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You Will Know

Don’t bother reading Memoirs of a Scientology Warrior.   All I was trying to say was said much more succinctly and melodiously by others long before I bothered messing with it.

Lyrics:

Songwriters: ARCHER, MICHAEL D’ANGELO / ARCHER, LUTHER
Mmm…hmm…hmm…mmm…hmm… Yeah, yeah
When I was a young boy I had visions of fame They were wild and they were free They were blessed with my name
And then I grew older And I saw what’s to see That the world is full of pain And my dreams they left me
And then I got stronger Inside of the pain That’s when I picked up the pieces And I regained my name
And I fought hard, y’all To call by my place And right now you could ask me And it all seems in vain
[Your dreams ain’t easy] Your dreams ain’t easy [You just stick by your plan] You just stick by your plan [Go from boys to men] Go from boys to men [You must act like a man] You gotta act like a man [When it gets hard, y’all] When it gets hard, y’all [You just grab what you know] Got what you know [Stand up tall and don’t you fall] And my background sing
You will know [You will know], yeah…eah… [You will know] [You will know] You will know, you will know [You will know]
And I know you’re cryin’ ‘Cause it’s all in his vein And the things you want you can’t have It just all went away
But life ain’t over Hoo…hoo… Just grab the winds and make demands And the vibe will take you far
[Your dreams ain’t easy] Your dreams ain’t easy [You just stick by your plan] Stick by your plan, boy [Go from boys to men] Go from boys to men [You must act like a man] I know it ain’t easy [When it gets hard, y’all] it gets hard sometime [You just grab what you know] Yes, it does [Stand up tall and don’t you fall] Stand up tall, don’t you fall, and you will know, yeah
[You will know] [You will know] Ah…ah…ah… (You will know) [You will know] Hey, there’s no doubt about it [You will know] Hey, you will know
[You will know] You will know [You will know] Hey…ey…hey… [You will know] You will know, yeah [Oh, you will know] Hey…
[Your dreams ain’t easy] Your dreams ain’t easy [You just stick by your plan] Stick by your plans [Go from boys to men] Boys to men [You must act like a man] You must act like a man [When it gets hard, y’all] It ain’t hard, yeah [You just grab what you know] Grab what you know [Stand up tall and don’t you fall] Oh…oh…oh…
[Your dreams ain’t easy] [You just stick by your plan] Hey…hey…yeah [Go from boys to men] Boys to men [You must act like a man] I know it ain’t easy [When it gets hard, y’all] [You just grab what you know] Yeah… [Stand up tall and don’t you fall] Come on D and sing this song
[You will know] Yeah… [You will know] You will know [You will know] [You will know] Hey…
[You will know] [You will know] [You will know] [Oh, you will know]

Ripple In Still Water

We have been pretty much closed to folk visiting Casablanca over the past few months while I wrapped up Memoirs of a Scientology Warrior.  Now that the book is done and available I am scheduling people again for consultation.

I am in progress on the follow up book to Memoirs which will spell out in some detail how it is that I believe certain principles codified by L. Ron Hubbard can be sensibly practiced; that is, how they can be integrated, how they can evolve, and how people can learn from that to transcend.  One of the purposes of Memoirs was to set the factual foundation for that presentation.  It is difficult to communicate to closed minds that are implanted and conditioned to not dare think along those lines.  I have been labeled by some Scientologists as being like a ‘Nazi War Criminal’, ‘Gestapo’, and worse for attempting to have that conversation.  The reasons for such a reaction are pretty well spelled out in Memoirs.  Rather than waste time attempting to debate with such a mindset, I decided it made more sense for me to spell out the facts that led me to consider that people need to graduate from that frame of mind in order to get anywhere meaningful.  Hopefully Memoirs will help to accomplish that.  Certainly, the follow up book will be all about how to do that.

I am no longer wasting time with the necessarily interminable argumentation on what constitutes ‘standard technology’, ‘standard admin’, and such . You might come to understand through Memoirs how it is that Scientology is hardwired to create that perpetual state of conflict and how it will continue to manifest  down through the ages (to no possible substantive conclusions) if anyone in the future continues to find that activity worthwhile.  In either event, I don’t find that rancorous debate productive.  Most of the people who want to argue (or disconnect) on that subject don’t have much of a production record anyway, so it is like fighting with a gossamer of theory based on a patchwork of quotations.

Based on my several years of Scientology training/practice and based on my several more years of outside-of-Scientology study and practice, I deal with people one on one to try to help them move on up a little higher.   My view is that certain Hubbard principles integrated into and used in such wise brings about lasting results. Conversely,  robotically-applied, wholesale reliance on those principles leads to capture, captivity and ultimately to anguish. Those principles that don’t lead one any higher, or worse lead him or her lower, don’t figure into a program seeking transcendence from frightened, delusory states.  Incidentally, I am convinced that such principles won’t become any more popular either, no matter how much marketing, commanding and fighting one wants to apply to them.

I suggest I can help with a) repair Reverse-Scientology application people may have experienced, b)  repair/rehab any grade or level that might be incomplete or ‘out’, c) put one’s Scientology experience into perspective from which growth is possible,  d) graduate people from the cult and any lingering cult think, or fixation with the cult experience people might be walking around with, e) guide people toward a meaningful transcendence from their Scientology-inflicted obsessions, and f) help OTs transcend the captive, glass ceiling dimension they’ve been led into.

By popular consensus among independent Scientologists, communicated in various ways, the core ideas I propose and what I do cannot be accepted under the title ‘Scientology.’  I accept that.  So, there is no more reason to discuss the chapter of trying to win folk over to my ideas to the contrary.  It is history.

I do not go by any labels and I am not a member of, nor am I affiliated with, any groups.

So as to avoid any conflict or possibility for misunderstanding, I ask anyone interested in my services to first read Memoirs and What Is Wrong With Scientology?   That will give you a good sense of my philosophy about the subject of Scientology and those subjects it overlaps with.  A number of people have told me that by simply reading and thinking with either or both of those books helped them to resolve that which they would have come to me for help to remedy.  So, you might save yourself time and cheddar by simply reading what I have already had to say.  On the other side of the spectrum, I want people to know what I am about in advance so that we don’t waste your time or mine scheduling you for an activity that will offend you by conflicting with your religious beliefs.

 

Cults, Enemies and Shadows

In the early eighties with the figurative barbarians at the gates of his Scientology kingdom  L. Ron Hubbard wrote a dispatch to his personal services organization, Author Services Inc. (ASI), that stated in sum and substance: a man’s worth can be judged by the stature of his enemies.  At the time he was referring to the fact that virtually all major news media, the U.S. Department of Justice (including the FBI), the IRS, and a number of other state, provincial and federal agencies in several countries were in hot pursuit of Ron.

In its context the advice from Ron seemed intended to steady the resolve and nerve of those he had appointed with defending against his formidable enemies.  There is some truth to his little axiom.  Whether it is honorable to have so many law enforcement agencies after you is another question entirely.  Under Ron’s standard, Osama Bin Laden would be more worthy than anyone in recent memory – including Ron himself.

Something I find interesting is the number of people who twenty-seven years after Ron’s death seem to derive their own sense of worth by virtue of obsessively continuing to go after L. Ron Hubbard.  More than a quarter century after Ron’s death it seems that an active cult thrives on the central religious practice of spitting on his grave.

Ironically, the members of the cult regularly, blatantly and shameless exhibit many of the behaviors they so indignantly protest in the cult Ron left behind. They engage in thought-stopping, censorship by censure, judgmentalism, stereotyping, ‘ends justify the mean’s,’ etc.  You name the cult characteristic they accuse Ron of and they have it down in spades themselves. If someone gives Ron the slightest credit for ever having displayed any human tendency that individual is castigated, condemned and shunned violently.  If a member of the anti Ron cult steadfastly pledges allegiance to, and demonstrates it consistently,  condemning everything about Ron or the cult he left behind – or even anyone who credits Ron with any act that cannot be characterized as demonic -, why, that member is honored and can be seen to do no wrong.  Hell, he could figuratively get away with murder.

The central, most unifying unwritten tenet of the anti Ron cult is that solely by virtue of condemning Ron they are somehow victims and have thus demonstrated honorable behavior.  Notwithstanding that while the church of Scientology is renowned for over-aggressive dealings with critics, the most prominent members of the anti-Ron cult have never had a glove laid upon them by Scientology.  Most cult members attempt to position themselves with those who have in fact been dogged by Scientology. However, they have also conveniently  omitted from the hagiographies they have constructed for their heroes that most of the folks they emulate have sold out to Scientology for hundreds of thousands or even millions of dollars.  So, you can add hyporcrisy to the list of cult-like qualities of those obsessing with Ron.

One theme I believe that may have been apparent in Memoirs of a Scientology Warrior is that Ron Hubbard became the effect of factors he could have conquered by application of the very principles he codified.  In particular, Ron’s decision to engage with and destroy his enemies resulted in his unhappy demise.  It stemmed from his violation of the following fundamental Dianetics and Scientology principle which violation mars the cult of his creation to this day: that which one obsessively resists one becomes.  It seems to me that by so aggressively demonizing Hubbard, his enemies have followed suit on that score too.

It makes me think that Ron (and the cult that arose to demonize him and yet wound up mimicking him) should have taken the advice of Lao Tzu to heart when he wrote in the Tao Te Ching that one ought to consider one’s enemy as the shadow he himself casts.

related reading: The Great Middle Path Redux

Don’t Read This Book

Memoirs_Scn_Warrior_front_for_web

Those who ought to steer clear of the book Memoirs of a Scientology Warrior, available next week on Amazon Books:

Folks who consider Scientology their faith and who are unsettled by or uncomfortable with anything that might rattle their beliefs.

Those who wish to live in the comfort of having established who’s and why’s for all of Scientology’s travails.

Folks who wish to remain comfortably numb about the many sacred, yet apparently invisible, elephants in the Scientology room.

Those who might feel threatened by losing their adopted bogeymen that explain everything.  

Angry Scientologists who find comfort in clinging to fixed ideas about the subject.

Angry ex-Scientologists who find comfort in clinging to fixed ideas about the subject.

Folks who just have to have an enemy in order to be happy.

Those who bristle at the notion that Scientologists ought to integrate, evolve and transcend.

If you fit into one or more of the above categories, Memoirs probably ain’t your cup of tea.

 

Scientology in Germany

Please read about and see the New Germany Independent Scientology Center (click link)- translation of text below:

On April 27 our opening party was an overwhelming success. 36 guests filled our new courseroom with a tremendous amount of theta, much more than I have ever witnessed during a comparable event. Scientologists – some had not met in 15 years – were in a real extasy of communication.

We had guests from one half of Germany. A few friends from Ron’s Org attended, too. Although we are completely separate groups we were not at all competition minded. Our center delivers auditing up to Clear and auditor training including the solo course. We use course materials produced before the alleged “golden age of tech”.

Our staff – Rita, Maria, Georg and I (Klaus) – would like to say a big thank you to all friends who had been present, whether physically or spiritually. Your huge amount of positive postulates and theta will be with our new group! We hope we will be able to go on with further renovations quickly. The rooms areavailable and as soon as they are needed we will start !

ARC

Klaus Weigel

PS.: The people on the photos have all agreed to be shown here. But there were some more guests on our party.

The Enemy Formula: Memoirs of a Scientology Warrior

Coming this month.

Preface to The Enemy Formula:

“Use the shotgun”, Kerry Riley advised in his thick Oklahoman drawl, “it’s better they be picking shards of glass out of their foreheads for a spell till the Sheriff arrives than to have corpses on your hands.” Kerry preferred that I use my double-barrel, over-under shot gun – “use the heavier buckshot, not that chicken-shit bird shot” – when the Mexican Mafia started surveiling my home in preparation for a drive by shooting. One of their offshoots had tagged my car port with their death sentence – three pitch fork prongs up, with stars above each one, signifying I am soon to arrive in one of three places: jail, the hospital or the morgue. That is how the lead investigator for the San Patricio County District Attorney’s Office interpreted it anyhow.  Until I helped deliver some hoods to jail, I would continue to guard my wife’s slumber at night, sitting in our carport with my shotgun across my knee.

The deputy chief of the local police department was puzzled by all this. He wanted to know what I’m doing in South Texas investigating gangs for Riley’s tri-county “conscience of the Coastal Bend” newspaper when I was once an international executive in Los Angeles. I reminded the man that I sort of made it my mission when the Crips nearly killed a six year old girl with a Russian assault rifle during a drive by shooting, and it seemed apparent that local law enforcement, including himself, were too intimidated to do anything effective about it.  He smirked as if unaffected by my swipe at his lack of courage and added, “a man with your history could do a lot better than this.” Without acknowledging the implication that he had looked into my past life – I replied, “you may be right on that score”.

I pulled away in my pick up truck, turned up Wyclef Jean’s cover of Knocking on Heaven’s Door and drove into the shadows of another steamy, gulf coast summer night: “I remember playing my guitar in the projects, a product of the environment, pour some liquor for those who passed away.”

“Good question” I thought, “what am doing in a place like this?” I contemplated the answer as I drove an isolated stretch of highway. I’m investigating gangs because they are the bullies in this county – shooting up innocent folk – that’s easy.  That’s what I do, that’s what I’ve always done. I’ve got to defend to the death in order to survive. “My dad taught me the American dream, baby, you can be anything you want to be, if I did it, y’all could do it.”

But, the cop’s unasked question nagged me, “how could you be here doing that when you are dead?”  If he had looked my name up on the Internet – as he obviously had –  a number of sites, including Wikipedia, listed me as deceased. But, I was breathing and creating chaos in San Pat county to boot.  That was after the Church of Scientology had effectively pronounced me dead. That’s what happens when you up and leave unannounced, even after twenty-seven years of service. Excommunicated – can’t speak to another living Scientologist, or any professional contact you may have made during that time. Those are the rules and I had agreed to play by the rules. So, yeah, I guess I am dead. “I feel a dark cloud coming over me, so poor, so dark, it feels like I’m knocking on heaven’s door.”

Then I thought about the “why South Texas?” part of the question.  Easy. It is the furthest point geographically in the contiguous US from the two main Scientology centers I worked at for almost three decades.  There is unlimited space, and plenty of uncorrupted coast line. After nearly a quarter century of fighting Scientology’s legal and public relations battles, all I was looking for was a little peace of mind. And I found where to get it. “Would someone take these guns away from here, take these guns from the street, Lord, I can’t shoot my brothers anymore.”

 As I pulled up to my little bungalow on the bay, I admitted to myself that I was certain only about the last answer, why South Texas. Then, the dichotomy hit me – if I came here for peace, what on earth am I doing at war again? I walked out onto the small deck behind the house and lit a menthol. I looked at the moon reflecting off the wind swept water, then at the stars. I felt melancholic, but did not know why. I was contemplating who I really was.  I found myself humming Clef’s tune, and singing lightly its final lyrics, “Please put down your heat, Oh Lord, To my brothers that’s on the corner, Oh God, Ay, get out quick or you too will be knocking on heaven’s door.”

    —-

Enlightenment

My latest book, an autobiographical narrative, is off to the editor.  I feel out of words at the moment.  So, here’s Van the man with just about all the words (the musical accompaniment contributes mightily to his hitting it right on the sweet spot, imho) that anybody needs:

 

Becoming Clear

The communication training routines in Scientology are very much downplayed in my opinion.  Supervised with the requisite attention and emphasis, in and of themselves they are a tremendous advance toward the state of Clear.  Ron Hubbard at one time made that point rather plain.

From L. Ron Hubbard’s lecture Scientology and Effective Knowledge (15 July 1957):

I woke up eventually to discover that these training drills (communication training routines) all by themself, practiced with sufficient rigor and coached well enough and instructed well enough, were steps on the road to Clear, all by themselves, without any further processing…

…And where training and processing processes are successful, they lead toward a straighter communication.  And therefore, the road out is marked by simplicity and direct observation….

…The whole subject opens up at its inception with just this: that the simplicity of observation, the simplicity of communication itself and only itself, is functional and will take Man from the bottom to the top.  And the only thing I am trying to teach you is look.

Provided one approached the training routines with the above in mind, and not as a bait and switch toward dependence on years and years of costly and complex psychotherapy or membership in some true-believer group, one might avoid the pitfalls Ron warned of in the same lecture:

Now, that’s the first thing we must know about Scientology is that by the attainment of a simplicity we accomplish a benefit. By the attainment of a simplicity, we accomplish a benefit.  By the invitation of or involvement in a complexity, we accomplish the unfathomable and create a mystery.  We sink Man into a priesthood, we sink him into a cult.

It is interesting to note that Taoists had a similar philosophical view about becoming clear more than two millenia ago.   From Lieh-Tzu: A Taoist Guide to Practical Living (translations of ancient Taoist texts) by Eva Wong:

Those who are involved are muddled; those who watch are clear.

There was a man who was so intent on avenging his father’s death that he could think of nothing else.  He was so engrossed in making plans for his revenge that he forgot he was holding his walking stick upside down.  He leaned on his staff and the sharp point punctured his cheek.  One of his friends said, ‘He is so deep in his own thoughts that everything around him is a blur.’

There was another man who was obsessed with getting rich.  One day he went into the bank and tried to walk off with several bags of gold.  The guards caught him immediately.  A passerby said, ‘only a fool would think of robbing a bank in the presence of armed guards.’  The man said, ‘my mind was so set on the gold I didn’t see the guards.’

You often see people stumbling into walls or stepping into holes because they are so occupied by their thoughts that they don’t see what’s in front of them.  When we are too involved in a situation, we can’t see straight, and things that are obvious and clear to bystanders are a blur to us.  This is very dangerous.

The training routines that Ron devised, well supervised by those not caught in the rapture/delusion of complex scripture, go a long way in attaining that ability to be clear.  A handy stable datum to help steer one clear of the ‘priesthood’ and ‘cult’ aspects of Scientology is to question anything you encounter that doesn’t seem to contribute to this:  And the only thing I am trying to teach you is look.

Total Certainty – Really?

Reference: What We Are Doing Here

Some people get mixed up in Scientology with its sometimes obsessive attempted attainment toward and assertion of  ‘total certainty.’   It would seem such folk may have jettisoned some basic Scientology axioms and laws in pursuit of later claims and emphases.  Consequently, I find a lot of former and independent Scientologists are mixed up on the Know-to-Mystery scale.  They can’t seem to understand why it is that ‘Not Know’ is the second highest rung on the scale.  This conundrum was addressed in an earlier post, What We Are Doing Here.   Of late, we have been examining the subject of judgmentalism on this blog – most recently its relationship to sociopathy, The Psychopath Test.   In reviewing one of the texts from the recommended reading section of this blog, The Sociopath Next Door, I came across a passage that sheds a little light on this subject of ‘total certainty’ particularly as it relates to judgmentalism.  It gives some idea why it can seem untoward or uncomfortable or even anti-survival to obsess with attainment of  total certainty.

From Chapter Five, why conscience is partially blind:

One of the more striking characteristics of good people is that they are almost never completely sure that they are right.  Good people question themselves constantly, reflexively, and subject their decisions and actions to the exacting scrutiny of an intervening sense of obligation rooted in their attachments to other people.  The self-questioning of conscience seldom admits absolute certainty into the mind, and even when it does, certainty feels treacherous to us, as if it may trick us into punishing someone unjustly, or performing some other unconscionable act.  Even legally, we speak of ‘beyond a reasonable doubt’ rather than of complete certainty. 

Walking the Walk

If you have not already seen the Oscar-winning documentary on this extraordinary fellow, Searching for Sugarman, I highly recommend it.  You might learn a little something about walking the walk and the Tao.