between day 70 and 80. Around there the work shifts from via negativa (wisdom achieved by removing untruths) to positive conditioning. While self-programming one’s subconscious is not necessarily inherently unworkable, by day 70 to 80 it becomes repetitive, doctrinaire, and even inconsistent with some of the work’s more important earlier imparted truths. By the time one gets to the Teacher’s Manual (written several years after the initial revelations) it speaks in a voice unrecognizable to the original text.
Another flaw in ACIM is its confusion about spirit; perhaps stemming from Schucman’s secular psychology training. You may need to exercise patience as the author alternatively refers to it as spirit, soul, and holy spirit – sometimes inferring differences amongst the three. If you do the practical exercises it all becomes academic as clearly the agent deciding to and then carrying out the exercises is who it is – regardless of what the author calls it.
All in all, read while doing the practicals, ACIM is a map that affords experiences of the territory (higher mind, universal consciousness, Oneness, God, etc). When one settles on one map regardless of its purpose having been served one often loses touch with the territory. To become ever more familiar with the territory, it is advisable to master many maps. Once you get into defending a particular map it might serve as indication that it is time to study another. You will find that good maps tend to validate and reinforce recognitions and abilities attained with earlier ones while showing you the territory from a new perspective. ACIM can deliver that.

Scientology: A Monotheistic Religion

Apparently, only one of the four traditional biblical Gospels relates inarguably that Jesus Christ was God temporarily visiting earth.  The book of Luke could and has been interpreted to say that Jesus was an extraordinary man who ascended – or was ascended – from humble beginnings to develop the message that humankind has found so inspiring for 2000 years.  Only the Gospel popularly known as that related by John was definitive about Jesus’ other-worldly provenance.  As noted by religious scholar and bestselling author Elaine Pagels in her book Beyond Belief: The Secret Gospel of Thomas:

“Unlike Luke, who depicts Jesus as a man raised to divine status, John, as does the hymn Paul quotes, pictures him instead as a divine being who descended to earth – temporarily – to take on human form.”

Of course it is understood that all of the Gospels were written up to a century after Jesus strode the earth, all reporting their own interpretations of words Jesus purportedly spoke and deeds he had carried out long before.  In the past one-hundred and twenty years, more significant purported Gospels have been discovered – including those of Thomas and Mary Magdalene.  Those discoveries have added to the rich diversity of opinions, interpretations, and faiths of Christianity.  That includes the idea that Jesus communicated that every human potentially had within themselves the same abilities and divinity as Jesus.

In scientology no such plurality of interpretation is open to the worshipper.   That is because scientology’s messiah made it clear himself on more than one occasion that he did not ascend from humble beginnings, or any earthly beginnings at all, to develop a message with which to lift humanity.  Instead, scientology’s author L. Ron Hubbard explicitly stated that he descended to earth in human form in order to deliver its people from evil. He was so dead serious about being taken literally – and not interpreted – that he instituted penalties for any interpretation of his words whatsoever that were tantamount to permanent spiritual death.  And if that did not shut up the purveyors of interpretations, such heretics were to be mercilessly harassed to the point of personal and familial ruin. He created a corporate structure which directed hundreds of millions of dollars toward etching his words on stainless steel plates, sealing them in titanium capsules and placing them in vaults in deep veins of granite so that those words could never be altered.

One example of those sacred words comes from Ron’s Journal 1968:

“And please for my sake, don’t forget one thing, I am your friend. I am not from this planet. I am trying to do my best to do a job to bring tolerance and humanity to this planet in a very materialistic and often cruel age.”

That was the same year that Hubbard delivered scientology’s most sacred, secret and advanced liturgy – the Class VIII Course. On the course ‘deans of scientology’ were created by learning from Hubbard that humankind could not be brought to ‘respond to reason.’   That is why he commanded the scientology deans that  “You are the people the planet obeys. You are the people who own the planet.”  Whether any dean of scientology – or the group collectively – ever lived up to those dictates, two things remain scripturally clear (and will remain so apparently forever) from Hubbard’s apex year of discovery.  Those are, a) there is only one God in scientology, and b) the adherent will believe it because that God has commanded that it will never be appreciated by appeal to reason.

What Jesus Means

Here are some thoughts that may make Christmas more meaningful.

by Mohandas K. Gandhi:

My Christian friends have told me on a few occasions that because I do not accept Christ as the only son of God, it is impossible for me to understand the profound significance of his teachings.  I believe that this is an erroneous point of view, and that such an estimate is incompatible with the message that Jesus gave to the world.  For he was certainly the highest example of one who wished to give everything, asking nothing in return, and not caring what creed might happen to be professed by the recipient.  I am sure that if he were living here now among men, he would bless the lives of many who perhaps have never even heard his name, if only their lives embodied the virtues of which he was a living example on earth: the virtues of loving one’s neighbor as oneself and of doing good and charitable works among one’s fellow men.

What then does Jesus mean to me?  To me  he was one of the greatest teachers humanity has ever had.  To his believers he was God’s only-begotten Son. Could the fact that I do or do not accept this belief make Jesus have any more or less influence in my life?   Is all the grandeur of his teaching and of his doctrine to be forbidden to me?  I cannot believe so.

To me it implies a spiritual birth. My interpretation, in other words, is that in Jesus’ own life is the key to his nearness to God; that he expressed, as no other could, the spirit and will of God.  It is in this sense that I see him and recognize him as the son of God.