Category Archives: the world

Faith Healing

In the book The Intention Experiment author Lynne Mctaggart details scientific studies conducted on the effectiveness of various forms of faith healing.  Faith healing encompasses all forms of spiritual assist utilizing intention to aid in the recovery of physically ill people.   The healers use various forms – from the direct laying on of hands, to prayer, to long-distance intention direction practice.

The results determined  by statistics that a certain type of healer had a higher rate of success than another type.  The distinction was that group “A” healed by supplicating to or conjuring a higher level of intention or spirit beyond their own, individual spirit potential – be it God, the Tao, or whatever word various intention practitioners used to describe a higher level, available pool of life force – to channel it into the healing process.  Healers in group “B” asserted they were directing solely their own life force to effectuate healing.   Extensive testing determined that group “A” had a significantly higher success rate than group “B.”

Knowing what you know about Thetans, theta, the 7th Dynamic, the 8th dynamic, spirituality and God – and assuming all other factors were equal, which they seldom are – what are your thoughts concerning the reason for the higher success rate of group “A?”

Integration, Evolution, and Transcendence

Learning the art and honing the skills of differentiation, identification and association increases accuracy of observation. It increases intelligence. It increases ability.  L. Ron Hubbard aptly defined the application of those skills as sanity.

When one observes while exercising differentiation, identification and association one has assumed and assigned identity, differentiated himself from and made associations between himself and those phenomena and things that he observes.  By doing so, one is experiencing duality in the mode of causation.

Continued practice in these skills can reduce complexities and systems to simplicity and create a heightened sense and certainty of oneself and his place and role in the cosmos.  It can bring about an unrepressed, self-determined, well and happy state of being.  Scientology technology, sans cultish policy/group think indoctrination, is well equipped to bring about that state (the means and reasons why are covered in some detail in the book What Is Wrong With Scientology? – along with vital data on how to steer clear of the policy/group think cult indoctrination).

Once attained, one can trade on those skills to bring about higher intelligence and power of observation in others and/or more profit and power to oneself.  Some, though they would be the last to admit it, obtain and exercise a feeling of superiority and a comfortable identity for having accomplished a high degree of competence in the skills of identification, association and differentiation.  If the exercise of one’s skills are of sufficient value by way of their scarcity, more penetrating observation beyond them might seem a threat to the value of those skills of differentiation, identification and association and all that they garner. One can very easily find a contentment level where further observation of higher truths and unexplored realms might be seen to upset the comfort of the help, profit and power zones one is experiencing or operating in.  Some have even bought into the idea that to transcend or move on from that which increased one’s ability to identify, associate and differentiate would be tantamount to eschewing those skills and constitute the most heinous form of treason.  The act of continued observation beyond the constructs provided apparently threatens the very identity the skilled one carved out and created for himself as a master of identification, association and differentiation.

On the other hand, one could also value curiosity, sense of adventure, and thirst for higher truths above comfort and power – and possess the courage to explore them – and one could thus seek to view larger and more complex systems and the interactions between them.  Over time, one might begin to observe entire universes and their interactions.  One might even transcend identity and the differentiation, identification and association that defines it and catch a glimpse of all of existence and the synchronicity with which all elements within it seem to interact.  Contrary to the fears announced by those profiting and comforting by expertise in the skills my personal experience is that further exploration only sharpens those skills.

When one observes the whole of existence with no differentiation, identification and association in mind – simply observes the whole of existence as it is – one does not differentiate, identify or associate himself.  One is not separate and apart from the whole of existence.  One is experiencing nonduality.

If one also studied advancements in science, he might find that the higher reality of nonduality is being validated in the laboratory.  And if he continued to observe, beyond differentiation-association-identification, he might find that the universe can be seen to behave as quantum mechanics is beginning to demonstrate. That is, the behavior of the universe is dependent upon the character of the observer; that there is a synchronicity and interconnectedness across the cosmos that is largely invisible and undetectable to the five traditional human senses which are all bound up in identity, and its dependence for survival upon differentiation and association.  Planet earth’s greatest scientific minds – historically, the most skilled at differentiation, identification and association – tend to say of quantum mechanics, ‘if you think you understand it, then I know that you don’t.’

They might more accurately have stated that ‘if you think you can explain it in words, then you haven’t witnessed it.’  As Lao Tzu noted: The tao that can be told is not the eternal Tao.  The name that can be named is no the eternal Name.  The unnamable is the eternally real.  Naming is the origin of all particular things.  Free from desire, you realize the mystery.  Caught in desire you see only the manifestations. Einstein called it ‘spooky’ phenomena, as phenomena observed potentially could turn our entire concepts of all of existence, our very identities and the definition of God, upside down.  For decades hence science agreed to steer clear of examining how quantum phenomena might impact or shed light upon the nature of the soul, spirit and consciousness. For the past five decades, however, scientists have increasingly explored consciousness and contemplative philosophers have begun to explore science. And in this meeting of minds more clarity is arising.

The heightened abilities to differentiate, associate and identify are demonstrating with greater accuracy how we can better predict the manner in which the universe responds to stimuli.  The universe can be more causatively manipulated. It can be more thoroughly controlled.  It can be caused to bring about more comfort, profit, and power to the identities exercising identification, association and differentiation on a more causative level.

However, it seems that only when one transcends identity and the need for comfort, wealth, and power and the need to differentiate, identify and associate in order to collect and maintain them, that the higher truths of the universe can be directly experienced and perceived.  Not with the five traditional senses.  Instead, with the sixth sense and beyond – referred to in Scientology as theta perceptics, referred to in Eastern traditions as nondual consciousness or awareness.

It seems that if one can learn to let go of an avid craving and drive for the ultimate, everlasting state of ‘causation’ he or she might get a taste of it.  Ironically, contemplative teachers increasingly refer to such tastes as ‘causal consciousness.’ It might just be an activity that one cannot do, but instead a state one must actually be in order to realize.

In that experience, the universe does not respond to one’s causation. It is not something separate, apart, or even associated with you.  There is no association or differentiation between you and it. It is you and you are it.  It and you simply is.

Is one then a separate, distinct identity or a part of a single infinity?

It would appear that it all depends upon how one is viewing himself and the universe.

Can one have it both ways?

Inevitably.

Buddha’s Brain

 

I have added Buddha’s Brain, (Hanson/Mendius – New Harbinger Publications, Inc, 2009) to the recommended reading list.  The following is my review.

buddha

Buddha’s Brain is authored by neuropsychologist Rick Hanson and neurologist Richard Mendius. Hanson is also a meditation teacher, and Mendius is also cofounder of Wellspring Institute for Neuroscience and Contemplative Wisdom.   These fellows give a relatively easy to follow sum up of what developments in science have taught us about the function of the brain.  They also, through work with Buddhist contemplative practice masters tested for neurological and hormonal/chemical patterns created by decisions of the being, detail how the brain – and thus the body – is affected by thought.  

Buddha’s Brain provides great food for thought and correlation to those trained in Dianetics and Scientology.  The authors’ description of science’s 2009 understanding of the human brain is remarkably consistent with L. Ron Hubbard’s 1950 description of the reactive mind in Dianetics: The Modern Science of Mental Health.   They describe the brain as being hardwired for avoiding danger, taking precedence over behavior/action patterns that seek pleasure or reward.   They describe how transcendent states attained through contemplative practice – their main frame of reference being Buddhism – erase reactive neuron channels and create new, more analytical, intelligent and rational ones.

Just as Scientology was somewhat vague in differentiating between the Thetan (spirit) and the mind and nearly mute on the subject of the brain, the authors of Buddha’s Brain are somewhat vague on differentiating between brain and mind, and never label that which is making the decisions that are creating a better functioning mind/brain.  To get hung up on such difficulties with constructs describing that which is invisible to the eye and physical measures would be to miss the forest for the trees.

Hard core Scientologists, if they could muster the curiosity or courage to read the book, would likely heavily tune out somewhere in the last 2/3rds of it.  That is because the material for the most part prescribes contemplative practice that the authors claim demonstrably reforms the brain/mind.  To react in such wise would be a mistake in my view.  To read it, for example, might lead to some insights into why running pleasure moments, as in Self Analysis by L. Ron Hubbard, is so therapeutic.  Could it be that Scientology processes do far more good than L. Ron Hubbard even knew given the relatively archaic state of science in his day?   One thing is for sure, those who are afraid to look will never know.

What I Learned From Ray Lewis

 

I recently had a very important life lesson validated courtesy of Ray Lewis.

Lewis is somewhat of an enigma.  He was said to be the heart and soul of the Baltimore Ravens team that recently won the Super Bowl.   Ray has played linebacker for the Ravens for 17 years. That is remarkable longevity given the constant, high velocity collisions that go with the position.  He has been selected to the Pro Bowl (NFL all star game) thirteen times.

raylewis

Ray was a sensation the minute he hit the league in 1996.  By 2000 he was an established super star.  Apparently, it went to his head.  He hung around with an expensive, outlandish outlaw posse.   He was convicted for obstruction of justice in a case involving two murders that occurred in a club he and his crew frequented in Atlanta.  Ever since Lewis has carried the stigma of the ill-intentioned, ghetto-grown hoodlum who got away with it because of the wheelbarrows of money he made as a pro athlete.

A good friend I watched the super bowl with told me that he would root for the 49ers because he couldn’t stomach Ray Lewis’ act.   That was ok with me since I’ve followed the Niners since shortly after birth, being a Bay Area native, and besides, who wanted to see a gang banger glorified.

Last night I happened to come across a documentary on Lewis on a cable station.

Had I seen it before the game, I might have bet on the Ravens if I were a gambling man.  I think I would have been pulling for Ray in any event.

Lewis it seems had found religion back in 2000 when his life hit a nadir.  He has chaired bible study meetings with his teammates ever since.

But, that isn’t the lesson Lewis re-enforced for me.

The documentary gathered six former defensive coordinators for the Ravens who had coached Lewis.  Each of them, because of their success with the Ravens, were promoted to be head coaches of other teams.  Each of them attributed their success to their pupil Lewis.

Mike Singletary, hall of fame linebacker with the Chicago Bears, almost didn’t take the defensive coordinator job in Baltimore.  He too only knew of Ray what he had read in the press and heard on the grapevine – an arrogant, spoiled all pro who would be impossible to coach.   When he met Lewis for the first time, he was shocked.

Mike Singletary

Mike Singletary

Lewis made Singletary promise him that he would teach him everything he knew about the linebacker position, how to be a good teammate, how to be a leader and how to be a better man.  Singletary said Lewis set an example for every other player by continuously listening, asking questions, learning and applying what he learned.

All five of the other coaches who were promoted because of Ray had similar things to say about Ray.

What I believe the Ray Lewis story teaches is that if you really want to become the best you can be, you don’t hitch your wagon to one teacher and attempt to emulate him, worship, comply and obey and tune out the rest.  Instead, you remain ever curious, ever reaching for new understandings and new heights. I believe the minute you agree to willfully ignore any other teacher but for a chosen one you have in effect made yourself a little more blind, a little more deaf, and ultimately a lot less bright, intelligent and capable.

Is there any reason this does not apply to philosophy, religion, psychotherapy and one’s search for greater spiritual heights?

Colbert Report on Scientology

Like it or not, justified or not, the following segment on the popular Colbert Report (see both segments, second the interview with Lawrence Wright) pretty well sums up the public image of Scientology.  Not the church of Scientology in the eyes of the world at large, but Scientology.   A whacky religious cult with bizarre beliefs, violent practices and a threatening way of dealing with criticism.

The Colbert Report on Scientology

Do you believe this public image can change?   How?  How long will it take to change significantly?

Introduction to Horizontal Growth

 

Scientology is perhaps the most powerful technology ever developed for vertical, cognitive individual growth.  Unfortunately it comes with an instilled mores that devalues and prohibits meaningful horizontal growth.   In my opinion, vertical growth, absent a horizontal foundation can cause spiritual vertigo.

The following 2,000-plus year old story is translated by Eva Wong in  Lieh-Tzu: A Taoist Guide to Practical Living (Shambala Publications, Inc.).  It gives a flavor of what I mean by horizontal growth.

What is Wisdom?

One day Tzu-hsia was chatting with Confucius.  When they came to discussing the merits of each student, Tzu-hsia asked his teacher, “What do you think of Yen-hui?”  Confucius replied, “Yen-hui is very kind and gentle.  His compassion far surpasses mine.”

“How about Tzu-kung?”

“Tzu-kung is much better than I am when it comes to debating and presenting arguments.”

“And what about Tzu-lu?”

“Tzu-lu is a brave man.  I cannot match him for courage.”

“And Tzu-chang?”

“Tzu-chang can hold his dignity better than I.”

Tzu-hsia was so surprised by his teacher’s answers that he stood up and exclaimed, “How come they all want to learn from you?”

Confucius motioned his student to sit down.  When he saw that Tzu-hsia had calmed down, he said, “Yen-hui is compassionate, but he is stubborn and inflexible.  Tzu-kung can be very persuasive, but he does not know when to stop talking.  Tzu-lu can be courageous but does not know tolerance.  Tzu-chang can be dignified but does not know how to be harmonious with others.  I would not exchange their merits for my own even if they offered. That’s why they all come to learn from me.”

Wisdom is not competence in one skill or many skills.  It is the ability to recognize strengths and weaknesses in ourselves and others.  Thus, a wise teacher knows that although he may not surpass certain students in specific skills, he can give them what they need to become better individuals.

Mission Statement

This began as my promised response to Tom Martiniano’s Op Ed that was posted on this blog on January 22.  It expanded into a mission statement of sorts given intervening events.

Before I take up particulars of the Op Ed, I want to establish a foundation.

First, I believe that L Ron Hubbard developed a workable spiritual-based psychotherapy that when applied as prescribed – according to its axioms and fundamental laws – routinely produces a well and happy, self-determined, unrepressed being.   Since leaving the church of Scientology I have applied that exact path to three individuals – from knowing little to nothing of Hubbard or Scientology to the state of Clear (quite in addition to hundreds of hours of auditing at all levels of the Bridge).  Doing so outside structured, policy-controlled Scientology is far less complicated.  There is little need for listing and nulling, extensive correction lists and the like because there is none of the sundry evaluation (under the justification of ‘ethics’, ‘pts/sp handling’, ‘justice’, or other organizational concerns) that inevitably enters when the process is complicated by later policies, and even tech, that stray from and contradict the laws and axioms which make auditing, and the Bridge, work.  I have objective and subjective reality on the workability of Hubbard’s technology.

Second, by his own admission L. Ron Hubbard could not have, and would not have, discovered that well taped path had it not been for centuries of free thinkers who came before him, most notably Sigmund Freud, Alfred Korzybski, Lao Tzu and Siddhartha Gautama.  I believe that Viktor Frankl’s treatment of Freud would have served Scientology’s future far better than the wholesale condemnation (read denial) that was later visited upon him and everyone ever influenced by him.  In the early fifties Frankl acknowledged Freud much as Hubbard originally did, noting that he was the first to look into the mind and show us that it could be done.  Frankl also acknowledged that Freud – like himself, Hubbard, and the rest of us – are influenced at least in some measure by the times in which we live.  Thus, he reasoned, one should not dismiss Freud wholesale because he, growing up in Victorian Vienna, was wrong that everything could be answered by one’s sexual hang ups.   By the same token he noted that it is just as shortsighted and stupid for us not to recognize Freud’s limitations.  To give credit where credit is due, he concluded that if he (Frankl) were able to see a little bit farther over the horizon than Freud it was because he was a mere midget standing on the shoulders of a giant.  If Scientology continued to acknowledge its once acknowledged legacy, there would be far less fuss (read impossibility to the world outside of the Scientology cult) about acknowledging Hubbard’s contributions and legacy.  There would also be a far deeper understanding available to students and practitioners of Scientology of that which they study and practice.  Further, I agree with Hubbard when he once freely admitted that had he not discovered the path he did, someone else ultimately would have.   I believe he limited future discovery beyond his horizons by later claiming his discoveries were not inevitable by the cultural evolution of humankind and his contributions to it, but instead were due to some mythic quality of his own cosmic character.

Third, because I have successfully understood and applied the technology of L. Ron Hubbard to intended result, over and over again, both in the church of Scientology and out while under intense attack by the same entity, I have earned the right to have my own opinions on the subject – as have others.   Hubbard himself acknowledged that right in the first lecture he delivered on the subject of how to study, Studying – Introduction, 18 June 1964.  If others do not have that same level of certainty of application and result I can understand their steadfast unwillingness to think with and discourse on the subject.   But, to attempt to dissuade those who have – and to condemn them with belittling labels and false accusations about  their alleged history – signifies a weak certainty on the subject in my opinion, and is anathema to the notion of broadening one’s horizons and is suppressive to the exercise of the one ability Scientology has always promised to deliver,  knowing how to know.   As will be made clear as we proceed, I would be very wary about putting a loved one’s spiritual destiny into the hands of such folk.

Fourth, with respect to philosophy, I believe that the understanding and level of application of Scientology I have demonstrated, over and over as above, helped to render me – and others – capable of the activity of philosophizing.   I happen to believe Hubbard had it right when he stated in the Philadelphia Doctorate Course:

I hope no man ever falls into that trap because it blocked human thought and human progress. Philosophy became completely abandoned as a subject…and even at this moment they still give a Doctor of Philosophy degree in universities which demands only this of the student: that he know what philosophers have said. Now, that is incredible. If you had a Doctor of Philosophy, you would expect that Doctor of Philosophy to be able to philosophize. The professors of those courses would just be shocked beyond shock if you dared come in and infer that the end and goal of their students should be the production of philosophy. No sir, that’s how you keep a society static.

…and

…Scientology will decline, and become useless to man, on the day when it becomes the master of thinking…

I believe that volumes of subsequent technical and policy writings of Hubbard put it into the minds of Scientologists that the above no longer held true.   To the extent one believes that he or she is precluded from philosophizing, by the writings of Scientology, Scientology has become no better than what Hubbard accused modern university education (or psychiatry and psychology for that matter) of being for the philosopher.  Continued adherence to such fears and beliefs will as Hubbard noted ‘keep a society static.’

Fifth, I believe that the primary reason Hubbard was close to a half-century before his time in discovering his workable psychotherapy was due to his starting with the presumption that beings are spirits, and not physical matter entities subject to scientific reductionism.  Today, many people are engaged in ‘integral’ forms of spirituality and psychotherapy and some acknowledge that in order to achieve success in either requires the practice of both.  In accordance with Hubbard’s above-noted prophesy, deep study in these fields has convinced me that within years Hubbard’s route will be discovered quite separate and apart from his own discoveries.   The reason it will be ‘quite separate and apart’ from Hubbard’s discoveries is that by his own firm policies the entities he created to disseminate his ideas are known for one thing above anything else. That is, that if someone attempts to practice and explore Hubbard’s ideas outside of their narrow-minded control, or criticize them in any forum, that someone is subject to being destroyed utterly if possible.  It is a difficult row to hoe getting integral philosophers and practitioners to listen to anything emanating from Hubbard due to the hazards attendant with doing so.  My mission to date has been to attempt to accelerate the ability of mankind to better its own lot by recognizing and applying some of the ideas of L. Ron Hubbard.   I have held the idea that an “Independent Scientologist” movement might contribute to that effort to raise the world’s collective understanding.   I am convinced that to the extent its members preach blind adherence to Hubbard and wholesale dismissal of the ideas of others (particularly of those upon whom L. Ron Hubbard chiefly relied upon in developing his own technology)  the Independent Scientologist movement may become more of an impediment than a facilitator.

Having established my foundation, I will specifically address Tom Martiniano’s Op Ed piece, which clearly represents the wholehearted views of a number of Independent Scientologists:

Some say that LRH is not the only technology that there is, nor is his philosophy the only one that works and that following his technology or values only is being blind or being robotic.  That’s fair and in theory is a solid viewpoint, but in practice it is fatal.

Fatalism, and the installation of fear, is the demise of any ‘technology.’  In fact, by definition, to claim and instill the idea that there is no other possible route takes one right out of the realms of ‘technology’, science, and even rationality.   It goes against the very workable technology – term used advisedly – that L. Ron Hubbard developed on how to study or learn.

Once an injunction is laid down that it is ‘fatal’ or even detrimental to look outside the parameters of what another has said – be it a wise man, Hubbard or God herself – you have stripped a person of self-determinism and freedom to think.  To think with, attempt to integrate ideas with evolving thought and technology, and foremost to discourse philosophically in terms evolving thinkers are developing are means by which humankind advances.

Hubbard himself once noted that if something is done in the pursuit of understanding it contains no liability (paraphrased as I don’t feel constrained to have to do lengthy searches to find quotations in order to think and discourse).   That axiom has served me well, and hopefully will continue to do so.

Realize that ANY attempt to write against L Ron Hubbard is an attempt to destroy that which frees mankind from their traps.

First, one ought to define what constitutes ‘against’.   It implies – and literally means according to at least some of the more hard core supporters of Tom’s position – contrary to any idea of Hubbard.   I contend that if you use this as a standard, you have instituted the process of ‘thought-stopping’ and have rendered yourself a less bright, intelligent and enlightened being than you were before you adopted that standard.  You are certainly free to do so – but once you have, you have left the realm of the pursuit of truth and entered the ranks of  fundamentalist religionists.   We have seen as much in recent days on this blog.   I asked people to consider where one draws the line on literal compliance to L. Ron Hubbard’s policy writings, and in return I am treated as an enemy.   When you go there, there is absolutely no difference between what you have done with your own thought process than what a fundamentalist Christian or radical Muslim has done with his or hers.  The only possible counter argument to this is that L. Ron Hubbard is different than Jesus Christ, God of the Old Testament, and Allah.   In fact, that is precisely what Tom’s piece promotes.  Such an argument will be about as effective in the world as those that the fundamentalist Christian and Muslim advance to one another.   Such absolutist thinking ultimately leads to persuasion by force and violence.  The best chance for forwarding that position – as destructive as it is – would be by zealous support of the church of Scientology and its supreme leader David Miscavige.

Is Scientology the only route out?  Yes.  It is the only applied philosophy that has the OT sections (which were removed from the bridge by David Miscavige).

Here is the demarcation point where Scientology bumps  into the glass ceiling limitations imposed by firmly held religious belief.  But I can’t address this fully in a forum with such a limited attention span as this.  I foreshadowed some of it in my book What Is Wrong With Scientology?   I invited discourse on it.  Those most violently in disagreement with it chose not to discourse, but instead to run a quiet, back channels ‘he’s not with Ron’ campaign.  This topic will be explored in far more detail in books coming out later this year.  In the meantime, look at the logic of the above statement.  It is precisely the same logic repressive clerics and politicians used to suppress the truth that the earth rotated around the sun for centuries.  The ‘logic’ went that if the earth were not portrayed as the center of the universe, holy scripture would be invalidated.  The ‘only route out’ became continuing ignorance (anyone trained on Grade IV technology knows what that statement constitutes).  Incidentally, the parenthetical comment about David Miscavige is about as anti-KSW as they come – L. Ron Hubbard never issued, nor prescribed any OT Level above OT VIII.   The group agreement interpretation of what Tom has evidently accepted as the L. Ron Hubbard real OT Levels may well afford some case gain of some sort to followers, but to pass them off as the L. Ron Hubbard OT Levels above VIII is specious.  It is rather peculiar for a guy condemning people who don’t march lock step to every word of Hubbard to be adopting and preaching such arbitraries.  It is like a kettle accusing the pot of being black.

Yes, you can read the Tao or read Buddha and so forth, but you would have to sort out a lot of wheat from a lot of chaff to get to Nirvana.  

This is a straw dog argument contention.  I have never suggested, nor even hinted, that anyone should read  the Tao or the Buddha in order to reach ‘Nirvana.’    I do contend, however, that remaining beholden, lock step, to the writings of Scientology – exclusive of any study outside of it – condemns an individual to ultimate misery, not only for himself but those he or she is intimately connected to.  That is partly because he or she will be denied the one lesson both Lao Tzu and Siddhartha Gautama taught that by omission puts a glass ceiling on Scientology.  That lesson can be summed up in two words, though it takes a lot more than mere recital of them to learn it – Let Go.

The  Scientologist hallmarks of arrogance, aloofness, meddlesomeness, pedanticism and strained intensity are not an accident.  They are inbred by scripture.  Ironically, the technology that perhaps better than any other can make the Way of Lao Tzu and the Buddha practically attainable winds up making that attainment impossible, by the implanted spiritual mechanism of ‘clinging’, ‘holding on’, or ‘mocking up’, in short, the inability to ‘let go.’  Lao Tzu and the Buddha and the Dali Lama, for that matter, have important things to say that beautifully complement Scientology.  But, one could never see that if he or she vowed to follow the next bit of advice.

Should someone follow L Ron Hubbard blindly?  I would say so because it would be better than stumbling around blindly for the rest of your existence.

Be my guest.   That is your religious right.  I fought for your ability to exercise it for the past thirty-five years.  And I’ll likely go on doing so till this vessel returns to the clay.

But, do not attempt to pass it off as anything other than religious belief.

And do not expect that such think and practice will popularize the ideas of L. Ron Hubbard and lead to more broad scale study of them.   The world is evolving.   Doomsday threats, fear tactics, and commands do not gain much traction in this day and age.   At least  not in the direction of educating, enlightening and alleviating the problems people face.

I do not wish to unsettle the beliefs that people hold if they wish to remain in the static comfort  of their Scientology beliefs.  Those beliefs are just as valid, and protected constitutionally, as more traditional, accepted faiths.   You may find some level of solace in the validation of those beliefs on this blog.   But, the theme of this forum is just as its title says, Moving On Up A Little Higher.  So along with the validation will always come  questioning and exploring and the attempts to broaden horizons and transcend.  So, if you wish to remain in the static comfort of your belief system, I suggest you not visit here.  It could be unsettling for you.

I have been accused by at least one ‘Independent Scientologist’ as not being ‘with Ron’ for espousing such views as I have here.   I beg to differ.  Attempting to command compliance with Ron’s ideas by blind faith, or anything resembling that methodology – whether Ron commanded such a course of action in moments of distemper or supreme, transcendent wisdom – is about the greatest disservice one could do to the propagation of his workable ideas.

I still believe Scientologists (of whatever stripe) have to make these choices: integrate or disintegrate, evolve or dissolve, transcend or descend.  Blame, irrespective of how you dress it up and dish it, won’t make those crossroads disappear.   Blame will take you nowhere but to victimhood.

Rock Center with Lawrence Wright and Paul Haggis

I have a feeling that Rock Center’s segment tonight on Scientology from the viewpoints of Paul Haggis and Lawrence Wright is going to be rather interesting.  You may not agree with all you see and hear, but I suggest you ought to see and hear it.

NBC Rock Center Scientology segments

And, A preview from NBC Today show.

Evolution

Below is a republication of a section of What Is Wrong With Scientology?  that addresses my second piece of advice for future vitality of the subject of Scientology (the first was covered in the post, Integrate).  Please share your thoughts about these thoughts.

Evolve or Dissolve

During my three-year hiatus from communication with any Scientologists, I worked with a man named John Kelley as a writer and editor for his alternative newspaper in Corpus Christi. John is a retired cognitive-behavioral therapist.  One day I asked him to describe cognitive-behavioral psychology to me.  He said that the therapist guides the patient to review his past, in order to assist him to come to realization (cognition) about his own behavior.  The central idea is that a person’s behavior can only be changed for the better when the individual self-determinatively recognizes the need for it, and decides to do so himself.  The therapist does not invalidate (chastise), or evaluate (tell the patient how to think about himself).  Instead he simply guides the person to look, so that the patient may come to cognition.  In short, John described the heart and soul of the Scientology auditing process, probably better than I had heard any corporate Scientologist attempt to do so in the past.  Comparing my discussions with John to the fevered anti-psych rallies of Scientology Inc. got me to thinking about evolution.

Scientology culture has become so “creationist” in thinking as to be as intolerant and blind to the idea of evolution as the most far-out evangelical cult. After 27 years on the inside, I did not fully recognize that fact until I read Ken Wilbur’s A Brief History of Everything.  Wilbur very intelligently treats the subject of how humanity, culture and civilization have evolved, and continue to.  Wilbur does not write about Darwinism, fossils, apes and genetics.  He writes about the changes we as thinking people go through every day, and their cumulative effects on the world community over years, and even centuries.  Like Hubbard, Wilbur’s thinking goes so far outside the box he must create new constructs and even nomenclature to describe the concepts he offers.  An honest study of that book would startle a Scientologist.  What Wilbur discovers and shares from a philosophical perspective aligns with Scientology as closely as the quantum physicists’ discoveries noted in the last chapter.  The indirect validations of Scientology in his chapters dealing with spiritual and philosophical evolution are remarkable, particularly when one sees there are no mentions of the subject, and no indication the author has any familiarity with Scientology.

Ironically, while A Brief History to me is a validation of Scientology technology, the organizations of corporate Scientology and the culture it has spawned fit squarely into Wilbur’s description of medieval times, dark ages of stunted and regressed evolution in human history.  Those were the times when the church punished and tortured intellectual and scientific renegades who dared to explore outside of – and thus potentially make discoveries contrary to – church doctrine.

Comparing my experience in corporate Scientology to my experience outside of it, and measuring both of them up to accounts and evidence of how philosophy, religion, psychology, and self-help have evolved over the past 60 years, it became apparent to me that Scientology Inc. is not only ignorant of the evolution of thought on Earth, it is fighting it.  It is as absurd as Don Quixote’s tilting at windmills.  But it is far sadder than the story of the man from La Mancha.  Quixote’s fantasy did not visit much harm upon a lot of others.  Scientology Inc. is betraying its own people and the philosophy it purports to hold a monopoly on by, among other things, condemning others who are attempting to evolve.

Where did behavioral-cognitive psychology get the idea that the only effective change could come from within the patient? Certainly not from Scientology – that would be the last place targets of corporate Scientology would look for answers. Perhaps it got it from the same place Hubbard did: Eastern thought. In a 1954 lecture, aptly titled Scientology: Its General Background, Hubbard let his people in on how he developed Scientology auditing.  Quoting from early Buddhist literature, he explained some of Scientology’s bedrock principles:

And that is simply this (this is from the Dhammapada): “All that we are is the result of what we have thought. It is founded upon our thoughts; it is made up of our thoughts.” Interesting, isn’t it? The next verse, you might say, is “By oneself evil is done; by oneself one suffers. By oneself evil is left undone; by oneself one is purified. Purity and impurity belong to oneself; no one can purify another.” Well, it’s just as you say: You can’t grant beingness to the preclear and overawe him; you’ve got to have him working on self-determinism or not at all, if you wanted to give that any kind of an interpretation. In other words, you’ve got to restore his ability to grant beingness or he does not become well. And we know that by test.

As covered throughout this book, those bedrock principles, which serve as the magic that Scientology can be when in well-intentioned  hands, have been shattered by corporate Scientology practices which add up to the crippling of self-determinism.  And during the decades it took to reverse Scientology practices so thoroughly, traditional mental health practices apparently have adopted some of the same universal truths Scientology is predicated upon.  Evolution has thus left Scientology behind. That is not because evolution or the psychological arts and sciences have discriminated against Scientology. It is because the monopoly Hubbard once warned Scientologists against allowing to arise has steered Scientology against evolution.  Scientology has become that which it so forcefully resisted.  Meanwhile,  that which it continues to resist no longer even exists.  If Scientologists do not learn to evolve, their vitality will continue to dissolve.

Integrate

Some have questioned lately where I stand on the subject of Scientology and its author L. Ron Hubbard.  I have found that perplexing since I believe I have pretty thoroughly shared that through my writings over the past four years.  It occurred to me that maybe I lost some folks in never opening up for discussion topics that I covered in the greatest detail in the book What Is Wrong With Scientology?  Healing Through Understanding.

In chapter 15 Hereafter of that book I laid out three lessons I  had learned since leaving the church of Scientology that I believed if not learned by Scientologists would spell Scientology’s demise as a viable subject in the future.  The first lesson was that Scientologists need to develop the tolerance and compassion necessary to integrate. That particular segment of the book is republished below. Feel free to sound off on what is wrong with this, what is unworkable about this, where I was inaccurate or unfair, why it ought not be heeded, or whatever else you want to say about it (within the bounds, or course, of this blog’s moderation policy).

Excerpt:

Integrate or Disintegrate

One hallmark of the corporate Scientologist that has done more than perhaps anything else to harm the attractiveness of the subject is the assumption of the holier-than-thou attitude. Scientology Inc. drives home at every level, gradiently increasing as one progresses, the idea that a Scientologist is superior to mere mortals and wogs.  Some of this is inculcated by Hubbard’s writings and lectures.  I believe that is partly due to Hubbard feeling the need to keep people involved and engaged when it was particularly tough for one to do so.

During Hubbard’s lifetime, Scientologists were continually at risk of losing family, friends, jobs, and even their civil liberties, just by virtue of practicing Scientology.  That was due in great part to the established monopoly on mental healing of the ’50s and early ’60s – driven through the American Medical Association, American Psychiatric Association and American Psychological Association – condemning and organizing aggressive attacks against Scientology.  That this was once the case will be made plain in my subsequent book on the movement’s history. However, it is still untenable to be associated with Scientology in certain countries, including Germany and France.  Hubbard’s material consistently regards Scientologists with the attitude that in the light of organized attacks, they ought to take pride for daring to look where others won’t.

Hubbard took that defensiveness to another level by becoming increasingly assertive that Scientology is the only workable route to betterment.  With that came a growing disdain for other practices and philosophies.  It began with psychiatry, spread to psychology and psycho-therapy, and then to other philosophies and religions.  By the mid-’60s, firm policies were instituted that effectively forbade the outside study of any other mental, spiritual, or religious philosophy.  It was a gradually-growing intolerance, but by the end of Hubbard’s life it became sweeping and absolute.  By way of example, let us take Hubbard’s attitude toward Sigmund Freud and the fields of psychiatry and psychology.  Freud was noted by Hubbard as someone to whom “credit in particular is due” at the beginning of his seminal 1951 book Science of Survival.

By 1959, Hubbard had toned that acknowledgement down to a condescending tolerance:

Older nineteenth century studies, such as psychology, developed by Wundt in 1879 in Leipzig, Germany; psychoanalysis, developed by Freud in 1894 in Vienna, Austria; and psychiatry, developed through the nineteenth century in Russia, did not necessarily fail, since they provided data which permitted Scientology to begin.

By 1970, Hubbard becomes far more critical:

Any early technology of the human mind was perverted by the University of Leipzig studies of animal fixations of a Prof. Wundt in 1879, who declared man a soul-less animal, subject only to stimulus-response mechanisms and without determinism. Further perversions entered upon the scene in the 1894 libido theory of Sigmund Freud, attributing all reactions and behavior to the sex urge.

Finally, in 1982, Hubbard summed up the contribution of the psychologist, psycho-therapist, and psychiatrist – referred to collectively in Scientology as ‘psychs’ – in a bulletin entitled The Cause of Crime:

There would be no criminals at all if the psychs had not begun to oppress beings into vengeance against society. There’s only one remedy for crime – get rid of the psychs! They are causing it!

Corporate Scientologists, trained to abide by all of Hubbard’s words literally, believe this without question.  Thus, their leader Miscavige currently whips thousands of Scientologists into a virtual frenzy at his annual International Association of Scientologists event – a yearly enactment chillingly reminiscent of Hitler’s Nuremburg rallies – by announcing campaigns directed at destroying ‘the psychs.’  The crowds leap to their feet to give minutes-long standing ovations when Miscavige announces Scientology Inc. funding for the “Psychiatry: Global Retribution” campaign, or the “Psychs: Global Obliteration” plan.

Thus we see what Scientology Inc.’s celebrity spokesman Tom Cruise was referring to when he appeared on the Today show and sternly scolded host Matt Lauer with laser-intense certainty: “You are glib.  You don’t know the history of psychiatry. I do!”  And we saw Cruise become the poster boy for Scientology Inc.’s implanted, dysfunctional, superiority complex.  Witness Cruise – who claims his “best friend” to be David Miscavige himself – pridefully pronouncing in a viral YouTube video that a Scientologist “knows that he is the only one who can truly help” others, even down to assisting a motorist in distress.  What are we to think – that all Highway Patrolmen, Emergency Medical Technicians, even good Samaritans are incompetent, wrong-intentioned people who cannot be trusted?

The first lesson I learned after 27 years on the inside was precisely the opposite.  When I left, I moved to deep-south Texas.  I had been high profile within, and thought that critics and enemies of Scientology would use my departure to Scientology’s detriment.  My goal was to disappear. And for three years I was successful.  During those three years, I had no contact whatsoever with anyone I had known for the previous entirety of my life.  I was a hurt, lonely person.  The first thing I noticed was that others noticed that condition.  Mind you, these were the lowliest people imaginable, since the county I lived in was perennially one of the three poorest in the nation.

The next thing I noticed was that those lowly ‘wogs’ cared to do something about my pain. And while they did not have a lot to share, they were only too willing to give the two things they did have: compassion and communication.  I noticed that in South Texas people of whatever station or race treat all other people with respect.  Men call one another ‘Sir’ when they meet for the first time or when they casually pass or do simple business. One is automatically granted respect and it is up to one to maintain it.  You keep it or lose it by your subsequent conduct, but you start off with their assumption that you deserve it.  Where did this come from?  I suppose some of it was Christian based, some of it was Mexican-culture based, some of it was Southern-Americana based.  Whatever the source, I do know that the compassion and communication that ultimately saved my soul turned out to be inner-city and ‘psych’ based.

I met Monique Banks in early 2005. The minute she met me, she treated me like a long-lost family member.  We have lived together since – we were married in 2010.  She had an incredible set of people skills when I met her.  They were tolerance, interest, compassion, listening, forgiveness and unconditional love.  This woman gave me the space and understanding I needed to decompress, to heal, and to put my life into perspective.  It was not till later when I met her father that I would understand where she had learned these skills.  Jim Banks is, of all things, a psycho-therapist and professor of psychology by profession.  Jim is a man’s man.  He grew up without a father, in the Bronx.  He sacrificed his teenage years to serve as father to his four younger brothers.  He then served his country in the jungles of Vietnam as a United States Marine.  Besides the qualities I already mentioned that Monique displayed, I learned that he taught his children four important lessons.

First, don’t ever play the victim – it is the most painful and unrewarding route one can choose, and if played too long will make you a victim for good.  Two, remember that you cannot control the way that other people act, but you can always control the way you react to them, and the way you act yourself.  Three, if you want to get better and more competent, then choose to associate with friends who are better and more competent than yourself (clearly impossible for one who believes he is superior to the rest). Four – and most importantly – remember that no matter what the question, the answer is ‘love.’  Ironically, Jim and Monique both naturally, and without effort, exemplified the best qualities that I believe Scientology can help one develop.  Jim, despite his profession alone rendering him a ‘cause of crime’ in the eyes of Scientology Inc., had no problem understanding my description of Scientology.  In fact, he agreed with just about everything I told him about it.

Spending time with my new family has taught me that the goals of Scientology are not monopolized.  It taught me that there are other means to achieve those goals, and people were exemplifying that in their conduct in the world.  This lead to a curiosity about how society and philosophy and the study of the mind had evolved during my years within the machine.  I read and read and read some more.  The more I read, the more I saw Scientology as aligning with, agreeing with, and potentially having tools that could help with other bodies of wisdom and routes to happiness and realization.  I also began to see more clearly how Scientology Inc. had alienated and segregated itself from the rest of society, leaving the world at large with the inclination to steer clear of Scientology.

I never preached Scientology to Monique.  But, the subject arose many times, when she would ask me about a good quality in me that she had noticed, which I would attribute to some aspect of Scientology.  On three occasions I used simple Scientology techniques to prevent illnesses from taking hold of Monique’s body.  This increased her curiosity.  The more she learned of Scientology from me, the more she considered that it aligned with what she knew to be good, healing, and empowering.

As we learned more of each other, I found that beneath Monique’s courage, strength and wisdom she carried hurt and despair like everyone else.  She reached for auditing and I provided it.  I audited her up the Bridge, through the Grades and Dianetics to Clear.  But I audited her up the Bridge with absolutely none of the Black Dianetics additives that have been detailed throughout this book.  No attempts were made to have her believe anything, no effort was made to control her behavior and life, nothing was done to get her to view people in any other way than the way she saw appropriate to view them.  My goal was solely to help her to recover more of herself, to assist her to take off those synthetic personality jackets that didn’t belong to her inherently and were making her uncomfortable – just as Hubbard prescribed when he spoke directly of the actual auditing technology. Though I had audited many dozens of people in my time within Scientology Inc. (including virtually all of its A-list VIPs), it was only during my auditing on the outside that I began to truly appreciate the power of the technology of Scientology.

There was no limit to the effectiveness of Scientology when it was offered and delivered with the sole, unadulterated intent to service and to help.  It was completely acceptable and understandable to people when it was not marketed, sold, or covertly forced upon them.  It enhanced and reinforced the good lessons that people learned from any number of sources, when it was not used to dissuade people from listening to or learning from other sources.  After another three years of delivering Scientology on the same basis to former members of Scientology Inc. and to people new to the subject altogether, those observations have been further validated.

Scientology works wonderfully when it integrates with society, civilization, and the philosophies and religions of others.  Scientology harms when it seeks to segregate from society, civilization, and the philosophies and religions of others.  If Scientologists do not learn to integrate, they will disintegrate as a potential meaningful influence.

If corporate Scientologists cannot wrap their wits around thinking conceptually with the subject and integrating with society, but instead feel they must continue to act robotically, only according to literal commands of L. Ron Hubbard, then a good start for them would be to aspire to live literally by this central tenet of Hubbard’s: “A being is only as valuable as he can serve others.”

If one truly attempted to live up to that maxim, he or she might begin to see the light. To Scientologists who can think conceptually and have not cut themselves off from the fruits of observation, you might appreciate the tree from which that branch grew:

What is a good man but a bad man’s teacher? What is a bad man but a good man’s job? If you do not understand this, you will get lost, however intelligent you are. It is the great secret.  – Lao Tzu, Tao Te Ching