Category Archives: policy

Dissociation and Denialism

Disconnection in the church of Scientology is as blatantly applied as ever; even while it is vehemently denied.  It is denialism, and a sort of dissociation, playing out in real time before our eyes.  If you haven’t seen it already, please read this story concerning the great pianist Mario Feninger and the wonderful soul Allen Barton, Mario Feninger Disconnects From Help.  It demonstrates denialism and dissociation in living color.

I have been closely following this matter for some time.  I came very close to initiating fundraising for Mario on this blog.  The only reason I did not was because Mario made it very clear to Allen that he would prefer not to receive the inevitable blowback of being associated with our types.  The story is very competently told by Ortega and it speaks for itself, so I will not focus on the details of Mario’s plight.

Instead, I will focus on the journey of Allen Barton (for related earlier post see,  Beverly Hills Playhouse.)   Look at what his simple act of kindness and care has wrought.   Examine the responses he received – disconnections, while denying ‘disconnection’ is an active policy – from Scientologists.  Consider their ‘rationale.’   Consider the factors that resulted in such obvious denialism.

Is that denialism, and the perpetuation of dissociated behaviors that it justifies, limited solely to the ‘Disconnect Policy’?   Consider that, before you knee-jerk a respone that the immediate impulsive response  itself may in some measure  be influenced by a form of denialism.

Also consider this description of denialism that I once posted on this blog under the title Denialism:

[From] Michael Specter, Denialism, Penguin Books 2009:

We have all been in denial at some point in our lives; faced with truths too painful to accept, rejection often seems the only way to cope. Under those circumstances, facts, no matter how detailed or irrefutable, rarely make a difference.  Denialism is denial writ large — when an entire segment of society, often struggling with the trauma of change, turns away from reality in favor of a more comfortable lie…

Unless data fits neatly into an already formed theory, a denialist doesn’t really see it as data at all.  That enables him to dismiss even the most compelling evidence as just another point of view.

Sitting In Judgment

 

In December 2012 I posted an essay on this blog suggesting that  judgmentalism is a negative  trait that Scientologists ought take care to curb.  This blog is frequented in the main by former members of the church of Scientology who still consider themselves Scientologists.  These are people that have been out of the organization for years and who profess that Scientology ought not be used to control and dominate the lives of others.  Nonetheless, a popular counter-position posted in response to my essay was that ‘labeling, and judgmentalism, is just fine in and of itself – the only problem with such practice is inaccuracy of the labeling.’   Even years after their participation in the organization, many Scientologists considered a judgmental attitude a positive virtue provided it is done in keeping with their own standards of accuracy.  The most zealous proponents of that idea resorted to ad hominem attacks on me for raising such issues, and ultimately disconnected from me.

I do not contend that the labels Scientology promotes usage of are inaccurate or harmful provided they are used in a professional manner as initially intended upon creation.   Scientology founder L. Ron Hubbard created numerous constructs against which the mind, spirit and human condition could be understood and improved.   He observed and recorded gradient scales ranging from horrendous, painful conditions all the way up to beautiful, joyous conditions.   The scales are invaluable when used by professionally trained Scientologists to help move people up those conditions.  But, just like any other field of the mind and spirit – including psychiatry, psychoanalysis, and other religions and systems of spirituality – the moment one takes the diagnosis and treatment or practice scheme out of the hands of trained, responsible practitioners and applies it casually and inexpertly in the field of day to day human relations, disaster is close to inevitable.

Imagine a friend telling you that you are an obsessive compulsive disorder case – in all seriousness – , and thereafter treating you as leprous until you conformed with that friend’s standard of acceptable behavior.  How long would you tolerate that friend in your proximity?  Not for long I suspect.   Scientologists – regardless of levels of training – are encouraged to apply their own, equally judgmental, labels to others and apply them in life.

Scientology has a substantial lexicon of judgmental labels that rivals the scope and complexity of the American Psychological Association’s Diagnostic and Statistical Manual (DSM).   Its organizations promote their facile use in day to day life.  Despite that, Scientology organizations spend millions of dollars a year condemning the DSM and its misuse or even professional use.  Their argument is that such labeling is judgmental and as such it does not promote improvement but instead categorization and stigmatization.

Perhaps the most commonly used stigmatizing terms in Scientology are “suppressive person” or SP and “potential trouble source” or PTS.   An SP is defined in Scientology as one of those roughly 2 ½ percent (Scientology founder  L. Ron Hubbard estimation) of any population who exhibit the characteristics of a sociopath or psychopath.  Scientology’s diagnostic scheme for identifying an SP is nearly identical to psychology’s and psychiatry’s diagnostic standard for identifying the sociopath or psychopath.   A PTS is a supposed  member of approximately 20% of the population who are intimately connected with an SP and consequently are mistake-prone or act ill or cowed.

Scientologists are encouraged to take a three week course of study in order to achieve the purported professional  ability and  license to identify and handle an SP and the target of his effects, the PTS.  All Scientologists are required to take this course and are expected to apply it with an attitude of certainty regardless of lack of any other professional credential.   The result, bluntly, can denigrate into a community  of untrained, arrogant, Monday morning shrinks passing the most condemnatory judgments upon one another at the drop of a hat.

To make matters worse, there is a distinct SP characteristic in Scientology writings that takes precedence over the other dozens that align with the psychology field’s similar diagnostic characteristics checklist.  That is, if someone exhibits an ‘anti-Scientology’ leaning he or she is sure to be diagnosed as being an SP.  To qualify one only need question the wisdom of any Scientology writing.  This fact alone is probably more responsible for Scientology taking on the character of an insular cult than all others combined.

L. Ron Hubbard once quipped that it is futile to get into an argument with a psychiatrist.  The problem, he noted, was that the minute you get a leg up on the psychiatrist he definitively ends the debate with the evaluation, ‘you are crazy.’   Ironically, this ad absurdum joke could almost describe the modern day Scientologist.  If you attempt to even discuss a shortcoming of Scientology the debate decisively ends with the evaluation, ‘you are an SP.’  Per Scientology policy all Scientologists must disconnect from an SP.  That is, the Scientologist must refrain from any type of communication with the SP, directly or indirectly.  That policy holds whether the declared SP is one’s spouse, child, parent, business partner or best friend.   The SP is entitled no civil or human rights as far as any Scientologist is concerned.

By way of comparison, the psychiatrists’ condemnatory label ‘crazy’ is a rather mild evaluation.

Nonetheless, Scientologists – even those who have disaffiliated from its organizations because of its alleged proclivity for judgmental evaluation, trying and sentencing of followers and the population at large – believe ‘judgmentalism’ is not a problem with Scientology.   They are so dead serious about that that they are prepared to prove it by disconnecting from anyone who says otherwise.

Decompression is important in any cult recovery effort.

Re-education is probably even more important.

Introduction to Horizontal Growth

 

Scientology is perhaps the most powerful technology ever developed for vertical, cognitive individual growth.  Unfortunately it comes with an instilled mores that devalues and prohibits meaningful horizontal growth.   In my opinion, vertical growth, absent a horizontal foundation can cause spiritual vertigo.

The following 2,000-plus year old story is translated by Eva Wong in  Lieh-Tzu: A Taoist Guide to Practical Living (Shambala Publications, Inc.).  It gives a flavor of what I mean by horizontal growth.

What is Wisdom?

One day Tzu-hsia was chatting with Confucius.  When they came to discussing the merits of each student, Tzu-hsia asked his teacher, “What do you think of Yen-hui?”  Confucius replied, “Yen-hui is very kind and gentle.  His compassion far surpasses mine.”

“How about Tzu-kung?”

“Tzu-kung is much better than I am when it comes to debating and presenting arguments.”

“And what about Tzu-lu?”

“Tzu-lu is a brave man.  I cannot match him for courage.”

“And Tzu-chang?”

“Tzu-chang can hold his dignity better than I.”

Tzu-hsia was so surprised by his teacher’s answers that he stood up and exclaimed, “How come they all want to learn from you?”

Confucius motioned his student to sit down.  When he saw that Tzu-hsia had calmed down, he said, “Yen-hui is compassionate, but he is stubborn and inflexible.  Tzu-kung can be very persuasive, but he does not know when to stop talking.  Tzu-lu can be courageous but does not know tolerance.  Tzu-chang can be dignified but does not know how to be harmonious with others.  I would not exchange their merits for my own even if they offered. That’s why they all come to learn from me.”

Wisdom is not competence in one skill or many skills.  It is the ability to recognize strengths and weaknesses in ourselves and others.  Thus, a wise teacher knows that although he may not surpass certain students in specific skills, he can give them what they need to become better individuals.

How To Study Scientology

The circumstances I was afforded in my training in Scientology technology were auspicious.

I summarized them in an earlier post,   Training Outside the Walls.                     .

There is more context to the story that I believe sheds light on the thoughts behind recent posts here that have apparently created consternation, strife, chaos, and even declared enemies.

First, before engaging in my Scientology training, I had had the opportunity to work directly for L. Ron Hubbard during the last six years of his life.  I witnessed the ultimate result of unvarying adherence to much of the policy and technology he had issued.  It was not pretty.  Really a tragedy on the order of the example LRH used in the Policy Letter The Responsibilities of Leaders, the story of Simon Bolivar. Incidentally,  it looks as though I’ll be able to share that in the detail and context it deserves sometime late this Spring.

By the time I arrived on the ship for tech training – after fifteen years of Sea Org service –  I had not had much technical training.   I had blown the Sea Org and in my mind had forsaken Scientology forever more.  The only reason I returned was the promise of doing tech training.  Obviously I had zero faith in anybody in the hierarchy of Scientology since I had overtly committed the most treasonable act imaginable in that culture against its supreme leader by blowing.  I had nothing to lose.  I blew once and if the deal was reneged on I would blow again (that is ultimately what happened in 2004 in some respects).   But, I was particularly focused to fully understand and apply what it was that I had already sacrificed the best years of my adult life to protecting and defending.

As noted in the previous post cited above, I had free rein to study with no intervening arbitraries, opinion leaders, ruthless supervisors, Class VIII and XII priests’ attempts to make it otherwise be damned.   It was between LRH’s written and recorded words and me.  If it added up and worked so be it, if it didn’t so be it.

Early on in my training I read again a bulletin from LRH that helped draw me into Scientology in the first place.  It was called How To Study A Science.   It was later retitled How To Study Scientology and can found by that title in the technical bulletin volumes.   Some stable datums had struck me when I first read it and I wanted to reorient myself to them for my own intensive training:

The first thing that a student has to find out for himself, and then recognize, is that he is dealing with precision tools here in the courses.  It isn’t up to someone else to force this piece of information on him.  The whole subject of Scientology as far as the student is concerned is as good or bad in direct ratio to his knowledge of it.  It is up to a student to find out how precise these tools are.  He should, before he starts to discuss, criticize or attempt to improve the data presented to him, find out for himself whether or not the mechanics of Scientology are as stated, and whether or not it does what has been proposed for it.  He should make up his own mind about each thing that is taught in the school – the procedure, techniques, mechanics and theory.  He should ask himself these questions: Does this piece of data exist?  Is it true?  Does it work?  And will it produce the best possible result in the shortest time?  There are two ways to answer these questions to his own satisfaction: Find them in a preclear or find them in himself.  These are fundamentals, and every auditor should undertake to discover them himself, thus raising Scientology above an authoritarian category…

…A man by the name of Galen at one time dominated the field of medicine.  Another man by the name of Harvey upset Galen’s cozy position with a new theory of blood circulation.  Galen had been agreeing with the people of his day concerning the ‘tides’ of the blood. They knew nothing of heart action. They accepted everything they had been taught and did little observing of their own.  Harvey worked at the Royal Medical Academy and found by animal vivisection the actual function of the heart.

He had the good sense to keep his findings absolutely quiet for a while.  Leonardo da Vinci had somehow discovered or postulated the same thing, but he was a ‘crazy artist’ and no one would believe an artist.  Harvey was a member of the audience of a play by Shakespeare in which the playwright made the same observation, but again the feeling that artists never contribute anything to society blocked anyone but Harvey from considering the statement as anything more than fiction.

Finally, Harvey made his announcement.  Immediately dead cats, rotten fruit and pieces of wine jugs were hurled his direction.  He raised quite a commotion in medical and social circles until finally, in desperation, one doctor made the historical statement that ‘I would rather err with Galen than be right with Harvey!’…

…Any quarrel you may have with theory is something that only you can resolve.  Is the theory correct or isn’t it correct?  Only you can answer that; it cannot be answered for you…

…You are asked to examine the subject of Scientology on a critical basis – a very critical basis.

It was with that spirit that I studied and practiced everything from TR’s, to Metering, to every aspect of delivery of Scientology technology.    I noted contradictions while I studied.    But, that did not deter me.  I took LRH at his word – from the Axioms, to the Student Hat Course to the bulletin above to the repeated injunction that what matters are those fundamentals that create results.   Though clearly through the history of Scientology sacred cows were being constructed of an overwhelming and contradictory nature, when it came to tech study I stuck with retaining in my own mind and in practice what works to result.

I did not study under threat of eternal damnation, being given nightmares if I strayed from what priests – no matter how decorated or anointed they might be – told me was ‘standard tech’, or any other duress.   I learned to play the Scientology piano.  I cannot imagine – nor could have LRH during the heart of his Scientology discovery track – learning to play any other way.

I noticed something along the way.  The most vehement, zealous, pedantic,  holier-than-thou Keeping Scientology Working preachers (inside and outside the church) had the least natural, effortless ability to play the piano themselves.   The more strained and haughty, the less ability to competently attain results.  The more accusative, and dramatic at the righteous indignation play, the less able to deliver results.  The more ‘unreasonable’ and high-and-mighty about points One through Ten of Keeping Scientology Working the less able to move someone up the Grade Chart.

As a result I firmly believe that people ought to be trained by having their reason appealed to and their wisdom shining.  That is simple to do, given you are working with someone of a reasonably high intelligence quotient and an above average world-centric motivation.   I believe that  the necessity to appeal to fear, to frighten them into compliance with rules and regulations only arises if they don’t come in with the above two qualities.  If they don’t come into it with those qualities they are usually found to not be there on their own full self-determinism.   By that reason alone they don’t qualify to audit, case supervise and train others in the first place.

I wouldn’t let those trained under threat or fear audit the earthworms in my back yard.  Those trained by appeal to fear that they would wind up a charred ember floating in space with every man,  woman and child on the planet if they failed to understand and failed to walk around with a fixed, dedicated glare.  Those trained by fear of continuing education outside of Scientology even after demonstrating complete understanding and ability with the subject of Scientology.  Those trained only after they have demonstrated an unalterable conviction that what they were studying was the ‘only’ thing that had any worth (and therefore violated hundreds of references by the author of what it is they are studying – such as the wonderful LAW that the only way to truly understand the worth of anything is by comparison to data of comparable magnitude), and the firm, religious belief that they must rid themselves of even the possibility of entering a thought to the process that was not already written and provided to them from a single source.  Those that agree to organize their life so that their minds cannot be potentially polluted by the entrance of a datum contrary to what they have been given to study.  Those methods do not result in understanding (by Scientology definition or any other) and they certainly do not result in ability to apply competently.  They result in slaves attempting to remember so as to avoid punishment.

It is no different than Pavlovian training.   It is purely stimulus-response.

Or as L. Ron Hubbard noted in How To Study A Science:

Authoritarianism is little more than a form of hypnotism.  Learning is forced under some sort of threat of punishment.

Those who have learned – and enforce Scientology – by such means are not in the business of freeing people mentally and spiritually.  They have their own issues.

Or as L. Ron Hubbard noted in How To Study A Science:

Data is your data only so long as you have evaluated it.  It is your data by authority or it is your data.  If it is your data by authority, somebody forced it upon you, and at best it is little more than a light aberration.

I can already hear the outraged chorus, “this is heresy !  It is squirrel!   It is an attack upon L. Ron Hubbard because surely you are referring to the Policy Letter Keeping Scientology Working.”

I got news for you.  If you were industrious you could find dozens  of references by L. Ron Hubbard to support my view.  I have studied them myself.

“Then cite them!”, I am sure I will hear (and have), by the not-quite-bright who don’t dig L. Ron Hubbard and Scientology and never did, but who are the first to scream ‘bloody murder’ to anyone expressing views such that I have expressed here.   My response is, why?   So we can play the ‘divine who is really with Ron game’?   It is a game that has no end.  Because fact of the matter is, if you look you’ll find my references and you’ll find some supporting your view that Pavlovian training must be followed with unvarying adherence.  But, just as importantly, what does  quoting Ron have to do with obtaining a result on a preclear?

It is as if Scientology has degenerated into precisely what LRH criticized psychoanalysis  of becoming (again from How To Study a Science):

…All these years in which psychoanalysis has taught its tenets to each generation of doctors, the authoritarian method was used, as can be verified by reading a few of the books on the subject.  Within them is found, interminably, ‘Freud said…’  The truly important thing is not that ‘Freud said’ a thing, but ‘Is the data valuable?  If it is valuable, how valuable is it?’  You might say that a datum is as valuable as it has been evaluated…

Whoever wants to play the stone, paper and scissors game with L. Ron Hubbard references in the comments section, by my guest.  I can’t play myself.  I have to get back to auditing and training folks  – appealing to their reason with the result of their wisdom shining.

Mission Statement

This began as my promised response to Tom Martiniano’s Op Ed that was posted on this blog on January 22.  It expanded into a mission statement of sorts given intervening events.

Before I take up particulars of the Op Ed, I want to establish a foundation.

First, I believe that L Ron Hubbard developed a workable spiritual-based psychotherapy that when applied as prescribed – according to its axioms and fundamental laws – routinely produces a well and happy, self-determined, unrepressed being.   Since leaving the church of Scientology I have applied that exact path to three individuals – from knowing little to nothing of Hubbard or Scientology to the state of Clear (quite in addition to hundreds of hours of auditing at all levels of the Bridge).  Doing so outside structured, policy-controlled Scientology is far less complicated.  There is little need for listing and nulling, extensive correction lists and the like because there is none of the sundry evaluation (under the justification of ‘ethics’, ‘pts/sp handling’, ‘justice’, or other organizational concerns) that inevitably enters when the process is complicated by later policies, and even tech, that stray from and contradict the laws and axioms which make auditing, and the Bridge, work.  I have objective and subjective reality on the workability of Hubbard’s technology.

Second, by his own admission L. Ron Hubbard could not have, and would not have, discovered that well taped path had it not been for centuries of free thinkers who came before him, most notably Sigmund Freud, Alfred Korzybski, Lao Tzu and Siddhartha Gautama.  I believe that Viktor Frankl’s treatment of Freud would have served Scientology’s future far better than the wholesale condemnation (read denial) that was later visited upon him and everyone ever influenced by him.  In the early fifties Frankl acknowledged Freud much as Hubbard originally did, noting that he was the first to look into the mind and show us that it could be done.  Frankl also acknowledged that Freud – like himself, Hubbard, and the rest of us – are influenced at least in some measure by the times in which we live.  Thus, he reasoned, one should not dismiss Freud wholesale because he, growing up in Victorian Vienna, was wrong that everything could be answered by one’s sexual hang ups.   By the same token he noted that it is just as shortsighted and stupid for us not to recognize Freud’s limitations.  To give credit where credit is due, he concluded that if he (Frankl) were able to see a little bit farther over the horizon than Freud it was because he was a mere midget standing on the shoulders of a giant.  If Scientology continued to acknowledge its once acknowledged legacy, there would be far less fuss (read impossibility to the world outside of the Scientology cult) about acknowledging Hubbard’s contributions and legacy.  There would also be a far deeper understanding available to students and practitioners of Scientology of that which they study and practice.  Further, I agree with Hubbard when he once freely admitted that had he not discovered the path he did, someone else ultimately would have.   I believe he limited future discovery beyond his horizons by later claiming his discoveries were not inevitable by the cultural evolution of humankind and his contributions to it, but instead were due to some mythic quality of his own cosmic character.

Third, because I have successfully understood and applied the technology of L. Ron Hubbard to intended result, over and over again, both in the church of Scientology and out while under intense attack by the same entity, I have earned the right to have my own opinions on the subject – as have others.   Hubbard himself acknowledged that right in the first lecture he delivered on the subject of how to study, Studying – Introduction, 18 June 1964.  If others do not have that same level of certainty of application and result I can understand their steadfast unwillingness to think with and discourse on the subject.   But, to attempt to dissuade those who have – and to condemn them with belittling labels and false accusations about  their alleged history – signifies a weak certainty on the subject in my opinion, and is anathema to the notion of broadening one’s horizons and is suppressive to the exercise of the one ability Scientology has always promised to deliver,  knowing how to know.   As will be made clear as we proceed, I would be very wary about putting a loved one’s spiritual destiny into the hands of such folk.

Fourth, with respect to philosophy, I believe that the understanding and level of application of Scientology I have demonstrated, over and over as above, helped to render me – and others – capable of the activity of philosophizing.   I happen to believe Hubbard had it right when he stated in the Philadelphia Doctorate Course:

I hope no man ever falls into that trap because it blocked human thought and human progress. Philosophy became completely abandoned as a subject…and even at this moment they still give a Doctor of Philosophy degree in universities which demands only this of the student: that he know what philosophers have said. Now, that is incredible. If you had a Doctor of Philosophy, you would expect that Doctor of Philosophy to be able to philosophize. The professors of those courses would just be shocked beyond shock if you dared come in and infer that the end and goal of their students should be the production of philosophy. No sir, that’s how you keep a society static.

…and

…Scientology will decline, and become useless to man, on the day when it becomes the master of thinking…

I believe that volumes of subsequent technical and policy writings of Hubbard put it into the minds of Scientologists that the above no longer held true.   To the extent one believes that he or she is precluded from philosophizing, by the writings of Scientology, Scientology has become no better than what Hubbard accused modern university education (or psychiatry and psychology for that matter) of being for the philosopher.  Continued adherence to such fears and beliefs will as Hubbard noted ‘keep a society static.’

Fifth, I believe that the primary reason Hubbard was close to a half-century before his time in discovering his workable psychotherapy was due to his starting with the presumption that beings are spirits, and not physical matter entities subject to scientific reductionism.  Today, many people are engaged in ‘integral’ forms of spirituality and psychotherapy and some acknowledge that in order to achieve success in either requires the practice of both.  In accordance with Hubbard’s above-noted prophesy, deep study in these fields has convinced me that within years Hubbard’s route will be discovered quite separate and apart from his own discoveries.   The reason it will be ‘quite separate and apart’ from Hubbard’s discoveries is that by his own firm policies the entities he created to disseminate his ideas are known for one thing above anything else. That is, that if someone attempts to practice and explore Hubbard’s ideas outside of their narrow-minded control, or criticize them in any forum, that someone is subject to being destroyed utterly if possible.  It is a difficult row to hoe getting integral philosophers and practitioners to listen to anything emanating from Hubbard due to the hazards attendant with doing so.  My mission to date has been to attempt to accelerate the ability of mankind to better its own lot by recognizing and applying some of the ideas of L. Ron Hubbard.   I have held the idea that an “Independent Scientologist” movement might contribute to that effort to raise the world’s collective understanding.   I am convinced that to the extent its members preach blind adherence to Hubbard and wholesale dismissal of the ideas of others (particularly of those upon whom L. Ron Hubbard chiefly relied upon in developing his own technology)  the Independent Scientologist movement may become more of an impediment than a facilitator.

Having established my foundation, I will specifically address Tom Martiniano’s Op Ed piece, which clearly represents the wholehearted views of a number of Independent Scientologists:

Some say that LRH is not the only technology that there is, nor is his philosophy the only one that works and that following his technology or values only is being blind or being robotic.  That’s fair and in theory is a solid viewpoint, but in practice it is fatal.

Fatalism, and the installation of fear, is the demise of any ‘technology.’  In fact, by definition, to claim and instill the idea that there is no other possible route takes one right out of the realms of ‘technology’, science, and even rationality.   It goes against the very workable technology – term used advisedly – that L. Ron Hubbard developed on how to study or learn.

Once an injunction is laid down that it is ‘fatal’ or even detrimental to look outside the parameters of what another has said – be it a wise man, Hubbard or God herself – you have stripped a person of self-determinism and freedom to think.  To think with, attempt to integrate ideas with evolving thought and technology, and foremost to discourse philosophically in terms evolving thinkers are developing are means by which humankind advances.

Hubbard himself once noted that if something is done in the pursuit of understanding it contains no liability (paraphrased as I don’t feel constrained to have to do lengthy searches to find quotations in order to think and discourse).   That axiom has served me well, and hopefully will continue to do so.

Realize that ANY attempt to write against L Ron Hubbard is an attempt to destroy that which frees mankind from their traps.

First, one ought to define what constitutes ‘against’.   It implies – and literally means according to at least some of the more hard core supporters of Tom’s position – contrary to any idea of Hubbard.   I contend that if you use this as a standard, you have instituted the process of ‘thought-stopping’ and have rendered yourself a less bright, intelligent and enlightened being than you were before you adopted that standard.  You are certainly free to do so – but once you have, you have left the realm of the pursuit of truth and entered the ranks of  fundamentalist religionists.   We have seen as much in recent days on this blog.   I asked people to consider where one draws the line on literal compliance to L. Ron Hubbard’s policy writings, and in return I am treated as an enemy.   When you go there, there is absolutely no difference between what you have done with your own thought process than what a fundamentalist Christian or radical Muslim has done with his or hers.  The only possible counter argument to this is that L. Ron Hubbard is different than Jesus Christ, God of the Old Testament, and Allah.   In fact, that is precisely what Tom’s piece promotes.  Such an argument will be about as effective in the world as those that the fundamentalist Christian and Muslim advance to one another.   Such absolutist thinking ultimately leads to persuasion by force and violence.  The best chance for forwarding that position – as destructive as it is – would be by zealous support of the church of Scientology and its supreme leader David Miscavige.

Is Scientology the only route out?  Yes.  It is the only applied philosophy that has the OT sections (which were removed from the bridge by David Miscavige).

Here is the demarcation point where Scientology bumps  into the glass ceiling limitations imposed by firmly held religious belief.  But I can’t address this fully in a forum with such a limited attention span as this.  I foreshadowed some of it in my book What Is Wrong With Scientology?   I invited discourse on it.  Those most violently in disagreement with it chose not to discourse, but instead to run a quiet, back channels ‘he’s not with Ron’ campaign.  This topic will be explored in far more detail in books coming out later this year.  In the meantime, look at the logic of the above statement.  It is precisely the same logic repressive clerics and politicians used to suppress the truth that the earth rotated around the sun for centuries.  The ‘logic’ went that if the earth were not portrayed as the center of the universe, holy scripture would be invalidated.  The ‘only route out’ became continuing ignorance (anyone trained on Grade IV technology knows what that statement constitutes).  Incidentally, the parenthetical comment about David Miscavige is about as anti-KSW as they come – L. Ron Hubbard never issued, nor prescribed any OT Level above OT VIII.   The group agreement interpretation of what Tom has evidently accepted as the L. Ron Hubbard real OT Levels may well afford some case gain of some sort to followers, but to pass them off as the L. Ron Hubbard OT Levels above VIII is specious.  It is rather peculiar for a guy condemning people who don’t march lock step to every word of Hubbard to be adopting and preaching such arbitraries.  It is like a kettle accusing the pot of being black.

Yes, you can read the Tao or read Buddha and so forth, but you would have to sort out a lot of wheat from a lot of chaff to get to Nirvana.  

This is a straw dog argument contention.  I have never suggested, nor even hinted, that anyone should read  the Tao or the Buddha in order to reach ‘Nirvana.’    I do contend, however, that remaining beholden, lock step, to the writings of Scientology – exclusive of any study outside of it – condemns an individual to ultimate misery, not only for himself but those he or she is intimately connected to.  That is partly because he or she will be denied the one lesson both Lao Tzu and Siddhartha Gautama taught that by omission puts a glass ceiling on Scientology.  That lesson can be summed up in two words, though it takes a lot more than mere recital of them to learn it – Let Go.

The  Scientologist hallmarks of arrogance, aloofness, meddlesomeness, pedanticism and strained intensity are not an accident.  They are inbred by scripture.  Ironically, the technology that perhaps better than any other can make the Way of Lao Tzu and the Buddha practically attainable winds up making that attainment impossible, by the implanted spiritual mechanism of ‘clinging’, ‘holding on’, or ‘mocking up’, in short, the inability to ‘let go.’  Lao Tzu and the Buddha and the Dali Lama, for that matter, have important things to say that beautifully complement Scientology.  But, one could never see that if he or she vowed to follow the next bit of advice.

Should someone follow L Ron Hubbard blindly?  I would say so because it would be better than stumbling around blindly for the rest of your existence.

Be my guest.   That is your religious right.  I fought for your ability to exercise it for the past thirty-five years.  And I’ll likely go on doing so till this vessel returns to the clay.

But, do not attempt to pass it off as anything other than religious belief.

And do not expect that such think and practice will popularize the ideas of L. Ron Hubbard and lead to more broad scale study of them.   The world is evolving.   Doomsday threats, fear tactics, and commands do not gain much traction in this day and age.   At least  not in the direction of educating, enlightening and alleviating the problems people face.

I do not wish to unsettle the beliefs that people hold if they wish to remain in the static comfort  of their Scientology beliefs.  Those beliefs are just as valid, and protected constitutionally, as more traditional, accepted faiths.   You may find some level of solace in the validation of those beliefs on this blog.   But, the theme of this forum is just as its title says, Moving On Up A Little Higher.  So along with the validation will always come  questioning and exploring and the attempts to broaden horizons and transcend.  So, if you wish to remain in the static comfort of your belief system, I suggest you not visit here.  It could be unsettling for you.

I have been accused by at least one ‘Independent Scientologist’ as not being ‘with Ron’ for espousing such views as I have here.   I beg to differ.  Attempting to command compliance with Ron’s ideas by blind faith, or anything resembling that methodology – whether Ron commanded such a course of action in moments of distemper or supreme, transcendent wisdom – is about the greatest disservice one could do to the propagation of his workable ideas.

I still believe Scientologists (of whatever stripe) have to make these choices: integrate or disintegrate, evolve or dissolve, transcend or descend.  Blame, irrespective of how you dress it up and dish it, won’t make those crossroads disappear.   Blame will take you nowhere but to victimhood.

Keeping Scientology Working

I  noticed there were several contributors recently commenting that Keeping Scientology Working (L. Ron Hubbard Policy letter of 7 Feb 65) ought to be adhered to to the letter.  Some commented that they agreed that as far as ‘technology’ was concerned Keeping Scientology Working was supreme and unalterable, but that they didn’t necessarily agree with applying it to Administration (Admin) policy.

Well consider this from Policy Letter Keeping Admin Working (Policy Letter of 10 July 1986 I):

Therefore, to keep Scientology working, all of Scientology, one must insist on standard tech and admin.  The principles of unvarying adherence to precise technology, constant alertness to tech alter-is and insistence that every Scientologist abide by these rules apply just as severely to the third dynamic technology of standard administration – POLICY.  

Now consider this from Policy Letter Admin Degrades (10 July 1986 II) :

The following actions or omissions are classified as HIGH CRIMES:

…2. Adding comments to the Org Exec Course or other administrative checksheets or instructions, policies or directives labeling any material ‘background’ or ‘not used now’ or ‘old’ or ‘it doesn’t need to be followed exactly,” or any similar action which will result in the student not knowing, using and applying the standard administrative data in which he is being trained.

Having established that Keeping Scientology Working extends to administrative policy too, please read the following Suppressive Acts from HCO Policy Letter of 23 Dec 1965 RB:

Violation of any of the eleven points listed below which are Admin Degrades:… (which includes the passage above from the Policy Letter Admin Degrades)

Seeking to splinter off an area of Scientology and deny it properly constituted authority for personal profit, personal power or ‘to save the organization from the higher offices of Scientology.’

Public disavowal of Scientology or Scientologists in good standing with Scientology organizations.

Public statements against Scientology or Scientologists but not to Committees of Evidence duly convened.

Holding, using, copying, printing or publishing confidential materials of Dianetics and Scientology without express permission or license from the author of the materials or his authorized licensee.

Using the trademarks and service marks of Dianetics and Scientology without express permission or license from the owner of the marks or its authorized licensee.

A) Do you agree that these policies should be followed with unvarying adherence?

B) If not, where and how do you draw the line on unvarying adherence with Scientology tech and policy?

Luis and Rocio Garcia vs. The Machine

From the author of a Letter From Garcia, please see a Lawsuit from the Garcias.  Updates forthcoming.

ABC Action News Tampa

CBS News Tampa

NBC US News

NBC News Tampa

ABC World News

see also: Rocio’s story

Rock Center with Lawrence Wright and Paul Haggis

I have a feeling that Rock Center’s segment tonight on Scientology from the viewpoints of Paul Haggis and Lawrence Wright is going to be rather interesting.  You may not agree with all you see and hear, but I suggest you ought to see and hear it.

NBC Rock Center Scientology segments

And, A preview from NBC Today show.

Scientology Inc. Obsession With Celebrity

For how  Scientology Inc.’s obsession with celebrities turned its greatest Public Relations assets into liabilities,  see excerpts from Lawrence Wright’s book concerning the courting of Tom Cruise and  John Travolta.

Is there something about Scientology that would lead to this inevitability, or is this simply a Miscavige Scientology Inc. deal?

While the Miscavige/Cruise business is in a league of its own in terms of excess and obsession, is the inhumanity exhibited by Scientology Inc. pre-Miscavige (as most of the cruelty reported in the Travolta sections are) any more tolerable in a civilized society?

 

 

 

Past and Future

I’ll say it again –

‘If you tell the truth, it becomes a part of your past. If you lie, it becomes a part of your future.’  – origin unknown

Three and one half years ago after and because of the Tampa Times original Truth Rundown series, the BBC launched an investigation.  In response David Miscavige spent a year and millions of dollars attempting to discredit and attack the Truth Rundown witnesses and intimidate the BBC into silence.   Miscavige rejected my repeated, public advice that ‘If you tell the truth, it becomes a part of your past. If you lie, it becomes a part of your future.’   Notwithstanding, Miscavige no doubt congratulated himself for having had a significant in terrorem editing effect upon the BBC.   Reporter John Sweeney and his producer were apologetic after their one-hour documentary aired.   Too much of the truth they had recorded, and intended to report, fell to the editing room floor at the over-the-top, threatening insistence of David Miscavige’s Scientology Inc. attack dogs.

The result was that John Sweeney decided to set out upon his own to write a book reporting on all that Miscavige had succeeded in backing the BBC off from reporting.   While I have yet to read the book, per Tony Ortega’s account, it contains nothing that has not already been reported upon on this blog.  However, it is international news once again.   Why?   Because,  ‘If you tell the truth, it becomes a part of your past. If you lie, it becomes a part of your future.’  And, if you threaten and bully in order to perpetuate the lie, it can become an explosive part of your future.

What more can I say?