On Easter Sunday Christians acknowledge the Resurrection of Jesus Christ.
While I am not a Christian, I drew quite a bit of inspiration from reading historical accounts of the life of Jesus. I also regained faith in humanity by witnessing seflless acts of kindness and care by stangers during my darkest days of groping through the valley of the shadow of death. They were what I consider real Christians, mostly common folk who to some degree or another tried to emulate the example of Christ. In honor of Jesus the man, I want to share some passages from one historical text I read, Will Durant’s The Story of Civilization, Part III, Caeser and Christ:
He taught with the simplicity required by his audiences, with interesting stories that insinuated his lessons into the understanding, with pungent aphorisms rather than with reasoned argument, and with similes and metaphors as brilliant as any in literature. The parable form that he used was customary in the East, and some of his fetching analogies had come down to him, perhaps unconsciously, from the prophets, the psalmists, and the rabbis; nevertheless, the directness of his speech, the vivid colors of his imagery, the warm sincerity of his nature lifted his utterances to the most inspired poetry. Some of his sayings are obscure, some seem at first sight unjust, some are sharp with sarcasm and bitterness; nearly all of them are models of brevity, clarity, and force…
…What did he mean by the Kingdom? A supernatural heaven? Apparently not, for the apostles and the early Christians unanimously expected an earthly kingdom. This was the Jewish tradition that Christ inherited; and he taught his followers to pray to the Father, “Thy Kingdom come, thy will be done on earth as it is in heaven.” Only after that hope had faded did the Gospel of John make Jesus say, “My Kingdom is not of this world.” Did he mean a spiritual condition, or a material utopia? At times he spoke of the Kingdom as a state of soul reached by the pure and sinless – “the Kingdom of God is within you”…
…Christ obviously scorned the man whose chief purpose in life is to amass money and luxuries. He promised hunger and woe to the rich and filled, and comforted the poor with Beatitudes that pledged them the Kingdom…
…The revolution he sought was a far deeper one, without which reforms could only be superficial and transitory. If he could cleanse the human heart of selfish desire, cruelty, and lust, utopia would come of itself, and all those institutions that rise out of human greed and violence, and the consequent need for law, would disappear. Since this would be the profoundest of all revolutions, beside which all others would be mere coups d’etat of class ousting class and exploiting in its turn, Christ was in this spiritual sense the greatest revolutionary in history…
…It was an ethic limited in purpose but universal in its scope, for it applied the conception of brotherhood and the Golden Rule to foreigners and enemies as well as neighbors and friends. It visioned a time when men would worship God not in temples but ‘in spirit and truth’ in every deed rather than in passing words…
…He brought religion back from ritual to righteousness and condemned conspicuous prayers, showy charities, and ornate funerals…
Whether or not you believe in his sanctity, or even in his existence, the lessons of Jesus as researched and written by Durant certainly seem applicable to the world and situation we face today.
This Easter happens to fall on the anniversary date of the Resurrection of another man we’ve regularly acknowledged on this blog, Dr. Rev. Martin Luther King.
I’d like to acknowledge Easter Sunday/Resurrection Day with Rev King’s favorite Gospel singer Mahalia Jackson, encouraging us to do what all teachers and seekers of spiritual betterment preach:














