Apparently, only one of the four traditional biblical Gospels relates inarguably that Jesus Christ was God temporarily visiting earth. The book of Luke could and has been interpreted to say that Jesus was an extraordinary man who ascended – or was ascended – from humble beginnings to develop the message that humankind has found so inspiring for 2000 years. Only the Gospel popularly known as that related by John was definitive about Jesus’ other-worldly provenance. As noted by religious scholar and bestselling author Elaine Pagels in her book Beyond Belief: The Secret Gospel of Thomas:
“Unlike Luke, who depicts Jesus as a man raised to divine status, John, as does the hymn Paul quotes, pictures him instead as a divine being who descended to earth – temporarily – to take on human form.”
Of course it is understood that all of the Gospels were written up to a century after Jesus strode the earth, all reporting their own interpretations of words Jesus purportedly spoke and deeds he had carried out long before. In the past one-hundred and twenty years, more significant purported Gospels have been discovered – including those of Thomas and Mary Magdalene. Those discoveries have added to the rich diversity of opinions, interpretations, and faiths of Christianity. That includes the idea that Jesus communicated that every human potentially had within themselves the same abilities and divinity as Jesus.
In scientology no such plurality of interpretation is open to the worshipper. That is because scientology’s messiah made it clear himself on more than one occasion that he did not ascend from humble beginnings, or any earthly beginnings at all, to develop a message with which to lift humanity. Instead, scientology’s author L. Ron Hubbard explicitly stated that he descended to earth in human form in order to deliver its people from evil. He was so dead serious about being taken literally – and not interpreted – that he instituted penalties for any interpretation of his words whatsoever that were tantamount to permanent spiritual death. And if that did not shut up the purveyors of interpretations, such heretics were to be mercilessly harassed to the point of personal and familial ruin. He created a corporate structure which directed hundreds of millions of dollars toward etching his words on stainless steel plates, sealing them in titanium capsules and placing them in vaults in deep veins of granite so that those words could never be altered.
One example of those sacred words comes from Ron’s Journal 1968:
“And please for my sake, don’t forget one thing, I am your friend. I am not from this planet. I am trying to do my best to do a job to bring tolerance and humanity to this planet in a very materialistic and often cruel age.”
That was the same year that Hubbard delivered scientology’s most sacred, secret and advanced liturgy – the Class VIII Course. On the course ‘deans of scientology’ were created by learning from Hubbard that humankind could not be brought to ‘respond to reason.’ That is why he commanded the scientology deans that “You are the people the planet obeys. You are the people who own the planet.” Whether any dean of scientology – or the group collectively – ever lived up to those dictates, two things remain scripturally clear (and will remain so apparently forever) from Hubbard’s apex year of discovery. Those are, a) there is only one God in scientology, and b) the adherent will believe it because that God has commanded that it will never be appreciated by appeal to reason.
Posted in Deconstructing Scientology, Graduating from Scientology, l. ron hubbard, Memoirs of a Scientology Warrior, Scientology
Tagged "mark rathbun", Christianity, David Miscavige, Elaine Pagels, Gospel of Mary Magdalene, Gospel of Thomas, Jesus, l. ron hubbard, marty rathbun, Monotheism and Scientology, scientology
Here are some thoughts that may make Christmas more meaningful.
by Mohandas K. Gandhi:
My Christian friends have told me on a few occasions that because I do not accept Christ as the only son of God, it is impossible for me to understand the profound significance of his teachings. I believe that this is an erroneous point of view, and that such an estimate is incompatible with the message that Jesus gave to the world. For he was certainly the highest example of one who wished to give everything, asking nothing in return, and not caring what creed might happen to be professed by the recipient. I am sure that if he were living here now among men, he would bless the lives of many who perhaps have never even heard his name, if only their lives embodied the virtues of which he was a living example on earth: the virtues of loving one’s neighbor as oneself and of doing good and charitable works among one’s fellow men.
What then does Jesus mean to me? To me he was one of the greatest teachers humanity has ever had. To his believers he was God’s only-begotten Son. Could the fact that I do or do not accept this belief make Jesus have any more or less influence in my life? Is all the grandeur of his teaching and of his doctrine to be forbidden to me? I cannot believe so.
To me it implies a spiritual birth. My interpretation, in other words, is that in Jesus’ own life is the key to his nearness to God; that he expressed, as no other could, the spirit and will of God. It is in this sense that I see him and recognize him as the son of God.
Henry David Thoreau’s description of mid-nineteenth century American culture could serve as a fairly accurate description of Scientology culture today, in my opinion.
It is remarkable that the highest intellectual mood which the world tolerates is the perception of the truth of the most ancient revelations, now in some respects out of date; but any direct revelation, any original thoughts, it hates like virtue. The fathers and mothers of the town would rather hear the young man or young woman at their tables express reverence for some old statement of the truth than utter a direct revelation themselves. They don’t want to have any prophets born into their families, – damn them! So far as thinking is concerned, surely original thinking is the divinest thing. Rather we should reverently watch for the least motions, the least scintillations, of thought in this sluggish world, and men should run to and fro on the occasion more than at an earthquake. We check and repress the divinity that stirs within us, to fall down and worship the divinity that is dead without us. I go to see many a good man or good woman, so called, and utter freely that thought which alone it was given me to utter; but there was a man who lived a long, long time ago, and his name was Moses, and another whose name was Christ, and if your thought does not, or does not appear to, coincide with what they said, the good man or the good woman has no ears to hear you. They think they love God! It is only his old clothes, of which they make scarecrows for their children. Where will they come nearer to God that in those very children?
Posted in healing, Integral Theory, Jesus, policy, quotations, Scientology, squirreling
Tagged "mark rathbun", Henry David Thoreau, Jesus, l. ron hubbard, marty rathbun, Monique Rathbun, Moses, scientology