Category Archives: independents

Practicing Scientology

 

I came across a little something that I think that people practicing Scientology – inside or out of the church – ought to consider while pursuing the higher realms of cognitive development and consciousness it can assist with the attainment of.  The following is a segment of a talk by philosopher Ken Wilber on traps that certain spiritual teachers can set for students.   I think this applies to both the teacher (auditor/supervisor/advisor) and the teachings themselves.  The latter being so, in fact, has prompted several essays by me of late suggesting that while you strive for as close to perfection as you can with technical Scientology procedure, you not fall into the trap of becoming a radical, fundamentalist Scientologist (literalist) whether you are affiliated with the church or not.

From Kosmic Consciousness with Ken Wilber by Sounds True.

Indeed we do have these one or two dozen developmental lines, like cognitive development, interpersonal development, moral development.  And you can be very highly developed in some of those lines, medium development in others and very low development in yet others.

What seems to happen with a lot of meditative, contemplative or spiritual teachers is that one or two lines are very highly developed; and they are, indeed, the lines that have to do with the capacity for introspection, for awareness, for cognitive capacity and they can get into some very, very high states of consciousness.  So in that capacity they are very highly developed, really authentically highly developed. It is not to take anything away from that accomplishment.  It’s just perhaps that their own practice or personality has left two or three or five other developmental lines not very well developed, or possibly atrophied, or possibly even pathological.  And particularly in certain types of spiritual development there is an emphasis on, let’s say meditation or personal interior development – that spend hours and hours and hours inspecting the “I” but not giving a lot of time to polishing your inter-personal skills, or your sexual skills, or your moral skills even for that matter.

The fact that you are a great meditator does not mean that you are going to be a great mathematician or have great musical skills or have any of these other developmental lines.   The problem comes because some of these states of consciousness are so overpowering and appear to be so all-inclusive in a certain way that it’s easy for individuals to say that ‘because I now have this experience of enlightened oneness, that therefore everything about me communicates this perfect oneness.’  And teachers fall into this trap all the time.  And I think anybody who has had these kinds of experiences can see that tendency in themselves; because that experience of ‘one taste’ , particularly when you are tapping into the absolute truth – not just relative – but you are also getting this blast of absolute isness, then it is just impossible for that to be wrong in a certain sense. And in its formlessness that’s right.  It is impossible for it to be wrong because there are no parts.  It just is.  And there it is, you just see it.

That doesn’t mean therefore you excel in all these other areas.  The problem comes when students come to spiritual teachers and the spiritual teacher is trying to help the student overcome ego which is a very important part of spiritual growth.  You have to sort of grow beyond your own individuality, your self contraction, your separate self.  And what the teacher tends to do is then – half the advice they give the student is very good, half of it is usually a disaster.

The good part has to do, indeed, with the areas that the teacher is competent in, and can spot self-attraction, can spot ego and so on.  But the areas that the teacher is not competent in, then they start criticizing the student for things that might in fact be very wise on the student’s part but can’t be spotted by the teacher.  It can be in anything, it can be in any sort of relation, it can be in the job, it can be in work, it can be in marriage, in any sort of relation you are in.  And the teacher is telling you ‘no, you are doing that because you are contracting ego, you are doing that because you are being egoic, you are not taking my advice because you are resisting me.  And your resistance to me – the teacher, guru, master – is evidence of your ego, your contracted, illusory ego.’  But it might be evidence of your discriminating wisdom growing and evolving.   But because the teacher is not evolved in those areas, the teacher can’t spot that.  All the teacher can do is spot any disagreement you have with the teacher as if that is egoic contraction, when the disagreement you might have with the teacher is with that part of the teacher that is a jerk – and you should disagree with that.

If teachers don’t have some form of integrally informed awareness, then it is going to be hard for them to discriminate the areas in which they are competent to make these kinds of judgments in and the areas they are not very competent in.  And that is a real nightmare, for everybody.  We’ve all had teachers like that. To the extent that any of us are teachers we get caught in the same traps ourselves.  And the only thing that we can do is to continue to have this dialogue in an integrally informed context.

 

The Blame Game

I just received another volley from an irate, prominent self-anointed  ‘with Ron’  type of ‘Independent Scientologist’.  It was actually an attempt to control through command, assigning me a Treason condition with instructions – after lengthy evaluations – to first apply the Confusion formula.

I only raise the matter here because it is live evidence of two of the most insidious elements of Scientology that in my estimation are at the root of its demise.  It is a great learning opportunity.

The first I will address here, blame.  The propensity to find and assign blame is woven into the woof and warp of Scientology, making it perhaps one of the most difficult character deficiencies to remedy in a veteran member.

The rather lengthy screed I received pronounced me guilty of the current horrid state of Scientology on the planet today.  One central allegation was that I allegedly totally mishandled the corporate Scientology attacks upon me and my family, by …’  Your response to the attack of Miscavige is quite predictably stimulus and response…rather than tangling with the cur dogs nipping at the wheels of the fire engine, you have become one of them.’                            .’

Not more than a month ago two other prominent ‘Independent Scientologists’ as much as accused me of being a suppressive person for failing to automatically and continuously attack David Miscavige and blame him for virtually every shortcoming of Scientology – really on a stimulus-response basis.

The common denominator of these self-professed ‘with Ron’ Indies on both sides of the GPM (goals problem mass – the resultant mass from the collision of opposite intentions or flows colliding) is the seemingly stimulus-response tendency to blame.  In all of their authoritative, judgmental communications the overriding theme is to assign responsibility for whatever it is they are suffering upon another.  Ironically, anyone who witnessed much of Miscavige in action knows that his stimulus-response habit of blaming is perhaps his most destructive and prevelant tendancy.

Here is a central dichotomy with Scientology.  The technology, in pure, sane application can deliver a person to the state where he or she truly understands that he or she is responsible for his or her own condition.  In fact, a person only reaches the pinnacle of the state of Clear, by recognizing this fully and thus losing all inclination to engage in blame.  Yet, I ask you to examine the matter for yourself and see whether there are not other conditionings added to the mix along the route that make that realization in practice short-lived.

I was also accused of ‘You are not getting people to do, you are getting people to question and think about.’

Good point.  Here, I’ll ask people to do something.

Get yourself a copy of the Tao Te Ching, preferably ‘a new English version’ by Stephen Mitchell.

Read it more than once at your leisure, and particularly when you sense the onset of anxiety.

Learn to let go.  I assure you that if you work on it it will move you on up a little higher in disposition and character.

Since apparently the ‘with Ron’ guys won’t listen to Ron on the matter of blame, maybe they’ll listen to Lao Tzu:

Failure is an opportunity.

If you blame someone else,

There is no end to the blame.

The Road I Must Travel

L. Ron Hubbard was a great observer and describer of phenomena.  He once noted that the universe abhors a vacuum.   He also noted that when confronted with a vacuum of data, people tend to invent data to fill it.

I have intentionally not shared a lot of personal information over the past several months; and I don’t intend to start regularly doing so in the near future.  However, I have observed that Ron’s description of the information vacuum has apparently created a field day for those intent on reading tea leaves and those who harbor intentions inimical to my own.   And that has apparently upset some folks.  So, I am going to attempt to fill in the vacuum in the hopes it might set some people at ease.

Monique and I worked hard throughout 2011 to create some time for me to write some books that I believe will help Scientologists and former Scientologists heal and move on up a little higher with their lives.   Things did not go as planned.  2012 presented some issues that I thought, right or wrong, deserved my attention.

We wound up spending the bulk of the year assisting with battles (Battle of San Antonio, mop up of Headley affair,  expose of the Pat Broeker affair, etc.).   We with forethought entered them and exited them without a single penny in compensation; not even for the not insubstantial personal costs involved.   Fundraising for them diverted much of our income for the year.  This was the case much to the frustration of Debbie, Wayne, Marc, Claire, and others who demanded I be compensated.   We did not do so because the road I feel I must travel requires absolute independence of thought and obligation.  The pursuit of truth can, and has through history – including with Scientology- , been compromised by financial considerations.

We decided to move at the end of the year and Monique decided to go back to work in the health care field for two reasons.  First, it was necessary in order to obtain the type of premises that would afford us our life back from an intelligence apparatus the likes of which have been unknown to the world since the infamous East German STASI.  Second, it was necessary to afford me the time and space to get done the books I am in progress on.  Monique knows what I have to say – and what I have been trying to find the time to complete in the full context I have always asserted it deserves in books form.   She felt it so important to be said that she gave up – temporarily – the joy and fulfillment of auditing in order to make it happen.  We also forfeited our only assets, $35,000 in equity from a lease/purchase option, in order to effectuate this change.

Thanks to great research and planning on our part, we are moving forward on our plans while also rebuilding our lives from the intrusion.  It is not that the STASI (OSA, Scientology Inc.’s Office of Special Affairs) has gone away.  It is that they are buffered.   Thanks to the good people in our community, and the rather ethical and uncorrupted law enforcement agencies in our vicinity, we know more about their rather extensive and expensive surveillance operation than it can divine about us.   Their absurd black PR campaign being run directly at virtually everyone we have known or met (including everyone who has visited us and all of Monique’s family) is indication of the level of frustration of not having 24/7 access to our every movement.  It also doesn’t hurt having Sugar Ray Jeffrey as a neighbor and friend – the only man in history who has kicked Scientology Inc.’s ass two times in one year and who is fully motivated and prepared to do so again if they get too adventrous.

As far as what I have to say in my books, I am previewing some of it on the blog of late – but those are simply snippets.   I will say the following.   I believe I will demonstrate that perhaps the most powerfully destructive fault with Scientology is its promise and authoritative insistence that only it, to the explicit and must-be-agreed-upon exclusion of examination of any other data or technology, with scientific precision delivers ultimate truth.   Understanding that, in my view, opens one to potential heights that Scientologists wind up insisting they have achieved, but in reality are not even aware of.

Where ultimately does that go?   I don’t purport to know.  I do believe, though, that the moment one is certain he has arrived, he in fact has died spiritually.

To borrow a line from Tom Morello, ‘the road I must travel, its end I cannot see.’

Integration, Evolution, and Transcendence

Learning the art and honing the skills of differentiation, identification and association increases accuracy of observation. It increases intelligence. It increases ability.  L. Ron Hubbard aptly defined the application of those skills as sanity.

When one observes while exercising differentiation, identification and association one has assumed and assigned identity, differentiated himself from and made associations between himself and those phenomena and things that he observes.  By doing so, one is experiencing duality in the mode of causation.

Continued practice in these skills can reduce complexities and systems to simplicity and create a heightened sense and certainty of oneself and his place and role in the cosmos.  It can bring about an unrepressed, self-determined, well and happy state of being.  Scientology technology, sans cultish policy/group think indoctrination, is well equipped to bring about that state (the means and reasons why are covered in some detail in the book What Is Wrong With Scientology? – along with vital data on how to steer clear of the policy/group think cult indoctrination).

Once attained, one can trade on those skills to bring about higher intelligence and power of observation in others and/or more profit and power to oneself.  Some, though they would be the last to admit it, obtain and exercise a feeling of superiority and a comfortable identity for having accomplished a high degree of competence in the skills of identification, association and differentiation.  If the exercise of one’s skills are of sufficient value by way of their scarcity, more penetrating observation beyond them might seem a threat to the value of those skills of differentiation, identification and association and all that they garner. One can very easily find a contentment level where further observation of higher truths and unexplored realms might be seen to upset the comfort of the help, profit and power zones one is experiencing or operating in.  Some have even bought into the idea that to transcend or move on from that which increased one’s ability to identify, associate and differentiate would be tantamount to eschewing those skills and constitute the most heinous form of treason.  The act of continued observation beyond the constructs provided apparently threatens the very identity the skilled one carved out and created for himself as a master of identification, association and differentiation.

On the other hand, one could also value curiosity, sense of adventure, and thirst for higher truths above comfort and power – and possess the courage to explore them – and one could thus seek to view larger and more complex systems and the interactions between them.  Over time, one might begin to observe entire universes and their interactions.  One might even transcend identity and the differentiation, identification and association that defines it and catch a glimpse of all of existence and the synchronicity with which all elements within it seem to interact.  Contrary to the fears announced by those profiting and comforting by expertise in the skills my personal experience is that further exploration only sharpens those skills.

When one observes the whole of existence with no differentiation, identification and association in mind – simply observes the whole of existence as it is – one does not differentiate, identify or associate himself.  One is not separate and apart from the whole of existence.  One is experiencing nonduality.

If one also studied advancements in science, he might find that the higher reality of nonduality is being validated in the laboratory.  And if he continued to observe, beyond differentiation-association-identification, he might find that the universe can be seen to behave as quantum mechanics is beginning to demonstrate. That is, the behavior of the universe is dependent upon the character of the observer; that there is a synchronicity and interconnectedness across the cosmos that is largely invisible and undetectable to the five traditional human senses which are all bound up in identity, and its dependence for survival upon differentiation and association.  Planet earth’s greatest scientific minds – historically, the most skilled at differentiation, identification and association – tend to say of quantum mechanics, ‘if you think you understand it, then I know that you don’t.’

They might more accurately have stated that ‘if you think you can explain it in words, then you haven’t witnessed it.’  As Lao Tzu noted: The tao that can be told is not the eternal Tao.  The name that can be named is no the eternal Name.  The unnamable is the eternally real.  Naming is the origin of all particular things.  Free from desire, you realize the mystery.  Caught in desire you see only the manifestations. Einstein called it ‘spooky’ phenomena, as phenomena observed potentially could turn our entire concepts of all of existence, our very identities and the definition of God, upside down.  For decades hence science agreed to steer clear of examining how quantum phenomena might impact or shed light upon the nature of the soul, spirit and consciousness. For the past five decades, however, scientists have increasingly explored consciousness and contemplative philosophers have begun to explore science. And in this meeting of minds more clarity is arising.

The heightened abilities to differentiate, associate and identify are demonstrating with greater accuracy how we can better predict the manner in which the universe responds to stimuli.  The universe can be more causatively manipulated. It can be more thoroughly controlled.  It can be caused to bring about more comfort, profit, and power to the identities exercising identification, association and differentiation on a more causative level.

However, it seems that only when one transcends identity and the need for comfort, wealth, and power and the need to differentiate, identify and associate in order to collect and maintain them, that the higher truths of the universe can be directly experienced and perceived.  Not with the five traditional senses.  Instead, with the sixth sense and beyond – referred to in Scientology as theta perceptics, referred to in Eastern traditions as nondual consciousness or awareness.

It seems that if one can learn to let go of an avid craving and drive for the ultimate, everlasting state of ‘causation’ he or she might get a taste of it.  Ironically, contemplative teachers increasingly refer to such tastes as ‘causal consciousness.’ It might just be an activity that one cannot do, but instead a state one must actually be in order to realize.

In that experience, the universe does not respond to one’s causation. It is not something separate, apart, or even associated with you.  There is no association or differentiation between you and it. It is you and you are it.  It and you simply is.

Is one then a separate, distinct identity or a part of a single infinity?

It would appear that it all depends upon how one is viewing himself and the universe.

Can one have it both ways?

Inevitably.

Sitting In Judgment

 

In December 2012 I posted an essay on this blog suggesting that  judgmentalism is a negative  trait that Scientologists ought take care to curb.  This blog is frequented in the main by former members of the church of Scientology who still consider themselves Scientologists.  These are people that have been out of the organization for years and who profess that Scientology ought not be used to control and dominate the lives of others.  Nonetheless, a popular counter-position posted in response to my essay was that ‘labeling, and judgmentalism, is just fine in and of itself – the only problem with such practice is inaccuracy of the labeling.’   Even years after their participation in the organization, many Scientologists considered a judgmental attitude a positive virtue provided it is done in keeping with their own standards of accuracy.  The most zealous proponents of that idea resorted to ad hominem attacks on me for raising such issues, and ultimately disconnected from me.

I do not contend that the labels Scientology promotes usage of are inaccurate or harmful provided they are used in a professional manner as initially intended upon creation.   Scientology founder L. Ron Hubbard created numerous constructs against which the mind, spirit and human condition could be understood and improved.   He observed and recorded gradient scales ranging from horrendous, painful conditions all the way up to beautiful, joyous conditions.   The scales are invaluable when used by professionally trained Scientologists to help move people up those conditions.  But, just like any other field of the mind and spirit – including psychiatry, psychoanalysis, and other religions and systems of spirituality – the moment one takes the diagnosis and treatment or practice scheme out of the hands of trained, responsible practitioners and applies it casually and inexpertly in the field of day to day human relations, disaster is close to inevitable.

Imagine a friend telling you that you are an obsessive compulsive disorder case – in all seriousness – , and thereafter treating you as leprous until you conformed with that friend’s standard of acceptable behavior.  How long would you tolerate that friend in your proximity?  Not for long I suspect.   Scientologists – regardless of levels of training – are encouraged to apply their own, equally judgmental, labels to others and apply them in life.

Scientology has a substantial lexicon of judgmental labels that rivals the scope and complexity of the American Psychological Association’s Diagnostic and Statistical Manual (DSM).   Its organizations promote their facile use in day to day life.  Despite that, Scientology organizations spend millions of dollars a year condemning the DSM and its misuse or even professional use.  Their argument is that such labeling is judgmental and as such it does not promote improvement but instead categorization and stigmatization.

Perhaps the most commonly used stigmatizing terms in Scientology are “suppressive person” or SP and “potential trouble source” or PTS.   An SP is defined in Scientology as one of those roughly 2 ½ percent (Scientology founder  L. Ron Hubbard estimation) of any population who exhibit the characteristics of a sociopath or psychopath.  Scientology’s diagnostic scheme for identifying an SP is nearly identical to psychology’s and psychiatry’s diagnostic standard for identifying the sociopath or psychopath.   A PTS is a supposed  member of approximately 20% of the population who are intimately connected with an SP and consequently are mistake-prone or act ill or cowed.

Scientologists are encouraged to take a three week course of study in order to achieve the purported professional  ability and  license to identify and handle an SP and the target of his effects, the PTS.  All Scientologists are required to take this course and are expected to apply it with an attitude of certainty regardless of lack of any other professional credential.   The result, bluntly, can denigrate into a community  of untrained, arrogant, Monday morning shrinks passing the most condemnatory judgments upon one another at the drop of a hat.

To make matters worse, there is a distinct SP characteristic in Scientology writings that takes precedence over the other dozens that align with the psychology field’s similar diagnostic characteristics checklist.  That is, if someone exhibits an ‘anti-Scientology’ leaning he or she is sure to be diagnosed as being an SP.  To qualify one only need question the wisdom of any Scientology writing.  This fact alone is probably more responsible for Scientology taking on the character of an insular cult than all others combined.

L. Ron Hubbard once quipped that it is futile to get into an argument with a psychiatrist.  The problem, he noted, was that the minute you get a leg up on the psychiatrist he definitively ends the debate with the evaluation, ‘you are crazy.’   Ironically, this ad absurdum joke could almost describe the modern day Scientologist.  If you attempt to even discuss a shortcoming of Scientology the debate decisively ends with the evaluation, ‘you are an SP.’  Per Scientology policy all Scientologists must disconnect from an SP.  That is, the Scientologist must refrain from any type of communication with the SP, directly or indirectly.  That policy holds whether the declared SP is one’s spouse, child, parent, business partner or best friend.   The SP is entitled no civil or human rights as far as any Scientologist is concerned.

By way of comparison, the psychiatrists’ condemnatory label ‘crazy’ is a rather mild evaluation.

Nonetheless, Scientologists – even those who have disaffiliated from its organizations because of its alleged proclivity for judgmental evaluation, trying and sentencing of followers and the population at large – believe ‘judgmentalism’ is not a problem with Scientology.   They are so dead serious about that that they are prepared to prove it by disconnecting from anyone who says otherwise.

Decompression is important in any cult recovery effort.

Re-education is probably even more important.

Buddha’s Brain

 

I have added Buddha’s Brain, (Hanson/Mendius – New Harbinger Publications, Inc, 2009) to the recommended reading list.  The following is my review.

buddha

Buddha’s Brain is authored by neuropsychologist Rick Hanson and neurologist Richard Mendius. Hanson is also a meditation teacher, and Mendius is also cofounder of Wellspring Institute for Neuroscience and Contemplative Wisdom.   These fellows give a relatively easy to follow sum up of what developments in science have taught us about the function of the brain.  They also, through work with Buddhist contemplative practice masters tested for neurological and hormonal/chemical patterns created by decisions of the being, detail how the brain – and thus the body – is affected by thought.  

Buddha’s Brain provides great food for thought and correlation to those trained in Dianetics and Scientology.  The authors’ description of science’s 2009 understanding of the human brain is remarkably consistent with L. Ron Hubbard’s 1950 description of the reactive mind in Dianetics: The Modern Science of Mental Health.   They describe the brain as being hardwired for avoiding danger, taking precedence over behavior/action patterns that seek pleasure or reward.   They describe how transcendent states attained through contemplative practice – their main frame of reference being Buddhism – erase reactive neuron channels and create new, more analytical, intelligent and rational ones.

Just as Scientology was somewhat vague in differentiating between the Thetan (spirit) and the mind and nearly mute on the subject of the brain, the authors of Buddha’s Brain are somewhat vague on differentiating between brain and mind, and never label that which is making the decisions that are creating a better functioning mind/brain.  To get hung up on such difficulties with constructs describing that which is invisible to the eye and physical measures would be to miss the forest for the trees.

Hard core Scientologists, if they could muster the curiosity or courage to read the book, would likely heavily tune out somewhere in the last 2/3rds of it.  That is because the material for the most part prescribes contemplative practice that the authors claim demonstrably reforms the brain/mind.  To react in such wise would be a mistake in my view.  To read it, for example, might lead to some insights into why running pleasure moments, as in Self Analysis by L. Ron Hubbard, is so therapeutic.  Could it be that Scientology processes do far more good than L. Ron Hubbard even knew given the relatively archaic state of science in his day?   One thing is for sure, those who are afraid to look will never know.

The Simplicity of Scientology

 

What I Learned From Ray Lewis

 

I recently had a very important life lesson validated courtesy of Ray Lewis.

Lewis is somewhat of an enigma.  He was said to be the heart and soul of the Baltimore Ravens team that recently won the Super Bowl.   Ray has played linebacker for the Ravens for 17 years. That is remarkable longevity given the constant, high velocity collisions that go with the position.  He has been selected to the Pro Bowl (NFL all star game) thirteen times.

raylewis

Ray was a sensation the minute he hit the league in 1996.  By 2000 he was an established super star.  Apparently, it went to his head.  He hung around with an expensive, outlandish outlaw posse.   He was convicted for obstruction of justice in a case involving two murders that occurred in a club he and his crew frequented in Atlanta.  Ever since Lewis has carried the stigma of the ill-intentioned, ghetto-grown hoodlum who got away with it because of the wheelbarrows of money he made as a pro athlete.

A good friend I watched the super bowl with told me that he would root for the 49ers because he couldn’t stomach Ray Lewis’ act.   That was ok with me since I’ve followed the Niners since shortly after birth, being a Bay Area native, and besides, who wanted to see a gang banger glorified.

Last night I happened to come across a documentary on Lewis on a cable station.

Had I seen it before the game, I might have bet on the Ravens if I were a gambling man.  I think I would have been pulling for Ray in any event.

Lewis it seems had found religion back in 2000 when his life hit a nadir.  He has chaired bible study meetings with his teammates ever since.

But, that isn’t the lesson Lewis re-enforced for me.

The documentary gathered six former defensive coordinators for the Ravens who had coached Lewis.  Each of them, because of their success with the Ravens, were promoted to be head coaches of other teams.  Each of them attributed their success to their pupil Lewis.

Mike Singletary, hall of fame linebacker with the Chicago Bears, almost didn’t take the defensive coordinator job in Baltimore.  He too only knew of Ray what he had read in the press and heard on the grapevine – an arrogant, spoiled all pro who would be impossible to coach.   When he met Lewis for the first time, he was shocked.

Mike Singletary

Mike Singletary

Lewis made Singletary promise him that he would teach him everything he knew about the linebacker position, how to be a good teammate, how to be a leader and how to be a better man.  Singletary said Lewis set an example for every other player by continuously listening, asking questions, learning and applying what he learned.

All five of the other coaches who were promoted because of Ray had similar things to say about Ray.

What I believe the Ray Lewis story teaches is that if you really want to become the best you can be, you don’t hitch your wagon to one teacher and attempt to emulate him, worship, comply and obey and tune out the rest.  Instead, you remain ever curious, ever reaching for new understandings and new heights. I believe the minute you agree to willfully ignore any other teacher but for a chosen one you have in effect made yourself a little more blind, a little more deaf, and ultimately a lot less bright, intelligent and capable.

Is there any reason this does not apply to philosophy, religion, psychotherapy and one’s search for greater spiritual heights?

Entrapment

Today,  while reading the transcript of an L. Ron Hubbard lectured titled Dealing With Attacks On Scientology, 26 June 1961, a particular authoritatively spoken datum caught my attention.   LRH was distinguishing Scientology from other spiritual and religious philosophies over the years that had become entrapments to one degree or another.   He said:

So these former efforts were entrapments, and this is not an entrapment.  It is not even a total freedom.  I’ve even told you occasionally total freedom would be existence without barriers, and I think you would find everybody very miserable.   All right.  We’re an incomprehensible factor.  This is the first time, actually, a high-powered, rather selfless philosophy has hit Earth which didn’t at once demand of its practitioner or in – the person who embraces it – that he totally subjugate himself utterly and become enslaved by the philosophy, don’t you see; and which didn’t say that the originator of the philosophy must then be carried as an imperishable valence from there on to the end of the track, and everybody should bow down to this, don’t you see.  That alone is incomprehensible amongst the – the works of man.  These are different.  These are different.

I would like to hear your views about this.   Did Scientology go astray from this unique position and join the ranks of entrapments?   If so, when, how, why?

How To Study Scientology

The circumstances I was afforded in my training in Scientology technology were auspicious.

I summarized them in an earlier post,   Training Outside the Walls.                     .

There is more context to the story that I believe sheds light on the thoughts behind recent posts here that have apparently created consternation, strife, chaos, and even declared enemies.

First, before engaging in my Scientology training, I had had the opportunity to work directly for L. Ron Hubbard during the last six years of his life.  I witnessed the ultimate result of unvarying adherence to much of the policy and technology he had issued.  It was not pretty.  Really a tragedy on the order of the example LRH used in the Policy Letter The Responsibilities of Leaders, the story of Simon Bolivar. Incidentally,  it looks as though I’ll be able to share that in the detail and context it deserves sometime late this Spring.

By the time I arrived on the ship for tech training – after fifteen years of Sea Org service –  I had not had much technical training.   I had blown the Sea Org and in my mind had forsaken Scientology forever more.  The only reason I returned was the promise of doing tech training.  Obviously I had zero faith in anybody in the hierarchy of Scientology since I had overtly committed the most treasonable act imaginable in that culture against its supreme leader by blowing.  I had nothing to lose.  I blew once and if the deal was reneged on I would blow again (that is ultimately what happened in 2004 in some respects).   But, I was particularly focused to fully understand and apply what it was that I had already sacrificed the best years of my adult life to protecting and defending.

As noted in the previous post cited above, I had free rein to study with no intervening arbitraries, opinion leaders, ruthless supervisors, Class VIII and XII priests’ attempts to make it otherwise be damned.   It was between LRH’s written and recorded words and me.  If it added up and worked so be it, if it didn’t so be it.

Early on in my training I read again a bulletin from LRH that helped draw me into Scientology in the first place.  It was called How To Study A Science.   It was later retitled How To Study Scientology and can found by that title in the technical bulletin volumes.   Some stable datums had struck me when I first read it and I wanted to reorient myself to them for my own intensive training:

The first thing that a student has to find out for himself, and then recognize, is that he is dealing with precision tools here in the courses.  It isn’t up to someone else to force this piece of information on him.  The whole subject of Scientology as far as the student is concerned is as good or bad in direct ratio to his knowledge of it.  It is up to a student to find out how precise these tools are.  He should, before he starts to discuss, criticize or attempt to improve the data presented to him, find out for himself whether or not the mechanics of Scientology are as stated, and whether or not it does what has been proposed for it.  He should make up his own mind about each thing that is taught in the school – the procedure, techniques, mechanics and theory.  He should ask himself these questions: Does this piece of data exist?  Is it true?  Does it work?  And will it produce the best possible result in the shortest time?  There are two ways to answer these questions to his own satisfaction: Find them in a preclear or find them in himself.  These are fundamentals, and every auditor should undertake to discover them himself, thus raising Scientology above an authoritarian category…

…A man by the name of Galen at one time dominated the field of medicine.  Another man by the name of Harvey upset Galen’s cozy position with a new theory of blood circulation.  Galen had been agreeing with the people of his day concerning the ‘tides’ of the blood. They knew nothing of heart action. They accepted everything they had been taught and did little observing of their own.  Harvey worked at the Royal Medical Academy and found by animal vivisection the actual function of the heart.

He had the good sense to keep his findings absolutely quiet for a while.  Leonardo da Vinci had somehow discovered or postulated the same thing, but he was a ‘crazy artist’ and no one would believe an artist.  Harvey was a member of the audience of a play by Shakespeare in which the playwright made the same observation, but again the feeling that artists never contribute anything to society blocked anyone but Harvey from considering the statement as anything more than fiction.

Finally, Harvey made his announcement.  Immediately dead cats, rotten fruit and pieces of wine jugs were hurled his direction.  He raised quite a commotion in medical and social circles until finally, in desperation, one doctor made the historical statement that ‘I would rather err with Galen than be right with Harvey!’…

…Any quarrel you may have with theory is something that only you can resolve.  Is the theory correct or isn’t it correct?  Only you can answer that; it cannot be answered for you…

…You are asked to examine the subject of Scientology on a critical basis – a very critical basis.

It was with that spirit that I studied and practiced everything from TR’s, to Metering, to every aspect of delivery of Scientology technology.    I noted contradictions while I studied.    But, that did not deter me.  I took LRH at his word – from the Axioms, to the Student Hat Course to the bulletin above to the repeated injunction that what matters are those fundamentals that create results.   Though clearly through the history of Scientology sacred cows were being constructed of an overwhelming and contradictory nature, when it came to tech study I stuck with retaining in my own mind and in practice what works to result.

I did not study under threat of eternal damnation, being given nightmares if I strayed from what priests – no matter how decorated or anointed they might be – told me was ‘standard tech’, or any other duress.   I learned to play the Scientology piano.  I cannot imagine – nor could have LRH during the heart of his Scientology discovery track – learning to play any other way.

I noticed something along the way.  The most vehement, zealous, pedantic,  holier-than-thou Keeping Scientology Working preachers (inside and outside the church) had the least natural, effortless ability to play the piano themselves.   The more strained and haughty, the less ability to competently attain results.  The more accusative, and dramatic at the righteous indignation play, the less able to deliver results.  The more ‘unreasonable’ and high-and-mighty about points One through Ten of Keeping Scientology Working the less able to move someone up the Grade Chart.

As a result I firmly believe that people ought to be trained by having their reason appealed to and their wisdom shining.  That is simple to do, given you are working with someone of a reasonably high intelligence quotient and an above average world-centric motivation.   I believe that  the necessity to appeal to fear, to frighten them into compliance with rules and regulations only arises if they don’t come in with the above two qualities.  If they don’t come into it with those qualities they are usually found to not be there on their own full self-determinism.   By that reason alone they don’t qualify to audit, case supervise and train others in the first place.

I wouldn’t let those trained under threat or fear audit the earthworms in my back yard.  Those trained by appeal to fear that they would wind up a charred ember floating in space with every man,  woman and child on the planet if they failed to understand and failed to walk around with a fixed, dedicated glare.  Those trained by fear of continuing education outside of Scientology even after demonstrating complete understanding and ability with the subject of Scientology.  Those trained only after they have demonstrated an unalterable conviction that what they were studying was the ‘only’ thing that had any worth (and therefore violated hundreds of references by the author of what it is they are studying – such as the wonderful LAW that the only way to truly understand the worth of anything is by comparison to data of comparable magnitude), and the firm, religious belief that they must rid themselves of even the possibility of entering a thought to the process that was not already written and provided to them from a single source.  Those that agree to organize their life so that their minds cannot be potentially polluted by the entrance of a datum contrary to what they have been given to study.  Those methods do not result in understanding (by Scientology definition or any other) and they certainly do not result in ability to apply competently.  They result in slaves attempting to remember so as to avoid punishment.

It is no different than Pavlovian training.   It is purely stimulus-response.

Or as L. Ron Hubbard noted in How To Study A Science:

Authoritarianism is little more than a form of hypnotism.  Learning is forced under some sort of threat of punishment.

Those who have learned – and enforce Scientology – by such means are not in the business of freeing people mentally and spiritually.  They have their own issues.

Or as L. Ron Hubbard noted in How To Study A Science:

Data is your data only so long as you have evaluated it.  It is your data by authority or it is your data.  If it is your data by authority, somebody forced it upon you, and at best it is little more than a light aberration.

I can already hear the outraged chorus, “this is heresy !  It is squirrel!   It is an attack upon L. Ron Hubbard because surely you are referring to the Policy Letter Keeping Scientology Working.”

I got news for you.  If you were industrious you could find dozens  of references by L. Ron Hubbard to support my view.  I have studied them myself.

“Then cite them!”, I am sure I will hear (and have), by the not-quite-bright who don’t dig L. Ron Hubbard and Scientology and never did, but who are the first to scream ‘bloody murder’ to anyone expressing views such that I have expressed here.   My response is, why?   So we can play the ‘divine who is really with Ron game’?   It is a game that has no end.  Because fact of the matter is, if you look you’ll find my references and you’ll find some supporting your view that Pavlovian training must be followed with unvarying adherence.  But, just as importantly, what does  quoting Ron have to do with obtaining a result on a preclear?

It is as if Scientology has degenerated into precisely what LRH criticized psychoanalysis  of becoming (again from How To Study a Science):

…All these years in which psychoanalysis has taught its tenets to each generation of doctors, the authoritarian method was used, as can be verified by reading a few of the books on the subject.  Within them is found, interminably, ‘Freud said…’  The truly important thing is not that ‘Freud said’ a thing, but ‘Is the data valuable?  If it is valuable, how valuable is it?’  You might say that a datum is as valuable as it has been evaluated…

Whoever wants to play the stone, paper and scissors game with L. Ron Hubbard references in the comments section, by my guest.  I can’t play myself.  I have to get back to auditing and training folks  – appealing to their reason with the result of their wisdom shining.