Category Archives: psychs

Buddha’s Brain

 

I have added Buddha’s Brain, (Hanson/Mendius – New Harbinger Publications, Inc, 2009) to the recommended reading list.  The following is my review.

buddha

Buddha’s Brain is authored by neuropsychologist Rick Hanson and neurologist Richard Mendius. Hanson is also a meditation teacher, and Mendius is also cofounder of Wellspring Institute for Neuroscience and Contemplative Wisdom.   These fellows give a relatively easy to follow sum up of what developments in science have taught us about the function of the brain.  They also, through work with Buddhist contemplative practice masters tested for neurological and hormonal/chemical patterns created by decisions of the being, detail how the brain – and thus the body – is affected by thought.  

Buddha’s Brain provides great food for thought and correlation to those trained in Dianetics and Scientology.  The authors’ description of science’s 2009 understanding of the human brain is remarkably consistent with L. Ron Hubbard’s 1950 description of the reactive mind in Dianetics: The Modern Science of Mental Health.   They describe the brain as being hardwired for avoiding danger, taking precedence over behavior/action patterns that seek pleasure or reward.   They describe how transcendent states attained through contemplative practice – their main frame of reference being Buddhism – erase reactive neuron channels and create new, more analytical, intelligent and rational ones.

Just as Scientology was somewhat vague in differentiating between the Thetan (spirit) and the mind and nearly mute on the subject of the brain, the authors of Buddha’s Brain are somewhat vague on differentiating between brain and mind, and never label that which is making the decisions that are creating a better functioning mind/brain.  To get hung up on such difficulties with constructs describing that which is invisible to the eye and physical measures would be to miss the forest for the trees.

Hard core Scientologists, if they could muster the curiosity or courage to read the book, would likely heavily tune out somewhere in the last 2/3rds of it.  That is because the material for the most part prescribes contemplative practice that the authors claim demonstrably reforms the brain/mind.  To react in such wise would be a mistake in my view.  To read it, for example, might lead to some insights into why running pleasure moments, as in Self Analysis by L. Ron Hubbard, is so therapeutic.  Could it be that Scientology processes do far more good than L. Ron Hubbard even knew given the relatively archaic state of science in his day?   One thing is for sure, those who are afraid to look will never know.

Mission Statement

This began as my promised response to Tom Martiniano’s Op Ed that was posted on this blog on January 22.  It expanded into a mission statement of sorts given intervening events.

Before I take up particulars of the Op Ed, I want to establish a foundation.

First, I believe that L Ron Hubbard developed a workable spiritual-based psychotherapy that when applied as prescribed – according to its axioms and fundamental laws – routinely produces a well and happy, self-determined, unrepressed being.   Since leaving the church of Scientology I have applied that exact path to three individuals – from knowing little to nothing of Hubbard or Scientology to the state of Clear (quite in addition to hundreds of hours of auditing at all levels of the Bridge).  Doing so outside structured, policy-controlled Scientology is far less complicated.  There is little need for listing and nulling, extensive correction lists and the like because there is none of the sundry evaluation (under the justification of ‘ethics’, ‘pts/sp handling’, ‘justice’, or other organizational concerns) that inevitably enters when the process is complicated by later policies, and even tech, that stray from and contradict the laws and axioms which make auditing, and the Bridge, work.  I have objective and subjective reality on the workability of Hubbard’s technology.

Second, by his own admission L. Ron Hubbard could not have, and would not have, discovered that well taped path had it not been for centuries of free thinkers who came before him, most notably Sigmund Freud, Alfred Korzybski, Lao Tzu and Siddhartha Gautama.  I believe that Viktor Frankl’s treatment of Freud would have served Scientology’s future far better than the wholesale condemnation (read denial) that was later visited upon him and everyone ever influenced by him.  In the early fifties Frankl acknowledged Freud much as Hubbard originally did, noting that he was the first to look into the mind and show us that it could be done.  Frankl also acknowledged that Freud – like himself, Hubbard, and the rest of us – are influenced at least in some measure by the times in which we live.  Thus, he reasoned, one should not dismiss Freud wholesale because he, growing up in Victorian Vienna, was wrong that everything could be answered by one’s sexual hang ups.   By the same token he noted that it is just as shortsighted and stupid for us not to recognize Freud’s limitations.  To give credit where credit is due, he concluded that if he (Frankl) were able to see a little bit farther over the horizon than Freud it was because he was a mere midget standing on the shoulders of a giant.  If Scientology continued to acknowledge its once acknowledged legacy, there would be far less fuss (read impossibility to the world outside of the Scientology cult) about acknowledging Hubbard’s contributions and legacy.  There would also be a far deeper understanding available to students and practitioners of Scientology of that which they study and practice.  Further, I agree with Hubbard when he once freely admitted that had he not discovered the path he did, someone else ultimately would have.   I believe he limited future discovery beyond his horizons by later claiming his discoveries were not inevitable by the cultural evolution of humankind and his contributions to it, but instead were due to some mythic quality of his own cosmic character.

Third, because I have successfully understood and applied the technology of L. Ron Hubbard to intended result, over and over again, both in the church of Scientology and out while under intense attack by the same entity, I have earned the right to have my own opinions on the subject – as have others.   Hubbard himself acknowledged that right in the first lecture he delivered on the subject of how to study, Studying – Introduction, 18 June 1964.  If others do not have that same level of certainty of application and result I can understand their steadfast unwillingness to think with and discourse on the subject.   But, to attempt to dissuade those who have – and to condemn them with belittling labels and false accusations about  their alleged history – signifies a weak certainty on the subject in my opinion, and is anathema to the notion of broadening one’s horizons and is suppressive to the exercise of the one ability Scientology has always promised to deliver,  knowing how to know.   As will be made clear as we proceed, I would be very wary about putting a loved one’s spiritual destiny into the hands of such folk.

Fourth, with respect to philosophy, I believe that the understanding and level of application of Scientology I have demonstrated, over and over as above, helped to render me – and others – capable of the activity of philosophizing.   I happen to believe Hubbard had it right when he stated in the Philadelphia Doctorate Course:

I hope no man ever falls into that trap because it blocked human thought and human progress. Philosophy became completely abandoned as a subject…and even at this moment they still give a Doctor of Philosophy degree in universities which demands only this of the student: that he know what philosophers have said. Now, that is incredible. If you had a Doctor of Philosophy, you would expect that Doctor of Philosophy to be able to philosophize. The professors of those courses would just be shocked beyond shock if you dared come in and infer that the end and goal of their students should be the production of philosophy. No sir, that’s how you keep a society static.

…and

…Scientology will decline, and become useless to man, on the day when it becomes the master of thinking…

I believe that volumes of subsequent technical and policy writings of Hubbard put it into the minds of Scientologists that the above no longer held true.   To the extent one believes that he or she is precluded from philosophizing, by the writings of Scientology, Scientology has become no better than what Hubbard accused modern university education (or psychiatry and psychology for that matter) of being for the philosopher.  Continued adherence to such fears and beliefs will as Hubbard noted ‘keep a society static.’

Fifth, I believe that the primary reason Hubbard was close to a half-century before his time in discovering his workable psychotherapy was due to his starting with the presumption that beings are spirits, and not physical matter entities subject to scientific reductionism.  Today, many people are engaged in ‘integral’ forms of spirituality and psychotherapy and some acknowledge that in order to achieve success in either requires the practice of both.  In accordance with Hubbard’s above-noted prophesy, deep study in these fields has convinced me that within years Hubbard’s route will be discovered quite separate and apart from his own discoveries.   The reason it will be ‘quite separate and apart’ from Hubbard’s discoveries is that by his own firm policies the entities he created to disseminate his ideas are known for one thing above anything else. That is, that if someone attempts to practice and explore Hubbard’s ideas outside of their narrow-minded control, or criticize them in any forum, that someone is subject to being destroyed utterly if possible.  It is a difficult row to hoe getting integral philosophers and practitioners to listen to anything emanating from Hubbard due to the hazards attendant with doing so.  My mission to date has been to attempt to accelerate the ability of mankind to better its own lot by recognizing and applying some of the ideas of L. Ron Hubbard.   I have held the idea that an “Independent Scientologist” movement might contribute to that effort to raise the world’s collective understanding.   I am convinced that to the extent its members preach blind adherence to Hubbard and wholesale dismissal of the ideas of others (particularly of those upon whom L. Ron Hubbard chiefly relied upon in developing his own technology)  the Independent Scientologist movement may become more of an impediment than a facilitator.

Having established my foundation, I will specifically address Tom Martiniano’s Op Ed piece, which clearly represents the wholehearted views of a number of Independent Scientologists:

Some say that LRH is not the only technology that there is, nor is his philosophy the only one that works and that following his technology or values only is being blind or being robotic.  That’s fair and in theory is a solid viewpoint, but in practice it is fatal.

Fatalism, and the installation of fear, is the demise of any ‘technology.’  In fact, by definition, to claim and instill the idea that there is no other possible route takes one right out of the realms of ‘technology’, science, and even rationality.   It goes against the very workable technology – term used advisedly – that L. Ron Hubbard developed on how to study or learn.

Once an injunction is laid down that it is ‘fatal’ or even detrimental to look outside the parameters of what another has said – be it a wise man, Hubbard or God herself – you have stripped a person of self-determinism and freedom to think.  To think with, attempt to integrate ideas with evolving thought and technology, and foremost to discourse philosophically in terms evolving thinkers are developing are means by which humankind advances.

Hubbard himself once noted that if something is done in the pursuit of understanding it contains no liability (paraphrased as I don’t feel constrained to have to do lengthy searches to find quotations in order to think and discourse).   That axiom has served me well, and hopefully will continue to do so.

Realize that ANY attempt to write against L Ron Hubbard is an attempt to destroy that which frees mankind from their traps.

First, one ought to define what constitutes ‘against’.   It implies – and literally means according to at least some of the more hard core supporters of Tom’s position – contrary to any idea of Hubbard.   I contend that if you use this as a standard, you have instituted the process of ‘thought-stopping’ and have rendered yourself a less bright, intelligent and enlightened being than you were before you adopted that standard.  You are certainly free to do so – but once you have, you have left the realm of the pursuit of truth and entered the ranks of  fundamentalist religionists.   We have seen as much in recent days on this blog.   I asked people to consider where one draws the line on literal compliance to L. Ron Hubbard’s policy writings, and in return I am treated as an enemy.   When you go there, there is absolutely no difference between what you have done with your own thought process than what a fundamentalist Christian or radical Muslim has done with his or hers.  The only possible counter argument to this is that L. Ron Hubbard is different than Jesus Christ, God of the Old Testament, and Allah.   In fact, that is precisely what Tom’s piece promotes.  Such an argument will be about as effective in the world as those that the fundamentalist Christian and Muslim advance to one another.   Such absolutist thinking ultimately leads to persuasion by force and violence.  The best chance for forwarding that position – as destructive as it is – would be by zealous support of the church of Scientology and its supreme leader David Miscavige.

Is Scientology the only route out?  Yes.  It is the only applied philosophy that has the OT sections (which were removed from the bridge by David Miscavige).

Here is the demarcation point where Scientology bumps  into the glass ceiling limitations imposed by firmly held religious belief.  But I can’t address this fully in a forum with such a limited attention span as this.  I foreshadowed some of it in my book What Is Wrong With Scientology?   I invited discourse on it.  Those most violently in disagreement with it chose not to discourse, but instead to run a quiet, back channels ‘he’s not with Ron’ campaign.  This topic will be explored in far more detail in books coming out later this year.  In the meantime, look at the logic of the above statement.  It is precisely the same logic repressive clerics and politicians used to suppress the truth that the earth rotated around the sun for centuries.  The ‘logic’ went that if the earth were not portrayed as the center of the universe, holy scripture would be invalidated.  The ‘only route out’ became continuing ignorance (anyone trained on Grade IV technology knows what that statement constitutes).  Incidentally, the parenthetical comment about David Miscavige is about as anti-KSW as they come – L. Ron Hubbard never issued, nor prescribed any OT Level above OT VIII.   The group agreement interpretation of what Tom has evidently accepted as the L. Ron Hubbard real OT Levels may well afford some case gain of some sort to followers, but to pass them off as the L. Ron Hubbard OT Levels above VIII is specious.  It is rather peculiar for a guy condemning people who don’t march lock step to every word of Hubbard to be adopting and preaching such arbitraries.  It is like a kettle accusing the pot of being black.

Yes, you can read the Tao or read Buddha and so forth, but you would have to sort out a lot of wheat from a lot of chaff to get to Nirvana.  

This is a straw dog argument contention.  I have never suggested, nor even hinted, that anyone should read  the Tao or the Buddha in order to reach ‘Nirvana.’    I do contend, however, that remaining beholden, lock step, to the writings of Scientology – exclusive of any study outside of it – condemns an individual to ultimate misery, not only for himself but those he or she is intimately connected to.  That is partly because he or she will be denied the one lesson both Lao Tzu and Siddhartha Gautama taught that by omission puts a glass ceiling on Scientology.  That lesson can be summed up in two words, though it takes a lot more than mere recital of them to learn it – Let Go.

The  Scientologist hallmarks of arrogance, aloofness, meddlesomeness, pedanticism and strained intensity are not an accident.  They are inbred by scripture.  Ironically, the technology that perhaps better than any other can make the Way of Lao Tzu and the Buddha practically attainable winds up making that attainment impossible, by the implanted spiritual mechanism of ‘clinging’, ‘holding on’, or ‘mocking up’, in short, the inability to ‘let go.’  Lao Tzu and the Buddha and the Dali Lama, for that matter, have important things to say that beautifully complement Scientology.  But, one could never see that if he or she vowed to follow the next bit of advice.

Should someone follow L Ron Hubbard blindly?  I would say so because it would be better than stumbling around blindly for the rest of your existence.

Be my guest.   That is your religious right.  I fought for your ability to exercise it for the past thirty-five years.  And I’ll likely go on doing so till this vessel returns to the clay.

But, do not attempt to pass it off as anything other than religious belief.

And do not expect that such think and practice will popularize the ideas of L. Ron Hubbard and lead to more broad scale study of them.   The world is evolving.   Doomsday threats, fear tactics, and commands do not gain much traction in this day and age.   At least  not in the direction of educating, enlightening and alleviating the problems people face.

I do not wish to unsettle the beliefs that people hold if they wish to remain in the static comfort  of their Scientology beliefs.  Those beliefs are just as valid, and protected constitutionally, as more traditional, accepted faiths.   You may find some level of solace in the validation of those beliefs on this blog.   But, the theme of this forum is just as its title says, Moving On Up A Little Higher.  So along with the validation will always come  questioning and exploring and the attempts to broaden horizons and transcend.  So, if you wish to remain in the static comfort of your belief system, I suggest you not visit here.  It could be unsettling for you.

I have been accused by at least one ‘Independent Scientologist’ as not being ‘with Ron’ for espousing such views as I have here.   I beg to differ.  Attempting to command compliance with Ron’s ideas by blind faith, or anything resembling that methodology – whether Ron commanded such a course of action in moments of distemper or supreme, transcendent wisdom – is about the greatest disservice one could do to the propagation of his workable ideas.

I still believe Scientologists (of whatever stripe) have to make these choices: integrate or disintegrate, evolve or dissolve, transcend or descend.  Blame, irrespective of how you dress it up and dish it, won’t make those crossroads disappear.   Blame will take you nowhere but to victimhood.

Evolution

Below is a republication of a section of What Is Wrong With Scientology?  that addresses my second piece of advice for future vitality of the subject of Scientology (the first was covered in the post, Integrate).  Please share your thoughts about these thoughts.

Evolve or Dissolve

During my three-year hiatus from communication with any Scientologists, I worked with a man named John Kelley as a writer and editor for his alternative newspaper in Corpus Christi. John is a retired cognitive-behavioral therapist.  One day I asked him to describe cognitive-behavioral psychology to me.  He said that the therapist guides the patient to review his past, in order to assist him to come to realization (cognition) about his own behavior.  The central idea is that a person’s behavior can only be changed for the better when the individual self-determinatively recognizes the need for it, and decides to do so himself.  The therapist does not invalidate (chastise), or evaluate (tell the patient how to think about himself).  Instead he simply guides the person to look, so that the patient may come to cognition.  In short, John described the heart and soul of the Scientology auditing process, probably better than I had heard any corporate Scientologist attempt to do so in the past.  Comparing my discussions with John to the fevered anti-psych rallies of Scientology Inc. got me to thinking about evolution.

Scientology culture has become so “creationist” in thinking as to be as intolerant and blind to the idea of evolution as the most far-out evangelical cult. After 27 years on the inside, I did not fully recognize that fact until I read Ken Wilbur’s A Brief History of Everything.  Wilbur very intelligently treats the subject of how humanity, culture and civilization have evolved, and continue to.  Wilbur does not write about Darwinism, fossils, apes and genetics.  He writes about the changes we as thinking people go through every day, and their cumulative effects on the world community over years, and even centuries.  Like Hubbard, Wilbur’s thinking goes so far outside the box he must create new constructs and even nomenclature to describe the concepts he offers.  An honest study of that book would startle a Scientologist.  What Wilbur discovers and shares from a philosophical perspective aligns with Scientology as closely as the quantum physicists’ discoveries noted in the last chapter.  The indirect validations of Scientology in his chapters dealing with spiritual and philosophical evolution are remarkable, particularly when one sees there are no mentions of the subject, and no indication the author has any familiarity with Scientology.

Ironically, while A Brief History to me is a validation of Scientology technology, the organizations of corporate Scientology and the culture it has spawned fit squarely into Wilbur’s description of medieval times, dark ages of stunted and regressed evolution in human history.  Those were the times when the church punished and tortured intellectual and scientific renegades who dared to explore outside of – and thus potentially make discoveries contrary to – church doctrine.

Comparing my experience in corporate Scientology to my experience outside of it, and measuring both of them up to accounts and evidence of how philosophy, religion, psychology, and self-help have evolved over the past 60 years, it became apparent to me that Scientology Inc. is not only ignorant of the evolution of thought on Earth, it is fighting it.  It is as absurd as Don Quixote’s tilting at windmills.  But it is far sadder than the story of the man from La Mancha.  Quixote’s fantasy did not visit much harm upon a lot of others.  Scientology Inc. is betraying its own people and the philosophy it purports to hold a monopoly on by, among other things, condemning others who are attempting to evolve.

Where did behavioral-cognitive psychology get the idea that the only effective change could come from within the patient? Certainly not from Scientology – that would be the last place targets of corporate Scientology would look for answers. Perhaps it got it from the same place Hubbard did: Eastern thought. In a 1954 lecture, aptly titled Scientology: Its General Background, Hubbard let his people in on how he developed Scientology auditing.  Quoting from early Buddhist literature, he explained some of Scientology’s bedrock principles:

And that is simply this (this is from the Dhammapada): “All that we are is the result of what we have thought. It is founded upon our thoughts; it is made up of our thoughts.” Interesting, isn’t it? The next verse, you might say, is “By oneself evil is done; by oneself one suffers. By oneself evil is left undone; by oneself one is purified. Purity and impurity belong to oneself; no one can purify another.” Well, it’s just as you say: You can’t grant beingness to the preclear and overawe him; you’ve got to have him working on self-determinism or not at all, if you wanted to give that any kind of an interpretation. In other words, you’ve got to restore his ability to grant beingness or he does not become well. And we know that by test.

As covered throughout this book, those bedrock principles, which serve as the magic that Scientology can be when in well-intentioned  hands, have been shattered by corporate Scientology practices which add up to the crippling of self-determinism.  And during the decades it took to reverse Scientology practices so thoroughly, traditional mental health practices apparently have adopted some of the same universal truths Scientology is predicated upon.  Evolution has thus left Scientology behind. That is not because evolution or the psychological arts and sciences have discriminated against Scientology. It is because the monopoly Hubbard once warned Scientologists against allowing to arise has steered Scientology against evolution.  Scientology has become that which it so forcefully resisted.  Meanwhile,  that which it continues to resist no longer even exists.  If Scientologists do not learn to evolve, their vitality will continue to dissolve.

Does Scientology Work?

 

Some dots are going to be connected here.

The following recent posts come into play and will have some light shed upon them:

Past Lives Survey

Between Lives Survey

Fear No Evil

Does It Get Any Darker Than This?

Perhaps the best way to put it all together is to recount a conversation.

In the early nineties I was virtually commuting between Washington D.C. and Los Angeles.  Between late 91 and late 93 I travelled to Washington on dozens of occasions as part of negotiations with the IRS for the church of Scientology’s tax exempt status.

I had not seen anyone from my mother’s side of the family since the early sixties shortly after my mother had committed suicide.   My mother’s sister, my aunt Carol, reached out to see me sometime during that 91-93 period.  As there was no such things as vacations or even days off in the church of Scientology at that time, I arranged to see her briefly during a flight layover at Chicago O’Hare airport.  We met in an airport lounge.

After exchanging pleasantries and expressions of love, I asked Carol, “my mom received electro shock treatment while I was in her womb, didn’t she?”    Carol’s jaw dropped, her face went pale and her eyes welled up.  After several seconds, she replied, “how did you find out?”

I told Carol that I had recalled the incident during Dianetics and Scientology auditing.  I told her that I was confirming this with her because my father had gone to such great lengths to forget the tragedy of my mother that it had been a tacit policy in the family to never discuss the matter.  She knew of the policy and told me that it was one of the reasons she had steered clear from our side of the family for all those years since coming to comfort me and my brothers after the suicide incident when I was five years old.  She encouraged me to continue.

After explaining Dianetics and Scientology procedure a bit, I asked her to confirm or deny my specific recollections.  I told her that I recalled that my father took my mother to a private mental hospital in the rolling, wooded hills north of our home in Mill Valley, California.  It was a beautiful, windy drive through redwood groves that lead toward a pleasant looking compound set upon a big meadowed hill.   I described my father’s car accurately in detail, even though the car had been sold shortly after my birth.

Carol was transfixed.   She said that every detail I described was completely accurate.   She asked me about the experience from my perspective.  I told her that I clearly recalled the jolts and the overwhelming pressures and pains.  At one point I felt like I was ejected from  the body and found myself viewing  the procedure from above the operating table.  I considered taking off and finding a new body.  However, I felt a tremendous amount of empathy for my mother and returned into the body with the intent to help her heal and to protect her.

I told her how we did heal and how despite my mother’s frequent psychotic behavior during the first five years of my life, she somehow managed to treat me with a great deal of love and care.  I described a number of incidents and landmarks from those years, all of which Carol confirmed the accuracy of.

Carol expressed sympathy and guilt about the effect all this might have had on me psychologically.  Although I hadn’t read Viktor Frankl’s Man’s Search For Meaning by then, I described how I always considered the experience a positive in that I knew I had weathered something so violent and overwhelming and survived that there was really nothing I was in fear of confronting.   This was particularly true after I had run out the engrams (moments of pain and unconsciousness) associated with the matter.

A couple years later when my father was on his death bed, we had a similar discussion.  He, again, confirmed all the details of my recollection.  We both reached a meaningful closure of the experience.

All of the details reported in Scientology Inc.’s recently published materials on this subject are recorded in detail in one place and one place alone: my auditing (counseling) folders maintained at Scientology Inc. headquarters.   I have discussed the details with nobody beyond my father and aunt except my Scientology auditors (counselors) in minister-penitent privileged auditing sessions in the ‘church’ of Scientology.   Not once did any member of the church of Scientology ever write a report about these incidents.  Never were any of these details the subject of any ‘ethics’ action, nor were they ever mentioned outside of a minister-penitent privileged auditing session.   The matters were not even ever probed by anyone administering auditing. Instead,  every detail was freely offered by me, on my own originations during the process of auditing.

The tone and context of Scientology Inc.’s treatment of my early life experience seems to stand for the proposition that a being can be permanently damaged and Scientology is incapable or ineffective in remedying such trauma.

Apparently, David Miscavige wants the world to know that when you are down, you are gonna stay down, Dianetics and Scientology be damned.

I beg to differ.

Billion Dollar Babies – Cruise and Miscavige

While I was going through my decompression from Scientology Inc. my wife and I watched Paul Haggis‘ Oscar-winning film Million Dollar Baby.   The movie prompted me to have the first in-depth discussion on the subject of Scientology that I had had since leaving the cult.   I pointed out to Monique Haggis’  wonderful depiction of a number of elements of L. Ron Hubbard’s seminal work, The Code of Honor.

I was to later learn that David Miscavige and his deputy Tom Cruise had quite an opposite reaction to Haggis’ award-winning work.

Movie guys Tom and Dave on a date

I covered it in The Scientology Reformation: What Every Scientologist Should Know, as follows:

At first, Wilhere acted as if this surprise encounter and Tom’s immediate cottoning to Nazanin (Boniadi) would take priority over the “secret mission” for which she’d been selected. But after Nazanin lived with Cruise for a couple of weeks, the heights of Miscavige’s conceit apparently made him forget to inform Nazanin that the “secret project” had been cancelled. Nazanin began to suspect her encounter with Cruise was set up from the beginning.  She was so overwhelmed, though, by the affections of the number-one movie star in the world and the number-two Scientologist in the world, that she was afraid to create an upset. Her trepidation was exacerbated by the fact that she was constantly being coached by Tommy Davis and his then-wife Nadine, as well as Tommy’s future wife Jessica Feshbach, on how to act around Cruise. They were clearly working for the boss, David Miscavige, and the coaching was constantly reinforced with implications that her pleasing Tom Cruise was the most important thing in the world of Scientology.

Ultimately, Cruise’s own behavior became so erratic that Nazanin had difficultly continuing to play the obedient wife-to-be.

One evening, while Miscavige and his wife Shelly were visiting Tom’s home in Telluride, Colorado, they watched a private screening of the Paul Haggis written, Oscar-winning movie Million Dollar Baby. David Miscavige proclaimed extreme distaste for the movie, saying the content indicated that Paul Haggis, a Scientologist at the time, was a depraved person.

“Yeah,” Tom piled on, “what is up with Haggis? Is he back on board?”

Miscavige asserted, “No, that film was so low-toned and completely psych-oriented.”

“Yeah,” Tom double-piled on, “he needs to get his ethics in.”

Tom and Dave apparently prefer billion dollar babies to million dollar babies:

The Criminal Mind

From page 95 of What Is Wrong With Scientology?:

Mark my words: Scientology Inc. will present to Scientologists, as one of the first ‘proofs’ of the dangers of reading this book, its references to, excerpts from and recommendations to read books written by mental health professionals.

Quotation from Scientology Inc.’s primary anti-Marty Rathbun website (one of 35 it operates):

It must be, he thinks, since one of Rathbun’s best “PC’s (and best friends) shook Marty to the core by abjuring Scientology (and any further “auditing” from Rathbun,) and instead referring Marty to a psychology text that has now superceded Rathbun’s shallow understanding of Scientology and become his guiding light. He refers to it and quotes from it liberally, and it’s become part of the core of whatever spinny mass constitutes Rathbun’s understanding of life.

Yet Rathbun still pretends to practice Scientology, declaring level completions, and combining what little he understood of it with what he’s learned from his “cognitive therapist” friends…

...Rathbun spent a couple of decades hiding the fact that he didn’t understand Scientology basics, and can only try to compare Scientology principles to Psychology texts and principles now, even going so far as to imply that some of them were the unaccredited source of LRH’s discoveries.  Unable to make Scientology work for him, Rathbun reverts to a psychology framework to try and understand life and the mind – or more likely, to try and find an excuse for his own severe aberrations that doesn’t force him to be accountable for his actions.

Scientology Inc. supreme leader David Miscavige apparently is incapable of ethics change.  Ethics Change definition (my definition): Acting pursuant to, thus demonstrating the health and presence of, conscience.  Ethics change is marked by the ability to change one’s viewpoint and behavior toward the betterment of one’s fellows and environment.   Antonym: No Ethics Change: Habitual, hardened criminal attitude and behavior resistant to and seemingly incapable of reform.

Incidentally, I publish Miscavige’s indictment of me as a strong recommendation to read and recommend What Is Wrong With Scientology?  Healing Through Understanding.

Scientology 101

The following is the unedited introduction to my next book Scientology 101.   It  will be published when I make sufficient time to complete it.

                                    Scientology vs. Scientologism

One idea I tried to introduce in the book What Is Wrong With Scientology?  (Amazon books, 2012) was Scientology’s need for integration.

Integration is the act or process of integrating, defined by Webster’s as incorporating into a larger unit.

From the beginning of his forays into the mysteries of the human mind and spirit, the founder of Scientology L. Ron Hubbard wished his findings to be integrated into existing fields of study, including psychiatry, psychology, biology, education and the healing arts.  His responses to having been so violently rejected in such established fields for the first fifteen years of his journeys were conflicted.

One response was to form what he called a social coordination network.  He established its purpose as ‘to subvert the subverters’.  The idea was predicated on the assumption that established fields of social betterment were zealously guarded monopolies that had subverted governments and foundations for fortunes.  He felt Scientology had better answers than most of them and thus would be justified in subverting the subverters.   First he encouraged Scientologists to use Scientology applications in every endeavor where they might bring improvement with them.  He even defined a Scientologist as one who applied Scientology to better conditions in life.  Then, an organized bureau was created to coordinate Scientologists who had set up groups that applied Scientological solutions to societal problems in a secular (non-religious) framework.   They were directed to produce such success rates that accepted, established institutions in those fields would feel compelled to incorporate the proven effective methods of Scientology in their respective disciplines.

During the nineteen seventies and eighties the social coordination network made substantial headway into the fields of drug rehabilitation and education.   Its subgroups Narconon (drug rehabilitation) and Applied Scholastics (education) created many groups with impressive records of results with drug addicts and students.

However, within a decade of Hubbard’s 1986 death, Scientology church management (hereinafter Scientology Inc. or corporate Scientology) had perverted the purpose and function of Applied Scholastics and Narconon so markedly as to effectively destroy the groundwork they had laid for the previous twenty years.

Once Narconon had produced some admirable statistics, rather than take rational measures to reinforce those gains, Scientology Inc. killed the goose that laid the golden eggs in two ways.  First, Narconon had largely been formed and operated by former drug addicts who had come off drugs using Scientology methods.  Rather than help make that fact and its results known, Scientology Inc. shamelessly took credit for Narconon’s successes, touting itself as the operator of ‘the largest and most successful’ drug salvage institution in the world.  That promotion was used for two purposes, neither of which forwarded the purpose of Narconon: a) to serve as a mitigation plea against  public attacks on Scientology Inc’s unrelated abuses, and b) to extract huge sums of money from Scientologists to forward Narconon as a public relations activity for Scientology (little of said funds ever were directed toward expansion of drug rehabilitation delivery).

The second way Scientology Inc. destroyed Narconon was to take a completely opposite tack when Narconon got into trouble by its own negligence.   When failed products of Narconon brought complaints to media or authorities, Scientology Inc. did everything it could to distance itself from Narconon, claiming zero connection or responsibility for its operation.  The public at large, possessing a good measure of common sense, couldn’t help but note the hypocrisy.

Applied Scholastics similarly lost the fruits of its decades-long production record at the hands of Scientology Inc’s two-faced, short-cut exploitation mentality.  During the seventies and eighties Applied Scholastics schools delivered a wholly secular education, utilizing but one important and central methodology of L. Ron Hubbard, the technology of ‘how to study.’  In that wise, Applied Scholastics schools produced impressive, measurable and recognized results.  However, again shortly after Hubbard’s 1986 death Scientology Inc. began undermining the organization’s purpose in pursuit of immediate perceived gain for itself.  Scientology Inc. influenced Applied Scholastic schools to introduce ever increasing levels of Scientology indoctrination, and promoted that to existing Scientologists.  Tuitions were raised, and percentages were paid to Scientology Inc. Over time the schools became parochial in nature. Eventually the schools degenerated into badly disguised preparation and recruitment pools for Scientology’s priesthood (called the Sea Organization).   And as happened with Narconon, when former students publicly complained of their Applied Scholastics experiences, Scientology Inc  vehemently distanced itself with a plethora of false denials.

A form of schizophrenia has apparently taken hold of Scientology Inc.   It is manifested in the one personality that wants to take credit for every success in Narconon and Applied Scholastics, and at the same time wield the opposite personality that insists on distancing itself every time there is a complaint or failure.  It wants to control every aspect of the use of anything written by L. Ron Hubbard – and take a healthy tithe for it – but wants to pretend it doesn’t when things don’t go the way it wishes them to.

Exacerbating the situation is Scientology Inc’s ruthless enforcement of its alleged legal right to control the application of any of L. Ron Hubbard’s ideas.   It has created an aggressive, effective legal bureau to threaten and punish anyone who has the temerity to utilize the ideas of Hubbard outside of its stringent control.  It has spent tens, if not hundreds, of millions of dollars over the past several decades using lawsuits as bludgeons to ruin people who have assayed to practice Scientology – as a religion or otherwise – outside the control of Scientology Inc.

As incompetent and discreditable as Scientology Inc’s schizoid Public Relations function has become, it has become as inversely adept at reeling Scientology practice in.  It has become so uncompromising and persistent at punishing ‘unauthorized’ application that people do so at great risk to themselves financially.

The situation seems irreversible when one considers the path of Hubbard’s second solution to integration, the attacking of the original chief opponents of the sharing of his ideas, the psychs (as Scientology Inc. refers to all mental health practitioners and researchers).  Scientology Inc. established an intelligence and propaganda network to bring down the establishment of those fields.  Scientology Inc’s public pronouncements against the psychs are so shrill, so sensationalized, and so exaggerated as to serve the opposite purpose such opposition was originally intended to serve.

Ironically, in the fifties and sixties Scientology acted as a pioneer of sorts for the New Age movement.   Since then, however, its corporate form has become a bitter enemy of anything having any connection whatsoever to traditional mental health concepts – which happens to include just about every extant New Age methodology.  Scientology Inc’s attacks have thus served as an insular, flat-earth protest against any new ideas that it does not control and profit from.  It has thus positioned itself as an extremist cult in the eyes of most mental health, New Age, and spiritualist practitioners, not to mention much of the public at large.

All successful applications of Scientology methodologies not only clerically (in terms of Scientology churches and missions) but secularly (including, but not limited to, education and drug rehabilitation) were originated and pioneered by individuals in those fields who decided to make application of L. Ron Hubbard’s ideas their life’s work.   Since Scientology Inc. has become so combative and controlling (and disloyal and irresponsible when their own suffer setbacks) it makes it dangerous to propagate the works of L. Ron Hubbard.

Ironically , it seems that the greatest enemy  to the future dissemination of Hubbard’s ideas is none other than Scientology Inc. itself.  So effective has Scientology Inc. been in establishing itself as the modern Grand Inquisitor that the very word Scientology has become associated with oppression, repression, and mental captivity.

The vicious cycle is topped off by Scientology Inc.’s strict, literal policy that holds that Scientology contains all of the answers to any and all problems of people, and that conversely no other subject that speaks to the mental and spiritual health of humankind has any validity and nothing to add to the equation.

In 1969 the late, great Viktor Frankl described what Scientology Inc. has become in the year 2012 (without any reference to Scientology at all):

What is dangerous is the attempt of a man who is an expert, say, in the field of biology, to understand and explain human beings exclusively in terms of biology.  The same is true for psychology and sociology as well.  At the moment at which totality is claimed, biology becomes biologism, psychology becomes psychologism, and sociology becomes sociologism.  In other words, at that moment science is turned into ideology. What we have to deplore, I would say, is not that scientists are specializing but that specialists are generalizing.  We are familiar with that type called terrible simplificateurs.  Now we become acquainted with a type I would like to call terrible generalisateurs.  I mean those who cannot resist the temptation to make overgeneralized statements on the grounds of limited findings.

Scientology Inc has turned a self-styled ‘science of the mind’ into an ‘ideology of everything.’  However, Frankl’s words provide inspiration for drawing a line of demarcation, beyond which a clean slate might be established to paint a new future for application of the ideas of L. Ron Hubbard.

On the basis of Frankl’s logic I would like to introduce a distinction between the ideas of L. Ron Hubbard and the terrible generalisateurs who are members of Scientology Incorporated.   Scientology Inc. is not the guardian of Scientology. Instead, it is an imposter holding the subject hostage.  It has become nothing more than the creator of a new religion, Scientologism, which I contend would be unrecognizable to L. Ron Hubbard.  Scientologism has become the greatest suppressor of the circulation of Scientology ideas.  It bears no resemblance to the purpose, heart, and soul of the subject of Scientology.

Let us approach the subject of Scientology as a subject. Not as an ideology.  Not as a trademark.  Not as the esoterica of an exclusive club of misguided, intolerant zealots.   Let us evolve and transcend from obsessive, compulsive isms.   Let us discuss what Scientology actually is in terms that anyone can understand and apply.  Let us attempt to integrate the principal, workable ideas of Scientology with other disciplines so they can be understood and perhaps even serve a purpose to humanity where they can. Let us attempt to shed a little light where there was once only darkness.

 

What Is Wrong With Scientology? Is Now Available

Order your copy at Amazon Books here: What Is Wrong With Scientology?

Excerpt from Chapter Seven – Confessional:

 In this wise, a new moral code is imposed upon individuals, covertly and against their own determinisms.  It is exacerbated by repeated questioning about the individual’s failure to report on other Scientologists.  After a while, a corporate Scientologist modifies her behavior accordingly, in order to avoid more security checks.  She not only edits her own behavior and thoughts, she attempts to do the same with Scientologist friends and family members, so that she does not get into trouble for overlooking such transgressions of others.  Thus, a process that was originally intended to free a person from the self-imposed mental prison she has created by her own inability to live up to what she considers right and ethical conduct becomes reversed.  The preclear is instead forced to agree to a new mental prison, imposed by the organization based on what it decrees to be right or wrong.  In short, the process replaces a person’s native judgment with a new judgment of its own.  In practice, it is a dark and painful operation, making a person less self-determined and more other-determined.

    It seems that the only solution open to corporate Scientologists to cope and carry on within their culture is to become moralists.  Moralists who enforce on self and others morals which have been implanted.  If corporate Scientologists police their own conduct fastidiously enough, and interfere enough with the behavior and conduct of their fellows, they reckon they might be spared the cost, embarrassment and pain of being ordered to further batteries of security checks. In fact, that is the only behavior that does avoid continual, expensive, and degrading security checks in corporate Scientology.

    This is yet another example of Scientology Inc.’s  reversal of end product.  Confessional technology was developed with the purpose to help an individual recognize she is the cause of her own destiny – and it has a long history of realizing that purpose.  This priceless technology has been twisted and corrupted to the point where now the individual winds up with her destiny blueprinted and dictated by the church.

    These blueprints are enforced through a related – and now similarly corrupted – technology of Scientology: the technology of ethics.

Order your copy from Amazon Books at, What Is Wrong With Scientology?

related stories:

Remedy of Black Dianetics

What Is Wrong With Scientology?

Ten Commandments of Scientology Inc.

Meet The Editors

The Virus That Killed Scientology Inc. 

Scientology Inc. versus the Psychs

L. Ron Hubbard was clearly not keen on the subject of psychiatry.

But, it wasn’t always that way.   In the late forties and early fifties Hubbard put a lot of effort into selling the psychiatric profession on the virtues of Dianetics.  In response, he was not only rebuffed but targeted by a well- financed campaign directed by the “very best” psychiatrists to expose Hubbard and Dianetics as  alleged frauds.  That campaign gained momentum for a couple of decades as it was joined along the way by numerous Federal and State agencies.

Increasingly, Hubbard fought escalating fire with escalating fire.  He gradually came off his original, soft conclusion from his first book, Dianetics: The Modern Science of Mental Health, that psychiatrists and psychologists did not achieve results mainly because they did not possess a workable mental technology.  In the early fifties he often poked fun at the unworkability of psychiatry, psychology  and psycho-analysis (their practioners collectively referred to as ‘psychs’ in Scientology) in his lectures. Then he began to deride mental health professionals as working not to help humankind but instead to control it. His position, while stated with increasing vehemence that betrayed a personal hurt at being attacked instead of recognized by the mental health establishment, was not without support.   A four-part BBC documentary, Century of Self (available for free at freedocumentaries.com), though evidencing no connection with Scientology or Hubbard, very competently sums up the valid criticisms Hubbard had been levying for decades prior to its making and airing. It documents the primary use of mental health methodologies for controlling populaces rather than in improving or curing them.

By the mid sixties the organized psychiatric and psychological associations’ attacks were so effective, Scientology was in danger of being banned in every country it had been established in across the globe.  Hubbard took off the gloves.   He created an international intelligence and propaganda network, the Guardian’s Office, and directed it to infiltrate, expose and destroy the major national and international mental health associations attacking Scientology.  So hard-hitting and dedicated were church campaigns against psychiatric associations and front groups in the sixties and seventies that Scientology survived attacks that no other organization likely would have.

By the time I took charge of church external affairs in the early eighties, there were few organized psychiatric attacks extant on Scientology.  There were a handful of expert psychiatric witnesses in damages cases against Scientology just as there were in any other lawsuit dealing with issues of emotional distress.  But the behemoth organizations Hubbard confronted and combatted (American Psychiatric Association/American Psychological Association) were no longer a factor in attacks on Scientology.

Ironically, it was after he had won the war against organized psychiatry that Hubbard issued his final salvos against it that would justify his successors tilting against psychiatric windmills as a matter of religious conviction for the next thirty years.  From the isolation of the seclusion he imposed upon himself for the final five years of his life, in 1982 Hubbard pronounced as a matter of church policy and doctrine that psychiatrists constituted a special, identifiable type of evil spirit.  That is, no person within the ranks of psychiatry or psychology was anymore simply a person who wanted to help others but was misguided into unworkable fields. Instead, psychiatrists and psychologists were a special breed of being who had been psychiatrists lifetime after lifetime, for millions of years, and were programmed to create chaos and destruction to earth.  His final pronouncement on the subject directly contradicted and tore the heart out of essential basics of the philosophy he had created over three decades in that it adjudicated a class of people as inherently evil. Hubbard pronounced that the sole cause of crime on earth was psychiatrists – “There’s only one remedy for crime – get rid of the psychs.  They are causing it!”  Perhaps by the time we move up to May 1982 (when Hubbard published this anti-psych tract) in the larger narrative of Scientology’s history we’ll better understand Hubbard’s level of vehemence during that particular period of time.

Such context will no doubt be suppressed among corporate Scientologists.  The truth might slow the momentum of a very lucrative con built on Scientologists’ fear of ‘psychs.’ The church has raised hundreds of millions of dollars from spirited annual rallies condemning psychiatry and calling for the “obliteration” of ‘psychs’ as a duty dictated by religious faith. In the year 2011 corporate Scientology leader David Miscavige announced “Global Vengeance” campaigns against “psychiatry”, receiving wildly enthusiastic ovations from his core contributors.

One highlight of that presentation that ignited a particularly raucous response was the announcement that the annual American Psychiatric Association convention that year had featured a seminar organized to try to figure out why Scientology was waging war against psychiatry.  Miscavige was clearly tickled when disclosing this tidbit to the crowd.  In fact, he was giddy in his dandy, tailor-made tuxedo standing behind his elaborate, custom-made podium.

It made me consider the irony that the head of the American Psychiatric Association probably understood the cross L. Ron Hubbard’s had once borne better than Miscavige ever would.  After all, he was in nearly the same position Hubbard found himself in sixty years earlier when he no doubt perplexedly pondered , ‘why on earth has organized psychiatry decided to wage war against me and Scientology?’

Scientology Inc to Mimic Psych Drug Companies

It ain’t just the gaudy, cavernous Idle Orgs that is keeping public out of Scientology Inc. organizations.  It is also David Miscavige’s myriad off-the-cuff, off-the-wall orders across the org board.  Below is another classic – ordering Scientology Inc. Marketing to duplicate the marketing of psych drug manufacturers.

30 Mar 2002  

TO: CINE SEC GOLD

ART DIR GOLD

POST PROD DIR GOLD

RE: RAW PUBLIC MARKETING (PSYCH ADS)

[EXCERPT]

As a matter of fact, I don’t know what Marketing is thinking about.  A copy of this should go to them.  They should literally gather up from all these marketing companies all their Prozac, Paxil and all this stuff- all this psych marketing, I guarantee you, on the Internet site it literally tells the doctors how to sell their patients on it. So, my point is they could be using this right now.  You want to do raw public marketing, we just save that much money when they say, “We can’t get any research done.”