Category Archives: independents

Scientology and Sociopathy

Taking Scientology as the literal package that it insists that it be taken as in the Keeping Scientology Working (KSW) series, makes a died-in-the-wool KSW Scientology group an inevitable plum for the sociopath’s picking.  Witness Scientology Inc., and Scientology Inc. Ltd.

I made a recommendation originally two years ago, several times since, and will make it again now. If you want to fully understand where I am coming from with this sociopath analysis, and have not already done so, please read The Sociopath Next Door by Martha Stout.

The following two facts have been repeatedly demonstrated and tested – not simply dreamed up and expressed by some authority:

1)      Sociopaths thrive in groups of well-meaning people; to them such an environment is like shooting fish in a barrel.  Well-meaning people – particularly those inclined to follow – are the first to justify or explain away sociopathic behaviors of someone else, particularly someone in a position of authority.

2)      Sociopaths thrive in highly structured, disciplined, military or para-military type groups.  Sociopaths – many being more clever than average – can easily learn to game such structured, policy-driven systems and thereby rise and game them toward the destruction of lives from a position of power.

Thus, a KSW worshiping Scientology group – which by policy is required to destroy anyone who might disagree with a continuous harmonious group chanting of Scientology mantras – makes for the perfect sociopathic storm.

I have mentioned in the past that in decompressing and moving on up a little higher from the Scientology experience it would serve one well to recognize the difference between walking the walk and talking the talk; both in oneself as well as recognizing it in others.  In a highly literal KSW environ, inevitably the guy or gal who talks the best talk rises to the top – and by its own firm policy, rules over the hearts and minds of his followers.  It is the ideal scene for a sociopath.  He or she can kill, maim, and disable to nothing but hosannas by those he intends to slaughter, provided he or she can stifle any original thought, and instead artfully spit out nothing but green on white (policy) and red on white (technology) of Scientology.

The Future

I am in the process of writing two books related to Scientology.  It seems to me at this juncture of that process that they will probably be the last I write about Scientology.  In keeping with the philosophy I follow in helping people on a one-to-one basis, I am writing with the purpose of assisting people in a fashion that does me out of a job.  I think that modus operandi evolved out of recognition that somewhere along the road Scientology sowed its own seeds of destruction by inculcating a sort of unhealthy dependency.  I consider what I do to be of the nature of outfitting and guiding folk to begin charting their own paths.  Hopefully the books will relate all that I know to be workable in assisting people to move on up a little higher.  The first book is about moving up from the ultimate trap that is Scientology for those stuck in it to one degree or another. The second book is about applying Hubbard’s workable discoveries in an integrated fashion that proofs one up against getting entrapped in the first place while seeking higher levels of awareness and consciousness.

The former is a recommended guide for moving on up beyond what Scientology has to offer. The latter is a recommended guide for integrating safe and sane application of that in Scientology that can be effective for those who wish to apply it.   That is, an integral practice which by my own estimation is the only fashion by which Hubbard’s workable ideas will survive or serve salutary purposes for future generations.

All of my books to date, including the first future one introduced here, are directed at a very limited audience: Scientologists and potential users of Hubbard methods.  As much as Scientologists and even former Scientologists would like to convince themselves otherwise, I know this to be a tiny minority in today’s society.  The audience is so limited that writing books on the subject is not a means to make a living; in fact it is an impediment to doing so.  The books are written out of a sense of obligation for imparting what I have learned through my own experiences of moving into, through, and beyond Scientology.  It is my hope that somewhere down the line that the audience for the second book, the integral guide, might gain a wider audience;  or, at least, serve to get some of Hubbard’s ideas into the conversation and mix in future integral mental and spiritual practices.

By necessity, the books are second in priority at the moment to making a living.  When they might be completed will be determined by the time I can find for completing them.  Notions of integrating, evolving and transcending are apparently not the most popular among former members; and most certainly, thinkers and researchers in integral practice don’t want to even hear the words ‘L. Ron Hubbard’, ‘Scientology’, or ‘Dianetics’. Resources and interest in the former church member community seem to be increasingly directed toward efforts to expose Scientology as a scam, expose and denigrate church leadership as the why for Scientology’s unworkable or destructive aspects, or even – of late – attempting to resurrect a weak imitation of the original.

In the interim so that nobody feels like a mystery is being dangled, virtually everything I have to publish can easily be derived from everything I have already written (in three books and nearly 1,100 blog posts; including its recommended reading).   I don’t purport to have brilliant, original new ideas.  I think all of them that are useful to moving to greater heights have already been better articulated by others.   My ideas simply have to do with connecting dots that have long since been created by others.  I have decided to write the books to organize those thoughts for the benefit of a) those ingrained by Scientology with the need for structure, construct and maps,  b) the loud few, and those they confuse, who insist it is dangerous to read my words because ‘I don’t know where Marty is going’, and c) (and perhaps most importantly in the long term) future integral practitioners who could benefit others by incorporating workable ideas of L. Ron Hubbard into programs of human betterment.

The two future books I have mentioned will largely focus on integration, evolution and transcendence.  The previous three books and the blog have focused more on identification, association and differentiation so as to possibly awaken folk to the necessity or wisdom of integrating, evolving, and transcending.   I will continue to attempt to do that on the blog as time permits.

Dangerous Thoughts?

I recently caught wind of a whispering campaign wafting amongst independent Scientologists.  The message warns true believers to stay away from Memoirs Of A Scientology Warrior Apparently, some folks consider it a threat to orthodox, unchallengeable thought (belief).

For the benefit (or detriment, depending on one’s point of view) of those who might have had some of the campaign’s sentiment rub off on them, I am posting here some other points of view from people who have actually read the book.  I pulled several of them from the comments section of the blog – recognizing that a lot of people either don’t read comments or only some of them.  A few of the entries are reviews posted at the Amazon Books page for the book.  I have included the names or handles of the authors they were posted under.

Thanks to all of you who took the time to share your impressions and thoughts.

David Richards:

If you have been a Scientologist, if someone close to you has been a Scientologist, if you have ever wondered about the Church of Scientology; read this book.

Ronn:

Top shelf. Anyone at all interested in the “cult” would be well served to read Rathbun’s history as he lays it out bare for all herein. Really good read and great writing skill.

The Bookster:

This should be required reading, not only for those who have left the group, but for those who are still enjoying acceptance in the group. This read rings true, is entertaining and informative.

Carol:

Memoirs of a Scientology Warrior offers it all…drama,suspense, but most of all truth! For those involved or not this books delivers so much insight into what happened, and what happens when a corrupt person takes the reigns of any corporation, whether it be a church, a tech company, whatever. I could not put this book down. For me personally my questions were answered and I could finally “let go”!! read it!

Yvonne Schick:

Loved this book. It reads like an action adventure story. Filled with a “what
next” adventure while giving the non-fiction back story on the inside workings
of the Church of Scientology from the only man who could tell it. We are blessed
that Mark/Marty is in a position and willing to share his story. I enjoyed and I
learned and more than once had tears rolling down my cheeks. What more could I ask for?

And, for the record, it is shocking for anyone Scientologist or just interested human being to discover the depth of depravity within the church.

Grasshopper:

I just finished your latest book. Masterpiece. Incredible food for thought, and absolutely a must- read for anyone who is it was immersed in Scientology. Thanks. I will write more later, but I had to say that it is awesome. Thanks for writing it.

Margaret:

I just read your book. First, Wow! What a journey. You do a wonderful job of walking a reader through your life and your experiences. Your writing style is clear and direct, and several times I was tempted to take a break and come here to comment because of the poignancy and impact of what you were describing. But I ended up reading the first half straight through last night, going to bed, and then finishing the book this morning.
I loved the description of your life leading up to Scientology — it will bug the hell out of the anti crowd, because you so beautifully answer the question “why do people become and stay interested in Scientology even after leaving?”: the question that Wright posed, but never answered. You describe your experiences so lucidly and authentically, that only the most hardcore cultists (in the anti crowd) will find it necessary to deny and fight it.
The details of the Colletto murder … wow. I had read the news reports years later and so was familiar with it from the media’s description, but hearing your first hand, detailed account was gripping.
At a certain point in the book, I knew you could have written tomes on what went down in the legal struggles of the 1980s — but I think you successfully found the right balance of the most salient and important points. I loved the entry of Cooley into the picture. I had really never heard about or understood the FAMCO/DOJ collusion and corruption theory — I had heard about Flynn of course, and was familiar with some of the cases. But I didn’t know it to the level of detail that you provide. I also didn’t realize that the videos of Armstrong were so extensive. I tried watching a couple of the ones with Mike Rinder (the ones I found online), but didn’t have the additional extensive background that you provide which puts it into better context. I do hope that someday, someone also provides all of the documentation you mention (that the G.O. found in the non-FOIA files), and really documents the battle that Hubbard and the early CoS was facing through the 50s-70s. There have been narratives, of course, but I’d really like to see the raw documents. I’ve already seen the FOIA FBI files from the 50s and 60s on Hubbard — if there are other AMA and APA documents which show collusion, wow, THAT is a story that needs telling (and documenting).
I wish there was more on Mary Sue — her steadfast loyalty was incredible. And the part about the lawyer noticing that “Scientologists are too honest” — it’s weirdly true. But maybe “naive” is a better word.
I think you take a fair and unbiased look at Hubbard — of course the fact that you can separate out the wheat from the chaff will drive both sides of the cultic-thinking crowd nuts. And I also appreciate your sharing your take on the OT levels — a view that I personally think is more consistent with the fundamentals of the subject.
I also appreciate that you gave us the verbatim words of Sarge — that helps a person understand the whole picture. (If you’re reading Sarge, thank you for sharing more details. I could tell that Ron was a real friend of yours and I’m sure he appreciated your being there.) Wright did attempt to take additional swipes at Ron through Sarge’s words, and I hope we hear more from Sarge on it someday.
Overall, Marty, your book was both a vindication of the workability of the subject of Scientology and also a poignant and honest representation of the failed organization and the brilliant imperfect man who started it all.
And you’re right — the extremists in both camps will hate it. But I reckon that those who can hew to the middle path will love it.
Congratulations!

Bruce Pratt:

“Even if you are a minority of one, the truth is the truth.” – Mahatma Gandhi

Thanks for bothering, Marty.

While grace shone upon me with a marvelous time in Panama with my Dad and friends, I had a chance to read your Memoirs.

Wow!

Among other factors, it was a trip through an amusement park house of mirrors. Not me, but boy, the reflections were unmistakable.

Thank you for the opportunity to see something I would not have seen otherwise.

Brings me back to truth in this universe and my appreciation for your bother.

Truth is an absolute and as such does not lend itself to comparable magnitudes, which from this wonderful level of existence are usually essential for some understanding.

Your experience has aided me to separate LRH the man from his philosophy and the consequences of incorrect or inappropriate application, regardless of my agreement with your position, that of M2 or any other.

Dichotomies are a bitch. Fortunately they are much less so when one gets somewhat exterior to them and can identify them as such as opposed to individual terminals.

Oh, yeah, thank you my friend. Thank you and that powerhouse Mosey.

Brian:

This book is a non stop roller coaster ride. What an amazing look into the bowels of the Scientology power beast. Here, saving the world can surely end up looking like cookoo land. I highly recommend reading this war time story of the “religion” that seeks destruction of critics.

But all Marty really wanted to do is help his brother and he ended up an intel operative and legal rat fighting cosmic bad guys for the “only hope for man”.

I know people love to hate Marty or put him up on some pedestal. But I gained an empathy for him by understanding the karmic forces that jettisoned him into cookoo land.

I applaud his intimate candor and sensitivity as a boy and cringed at the way he was rocketed, as a young man, into the hypnotic influence of cult mentality.

I recommend this book.

Windhorse:

By far the best book by former #2 man in the Church of Scientology. Despite official scientology, those of us who were involved at various levels know full well that Marty Rathbun was a highly respected, feared and dedicated senior official in the Church.

He writes this memoir from his heart – pouring out his early years. The loss of his mother, his love of sports and his failed attempts to save his brother from a life time of psychiatric institutions.

Along the way, Marty reveals his thoughts about what happened to Hubbard. How he became a victim of his own philosophy. Why he created ultimately a draconian organization, intended to save him from those who might harm the organization only to find himself in the end virtually alone and afraid.

One is even left feeling sorry for the man who has become to many the nemesis of “true” scientology — David Miscavige. Himself a 2nd generation scientologist, DM is a man caught up through misplaced devotion and his own delusions in a web of intrigue, abject fear of everyone and an iron fist — made of diamonds he’s ensured are his to wear.

Definitely read this book. You’ll learn a great deal. I did and I’ve been following the unwrapping of the Church of Scientology for over 20 years after being a member for the prior 20.

Pale Horse:

Marty, I just finished reading “Memoirs…”, so your present blog post could not be more timely for me.

When I went Clear in ’92 I wanted to get on with Life and try out my new wings, but as I am sure you can guess, the reg had other things in mind for me – KTL/LOC, the Ls, blah, blah, blah…I was going stir crazy! After finally getting away from Flag and getting back into the real world, I really began to hate what I was starting to become. I find it incredibly embarrassing now to look back and see that I was turning into one of those self-satisfied, Homo Novus, I’m-better-than-Wogs type of Scientologists. And, yes, I suffered the humiliation – Thank God I had the presence of mind to be humiliated! And thank God that phase didn’t last long. It sure was the wake up call I needed to distance myself from the Church.

I particularly loved the last chapter of your book where you spell out the very danger of falling for the Crowley-esque super-ego trip and the demand that you MUST begin the battle against Xenu and the Body Snatchers. Thank God I escaped before I became assimilated by the Borg.

I see now why the M2 crowd and so many “better-than-human” Scientologists are pissed off at you. They enjoy their superiority complex too much. And I also see why you have renounced the label “Scientologist” for yourself.

Thank you for your excellent book and your thoughtful insights.

Martin Padfield:

Having just finished “Memoirs” I can say you are in for a treat. It gets better and better. I love the attention to detail on the various legal incidents; names, dates – it’s all there, and the way they are all put in the right context. Ditto the dialogue towards the end with Sarge is verbatim, so there can be no misunderstanding or misinterpretation of exactly what was said and how.

Although completely impractical and probably discriminatory, it would be great if all contributors to this blog had read the 3 books as a pre-req to posting. It sure would make for an easier blog experience! I simply haven’t got the time to wade through 500+ comments, most of which would be null or invalid as already answered in the books.

There are so many things spelled out that make recent history understandable. Just a couple of examples from dozens I could have chosen – the authorship and background to Disconnection reinstated. Similarly, regarding the infamous 1982 Mission Holders Conference: “In fact, LRH had advised or approved of virtually everything that was uttered by Miscavige and his management boys at that conference. And when they returned Miscavige sent a recording of the entire conference to Hubbard. Hubbard listened to the whole proceeding. He was so thrilled with their performance that he highly commended Miscavige and his managers and ordered that a transcript of the entire event be prepared and distributed widely amongst Scientologists. His wishes were complied with…” (Page 197)

Best of all, the VERY recent activity on this very posting and elsewhere is discussed in a way that promotes better understanding of what’s really going on and the source of it. Great stuff.

I’ve put up some more shelves; ready for the next one!

Phil Bruemmer:

I just finished reading “Memoirs of a Scientology Warrior”.
The book verified things I suspected were fact, set me straight on some “facts” which I had wrong and introduced me to some things I hadn’t expected at all.
I’m glad that I heeded the advice in chapter 15 of “What Is Wrong With Scientology” and have been studying diligently (more or less) the past few months. Things that would’ve shaken me up before didn’t.
It actually resolved some confusions and conflicts for me and restored some peace in my universe.
Considering what you experienced and how you handled yourself, I’d say you got the EP of Pro TRs on the Comm Course.

You are a hell of a writer to boot!

Dan Koon:

By the way, Marty, I just finished your book and really, really enjoyed it. You filled in a LOT of blanks for me about what went on during various periods. So a big thanks for taking the time to put it all down. Tony Ortega slammed it, which, having now read it, is about what I would expect from someone who refuses to experience any part of the subject subjectively but who depends on the experiences of those who do and did for his livelihood. I understand he is writing a book. I can tell right now it is going to be a piece of crap. The guy has been writing about Scn for 20 years and never opened Self Analysis. He should watch The Master and then do the window and wall process for as long as Freddie Quell.

Cooper Kessel:


I just finished your new book. Very well done in presenting your experiences telling your story. It is a story very worth telling.
I realized that I held a belief that Miscaviage had altered what LRH really intended and that that was the reason why things went off the rails. I really appreciate knowing that he was actually in his own mind trying to do what he thought best for LRH and Scn. And I am happy to discard that belief!

I especially enjoyed reading the epilogue. I think your book will contribute in no small way to help people with a new course of action. As Pai-chaing noted ‘….one that is different than before’.

I will raise my glass to a toast to that concept. I hope to meet you and Mosey one day. Meanwhile, thanks for carrying on with a different course which is a bit higher than before!

Scott Campbell:

I just finished reading your book last week and have been thinking about it ever since. I can certainly see how LRH’s “fight fire with fire” strategy became the default “culture” throughout scientology. It was interesting to hear of the non-FOIA data regarding the tactics of the various government agencies arrayed against the C of S and LRH.

I for one am glad that you had the strength of character to get out of that situation and ultimately do the astonishing amount of good that you’ve done in just a handful of years. Whatever you’re doing, keep it up if its what you want. You’re a good man and don’t ever let anyone tell you otherwise.

As for this other political bullshit. I’ll say what I used to tell friends of mine on the ship when I was trying to figure out what was wrong with the orgs and scientology at the time – “It makes me tired just thinking about it”.

I also think that anyone hell bent on creating any kind of authoritarian organization would be well served to heed this observation from St, Thomas Aquinas – “The highest manifestation of life consists in this: that a being governs its own actions. A thing which is always subject to the direction of another is somewhat of a dead thing.”

Joe Pendleton:

Marty, finished your book about 20 seconds ago.  Wow!  Brilliant concluding chapter/words and a book I’m sure that everyone who posts here has either read or will be reading soon.  I won’t give any of it away to those who have not read it yet, except to say that your continuing journey has involved not only your willingness to risk the disapproval and possible abandonment of your allies, but also no small amount of intellectual honesty and intellectual courage.  For an acknowledgement, here I will quote LRH – as was once said on R3R step 8 – “OK, Continue.”

Why Bother?

Some hard-core ‘independent’ Scientologists have ruminated  among themselves lately the idea that I am somehow trying to bring down L. Ron Hubbard and Scientology.  Otherwise, they reason,  ‘why wouldn’t he just move on and let it be?’   I am going to try to address this concern as directly and succinctly as I can.

L. Ron Hubbard developed a number of unique, aggressive methods for tackling problems of the human psyche.   Used intelligently there is nothing that compares to their direct, predictable effectiveness in intensifying present awareness.

However, there is a potential trap in the fields of therapy and spiritual practices discussed by Ken Wilber in his Kosmic Consciousness interview series that applies in spades to Scientology.  In segment eight of the series, Wilber speaks of people attaining ecstatic, exalted altered states in their particular discipline that they consider to be so miraculous as to be without compare.  They are convinced that they have found the only way, which results in a sort of tunnel vision and puts a figurative ceiling on their own continued growth and development.  Such people become opinionated, exclusive and intolerant – ultimately repelling others from experiencing the transcendence they experienced and losing whatever they gained in the process.

This trap is particularly acute in Scientology, because along with the peak and plateau experiences it delivers, its scripture is saturated with reinforcement of this sense of only-one way and superiority to mere mortals.  As intensively and effectively as Scientology can focus an individual’s attention and concentration, it just as intensively and effectively conditions those new found abilities onto worshipping and defending to the death the construct that made them possible.

In an ironic way, the zealous, judgmental, super egoic, ‘I will save you if I have to kill you’ mentality of the advanced Scientologist serves as testament to the effectiveness of that which they are hell-bent on defending and promoting.

Just as assuredly, it is evidence that somewhere along the line the science of ‘knowing how to know’ is converted into the practice of ‘knowing so best that we had better not be exposed to learning anything else and not allow anyone else to either’.

The observation I am trying to share is that it is this vicious cycle that is at the root of the demise of the methodologies of Dianetics and Scientology.  It is the cause of every other ill – disconnection, fair game, Simon Bolivar, violence in management, money is everything,  image is everything, you name it – every other ‘situation’ that folk continually mistake for the ‘why.’

I have witnessed tremendous relief, rehabilitated ability to learn, and renewed capacity for transcendence by getting this ‘why’ understood by many who have devoted their lives to Scientology.   I have also effectively helped a number of people with Hubbard methods by using them – sans the only-one religious indoctrination;  people who knew little to nothing of Dianetics and Scientology when they came to me.

It is for this reason that I believe the ideas of L. Ron Hubbard are doomed to the extent they are not used in an integral (integrated) fashion.   The whole package – taken as the whole package requires it be taken – leads inevitably to all of the ills ex-scientologists, those effected by Scientologists, and Scientologists (including and especially independent ones) seem to make a pastime out of clamoring about.

Why do I bother?  Because I want to help free those who are stuck in this Scientology dichotomy, and because I don’t want to see the demise of ideas and discoveries that can be effective in helping people in the future.

What’s Going On?

I came across an interesting passage in a book – the passage originally published in 1963 – by a prominent psychologist predicting quantum advancements in human consciousness by the marrying of religious and philosophic wisdom with rapidly evolving science. It is fifty years later and it seems Scientology is only now beginning to go through the throes of differentiating the adults (truth seeking spiritualists and values inspired scientists) from the children (flat earth religionists and reductionist-mechanistic inclined scientists).  Scientology seems, to steal a verse from U2, stuck in a moment that it can’t get out of.  From Religions, Values, and Peak-Experiences, by Abraham H. Maslow:

These two groups (sophisticated theologians and sophisticated scientists) seem to be coming closer and closer together in their conception of the universe as ‘organismic’, as having some kind of unity and integration, as growing and evolving and having direction and, therefore, having some kind of ‘meaning.’ Whether or not to call this integration ‘God’ finally gets to be an arbitrary decision and a personal indulgence determined by one’s personal myths.  John Dewey, an agnostic, decided for strategic and communicative purposes to retain the word ‘God’, defining it in a naturalistic way.  Others have decided against using it also for strategic reasons.  What we wind up with is a new situation in the history of the problem in which a ‘serious’ Buddhist let us say, one who is concerned with ‘ultimate concerns’ and with Tillich’s ‘dimensions of depth’, is more co-religionist to a ‘serious’ agnostic than he is to a conventional, superficial, other-directed Buddhist for whom religion is only habit or custom, i.e., behavior.

Indeed, these ‘serious’ people are coming so close together as to suggest that they are becoming a single party of mankind, the earnest ones, the seeking, the questioning, probing ones, the ones who are not sure, the ones with a ‘tragic sense of life’, the explorers of the depths and of the heights, the ‘saving remnant.’  The other party then is made up of all the superficial, the moment-bound, the herebound ones, those who are totally absorbed with the trivial, those who are ‘plated with piety, not alloyed with it’, those who are reduced to the concrete, to the momentary, and to the immediately selfish.  Almost, we could say, we wind up with adults, on the one hand, and children, on the other. 

The Great Decompression

I borrowed, or coined by inspiration, from Viktor Frankl (Man’s Search For Meaning) the idea that decompression was the first and most important step in recovering from the Scientology experience with an upward trajectory.  Frankl – having himself survived years of imprisonment in Nazi concentration camps, and attempted to help others similarly situated upon release – noted that an adjustment period was critical for someone coming out of a strictly controlled environment to a relatively free society.  He likened it to a deep sea diver submerged for several hours far beneath the surface.  One must bring the diver back out from under the tremendous pressure he has adjusted to on a gradient basis or he will suffer from Decompression Sickness, also known as the bends. Similarly, if a person imprisoned – even mentally – in inhumane conditions, conditioned to think and act in super-compliant ways while developing all manner of deceitful (albeit as justifiable as they may be) means to survive, comes out acting like he owns earth he is going to be in for big, ugly and possibly devastating losses.

Over time I have exchanged observations with other counselors about a number of folks that we guided and assisted through the Scientology Underground Railroad – or Decompression Road.  One pattern we all have observed, and taken terrible losses on, is Scientologists entering the family of humanity with the exclusive, arrogant and judgmental attitudes they developed to survive in Scientology culture.  All of us have expended a great deal of resource and effort in helping to clean up messes such attitudes have created, and in getting people who exhibit those attitudes back on their paths after the inevitable smack downs society tends to deliver in response.   For those going through that process now, and who are discomforted absent orientation to L. Ron Hubbard references, everything I have noted thus far in this article is in complete accord with Scientology notions of the efficacy of tackling problems,development and life on a gradient scale; and even the ethics conditions formulas (see Non- Existence condition and formula).

One of the first posts on the Milestone 2/iscientology blog – created largely in protest of my books and this forum – was a piece attempting to discredit this idea of decompression as some psych-based attempt to belittle Operating Thetans and put people at introverted effect.  It reasoned that former Sea Org members and public OTs who bought into the idea they could use a tad of decompression as part of their gradient entry into the community of fellow human beings were victims of an attempt to put them at groveling effect of the psych-indoctrinated ‘wog’ world.  By God, the MS2ers proclaimed, we need to bring society up to our standards, Revenimus! (In keeping perhaps with the Class VIII indoctrination, ‘you are the people who own the planet’ – see Memoirs of a Scientology Warrior).  This mentality of wanting to cling to the inside is understandable (see e.g. the films  The Shawshank Redemption and One Flew Over The Cuckoo’s Nest – I know you have all seen them, but watch them again with the Scientology experience in mind).

These thoughts arose when considering a general response to the many inquiries I have received lately asking me which of my three books ought to be read in what sequence.   That includes a lot of non-Scientologists asking what book might appeal to or help a Scientologist family member or friend. My answer is always a question, eliciting information on where the person is at on the decompression process.  When I know something about their circumstances I can recommend the single book that I think might help the person concerned.  They do not necessarily flow one to the next in the order they were written.  And all three of them aren’t for everybody necessarily.

So here is a short generalized guide to whom I believe the three books individually might appeal to, and hopefully help  –  in alignment to degrees of decompression already experienced by the concerned person.

The Scientology Reformation.

This book was written primarily with Scientologists still connected with the church in mind.  It is anchored upon L. Ron Hubbard references and attempts, on a gradient basis, to get a Scientologist to observe for himself or herself just how far adrift Scientology Inc has strayed from the intent and purposes memorialized (at least in some places) by its founder.  It introduces hope that one need not reject all of Scientology, in order to escape and even to take a stand against its abuses.

What Is Wrong With Scientology? Healing Through Understanding

This book would likely be dropped like a radioactive rock by the time a Scientologist in good standing read the first sentence of the introduction.   It is addressed more to people who are already out of the church, and for whom turning back is no option.  It is a detailed presentation and analysis of the features of Scientology that tend toward entrapment.   It describes in some detail the sum and substance of what Scientology’s effective processes are  in order to set the table for analyzing what is wrong with it and how it is ultimately used to entrap.   If one only mindlessly makes a break and declares a wholesale rejection of everything scientology, one tends to become as glued to it as ever, albeit from the opposition vector.  That is because he or she never took the time to understand and come to grips with what salutary aspects of it may have kept one pursuing it in the first place.  If one understands that, one can transcend the experience in a more desirable state than victimhood.

Memoirs of a Scientology Warrior

Because of the personal, autobiographical nature of this book and its consequent gradual, real time and subjective introduction to Scientology this can inform someone never involved in the subject with a perspective they will get nowhere else.  That is, what attracts and keeps one involved in the subject.   Popular books and films have been woefully two-dimensional and inaccurate in that regard.  They only focus on fear factors, which for those involved had next to zero effect in garnering their voluntary, self-determined involvement (the involvement that creates the most lasting effect on someone).  Many who have read it remarked that reading another’s real time experience of getting into, developing into a crusader for, and then transcending out of it prompted them to review their own experience more honestly, fully and rationally.  And that had a liberating effect upon them.

Memoirs is probably akin to a post-doctorate extension of the ‘what is wrong with Scientology’ analysis.  But not with a lot of opinion.  For the most part I let the facts do the talking.

While I still regularly use the term, and the model, of ‘decompression’ I am more often using it with a modifier to better describe what it is I am trying to accomplish: Decompression with an upward trajectory.

Link to all three books:

Mark Rathbun books on scientology

 

Scientology Perfidy

The following is an excerpt from Mark Bunker’s upcoming documentary ‘Knowledge Report’. It is an accurate vignette of the kind of perfidy that is common at the highest levels of corporate Scientology.  Recent events in the ‘independent’ field caused me to ask myself, borrowing a phrase from the immortal Yogi Berra, “Is this deja vu all over again?”

And for the rest of the story see, Miscavige Throws John Travolta Under The Bus.

Scientologists at War

A Roast Beef Productions presentation aired on channel 4 in the United Kingdom tonight.  Don’t know how long it will be up on You Tube (courtesy apparently of WWP) so you may want to watch it soon if you are interested.

Scientologists at War

 

Letting Go

When I write of the idea of cultivating the skill of ‘letting go’, some Scientologists react as if I am from the planet Farsec (the alleged origin point of the universe for all psychs, reference: Memoirs of a Scientology Warrior).   On the one hand this is surprising because it is precisely what one does when one experiences a spiritual ‘release’ in a Scientology session.   On the other hand, the idea of employing and refining that capability in life is looked upon as blasphemous.  It is in a way since so much in Scientology implants precisely the opposite idea in believers.

To help get the concept across I have many times recommended folk read and attempt to think with Tao Te Ching (my recommended translation, The Tao Te Ching, an English Translation by Stephen Mitchell).   A number of people have written  to or told me that they have done so, and find the idea of ‘letting go’ liberating and useful in their quests for self- actualization (equinimity attendant to becoming who one really is and attaining toward one’s full potentialities).  Still many want the ‘tech’ to it or an instruction manual of sorts.

I came across a good description of breaking ‘letting go’ down into a process on buddhanet. net.  It is below for your perusal.  I don’t know who the author is and I don’t even know what all is on buddhanet or who operates it. All that I know is that the following description of the process rings accurate in many ways and may communicate to, and be found to be useful by, some.

Letting Go from buddhanet

If we contemplate desires and listen to them, we are actually no longer attaching to them; we are just allowing them to be the way they are. Then we come to the realization that the origin of suffering, desire, can be laid aside and let go of.

How do you let go of things? This means you leave them as they are; it does not mean you annihilate them or throw them away. It is more like setting down and letting them be. Through the practice of letting go we realize that there is the origin of suffering, which is the attachment to desire, and we realize that we should let go of these three kinds of desire. Then we realize that we have let go of these desires; there is no longer any attachment to them.

When you find yourself attached, remember that ‘letting go’ is not ‘getting rid of’ or ‘throwing away’. If I’m holding onto this clock and you say, ‘Let go of it!’, that doesn’t mean ‘throw it out’. I might think that I have to throw it away because I’m attached to it, but that would just be the desire to get rid of it. We tend to think that getting rid of the object is a way of getting rid of attachment. But if I can contemplate attachment, this grasping of the clock, I realize that there is no point in getting rid of it – it’s a good clock; it keeps good time and is not heavy to carry around. The clock is not the problem. The problem is grasping the clock. So what do I do? Let it go, lay it aside – put it down gently without any kind of aversion. Then I can pick it up again, see what time it is and lay it aside when necessary.

You can apply this insight into ‘letting go’ to the desire for sense pleasures. Maybe you want to have a lot of fun. How would you lay aside that desire without any aversion? Simply recognize the desire without judging it. You can contemplate wanting to get rid of it – because you feel guilty about having such a foolish desire – but just lay it aside. Then, when you see it as it is, recognizing that it’s just desire, you are no longer attached to it.

So the way is always working with the moments of daily life. When you are feeling depressed and negative, just the moment that you refuse to indulge in that feeling is an enlightenment experience. When you see that, you need not sink into the sea of depression and despair and wallow in it. You can actually stop by learning not to give things a second thought.

You have to find this out through practice so that you will know for yourself how to let go of the origin of suffering. Can you let go of desire by wanting to let go of it? What is it that is really letting go in a given moment? You have to contemplate the experience of letting go and really examine and investigate until the insight comes. Keep with it until that insight comes: ‘Ah, letting go, yes, now I understand. Desire is being let go of.’ This does not mean that you are going to let go of desire forever but, at that one moment, you actually have let go and you have done it in full conscious awareness. There is an insight then. This is what we call insight knowledge. In Pali, we call it nanadassana or profound understanding.

I had my first insight into letting go in my first year of meditation. I figured out intellectually that you had to let go of everything and then I thought: ‘How do you let go?’ It seemed impossible to let go of anything. I kept on contemplating: ‘How do you let go?’ Then I would say, ‘You let go by letting go.’ ‘Well then, let go!’ Then I would say:

‘But have I let go yet?’ and, ‘How do you let go?’ ‘Well just let go!’ I went on like that, getting more frustrated. But eventually it became obvious what was happening. If you try to analyze letting go in detail, you get caught up in making it very complicated. It was not something that you could figure out in words any more, but something you actually did. So I just let go for a moment, just like that.

Now with personal problems and obsessions, to let go of them is just that much. It is not a matter of analyzing and endlessly making more of a problem about them, but of practicing that state of leaving things alone, letting go of them. At first, you let go but then you pick them up again because the habit of grasping is so strong. But at least you have the idea. Even when I had that insight into letting go, I let go for a moment but then I started grasping by thinking: ‘I can’t do it, I have so many bad habits!’ But don’t trust that kind of nagging, disparaging thing in yourself. It is totally untrustworthy. It is just a matter of practicing letting go. The more you begin to see how to do it, then the more you are able to sustain the state of non-attachment.

Dichotomized Religion & Sheep Production

The following is a 1964 analysis of what had happened to religions over the millennia. Interesting how it was happening in real time, first generation, to Scientology while the words were being typed.  It continues to play out in real time in the ‘independent field’ as evidenced by the commentary – and omission thereof – on this blog.  If you find yourself not to be one of the sheep described (or no longer wanting to be one), you might be interested in investigating more deeply how this applies to Scientology, by reading Memoirs of a Scientology Warrior.

From Abraham H. Maslow’s Religion, Values, and Peak Experiences :

When all that could be called ‘religious’ (naturalistically as well as supernaturalistically) was cut away from science, from knowledge, from further discovery, from the possibility of skeptical investigation, from confirming and discomfirming, and, therefore, from the possibility of purifying and improving, such a dichotomized religion was doomed.  It tended to claim that the founding revelation was complete, perfect, final, and eternal.  It had the truth, the whole truth, and had nothing more to learn, thereby being pushed into the position that has destoryed so many churches, of resisting change, of being only conservative, of being anti-intellectual and anti-scientific, of making piety and obedience exclusive of skeptical intellectuality — in effect, of contradicting naturalistic truth.

Such a split-off religion generates split-off and partial definition of all necessary concepts. For example, faith, which has perfectly respectable naturalistic meanings, as for example in Fromm’s writings, tends in the hands of an anti-intellectual church to degenerate into blind belief, sometimes even ‘belief in what you know ain’t so.’  It tends to become unquestioning obedience and last-ditch loyalty no matter what.  It tends to produce sheep rather than men.