Category Archives: philosophy

Forgiveness

Posted on October 1, 2013 by | 290 comments

What follows may shed light on why Jesus Christ is nullified in Scientology.

In The Gospel According To Jesus, Stephen Mitchell performs a rather competent analysis that shows Christ’s reported teachings for the most part were Middle Eastern iterations of what Lao Tzu and Siddhartha Gautama and other philosophers had communicated for four or five hundred years.   If there were distinctions to be made, they were based more upon emphasis than anything else.  His conclusion was that in essence what Jesus Christ most uniquely brought to the philosophical mix was the all-healing, all-powerful teaching of forgiveness.

Mitchell quoted from William Blake for support:

There is not one moral virtue that Jesus inculcated but Plato and Cicero did inculcate before him. What then did Christ inculcate?  Forgiveness of sins.  This alone is the gospel and this is the life and immortality brought to light by Jesus, even the covenant of Jehovah, which is this: if you forgive one another your trespasses, so shall Jehovah forgive you, that he himself may dwell among you.

By comparison, Scientology inculcates the following.

People attack Scientology; I never forget it, always even the score.

–          HCO Manual of Justice (1959)

On further living I found that only those who sought only peace were ever butchered.  The thousands of years of Jewish passivity earned them nothing but slaughter. 

–          Ethics, The Design Of (1969)

There was no Christ.*

–           Class VIII, lecture 10 (1968)

When I walked down the street and away from the church of Scientology for the last time, I had settled in my mind that I was going to forsake twenty-seven years of dedicated service in favor of experiencing the two most important human virtues.  Both of those virtues I found wanting – even prohibited –  in Scientology.  Forgiveness was one of them.

* the context of the quotation:

In R6 (a matrix implanted into every earth being’s mind 75 million years ago which dictates future behavior until ‘handled’ with Scientology) everybody is shown crucified. So is the psychiatrist shown crucified, although the psychiatrist is a dominant character and that’s how he gets away with what he gets away with. He electric shocks people. The medical doctor is not really represented in R6. It is only the surgeon. The surgeon is shown cutting bodies to pieces. That’s the right thing to do. Actually he shreds a body down to just raw meat down to a skeleton and the skeleton is in agony and then it too is chopped up. Anyway, every man is then shown to have been crucified, so don’t think that it’s an accident that this crucifixtion…they found out that this applied. Somebody, somewhere on this planet, back about six hundred BC, found some piece of R6. And I don’t know how they found it either by watching mad men or something but since that time they have used it and it became what is known as Christianity. The man on the cross – there was no Christ – but the man on the cross is shown as every man so of course each person seeing a crucified man has an immediate feeling of sympathy for this man.

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Posted in Buddha, Jesus, l. ron hubbard, philosophy, Tao Te Ching

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Crossing Over

Posted on September 25, 2013 by | 413 comments

There comes a time when it well behooves one to review the bidding in the game called life.

What follows are some thoughts that some might find useful in such a review.

I have used the term ‘construct’ many times on this blog and in my books.   This is the definition I have mainly been using:

Noun

1 b :  a working hypothesis or concept <the unconscious was a construct that came from the daily effort to understand patients>

To date I have used the term mainly in reference to the space opera scenarios inculcated into Scientologists at the upper levels of the Scientology.

I believe that one reason some Scientologists have so hysterically reacted to the idea of considering such indoctrinations as constructs is that they are implanted to believe constructs to be unalterable truths from the get-go of their Scientology experiences.   Consequently, they are living in a sort of parallel universe; an agreed upon and reinforced one that requires such firm policies and notions as ‘disconnection’, ‘squirreling’, ‘treason and enemy conditions’ and the like to protect its constructs from analysis against data of comparable magnitude .  By adopting such self-constricting, voluntary-ignorance vows,  Scientologist can be thoroughly dissociated from observation outside of their firmly believed constructs.

With that introduction, I am going float an idea that is liable to shock the sensibilities of the most liberal minded Scientologist.  That is that just about everything one learns in Dianetics and Scientology is a  construct; a working hypotheses or concept to hold in order to practice a ritual.

In fact, the very first unalterable law one learns is so thoroughly implanted as unquestionable fact that what I am about to impart is pretty much guaranteed to lose me friends and readers.   But, I’ll go ahead and share the idea, confident that it will be of some service to some who have made honest efforts to integrate, evolve and transcend their Scientology experiences.

All of Dianetics and Scientology from one’s first introduction through the highest of OT Levels are utterly dependent upon this first construct.   I will be the first to vouch for its workability to a certain level.  I will also be the first to state that if not evolved and transcended from, continued adherence and reverence to it is the very glue holding a debilitating addiction in firm control of the individual.

That construct is the equation expressed as a fundamental law of the universe even three years before the publication of Dianetics: The Modern Science of Mental Health.  The equation is “the individual is lesser than bank (the reactive or subconscious mind).  Auditor plus individual are greater than bank .”

If one were allowed freedom to experience the ‘state’ of Clear (the long-held goal of Dianetics and Scientology) one could not help but to soon realize that upon attaining Clear.   But, that is not allowed in Scientology.  Instead, the equation is re-stated with a great deal of false promise and threat of eternal damnation upon the attainment of Clear.

Some people who have moved on through solo auditing will understandably chafe “that’s bullshit, when I solo audit it is me against the ‘bank’.”  And here is where the thought stopping theater of the absurd begins.  First, what bank?  It was supposed to have vanished at attainment of Clear.  The reaction from the die-hard Scientologist of course is that he feels betrayed by this question because it is the ‘bank’ he has vowed never to converse about.  So, the conversation ends there with some.   And the solo-auditor will assiduously go on confronting the bank that no one can speak about, directed every step of the way by his solo C/S (case supervisor), solo D of P (director of processing), Master at Arms (Ethics Officer), ad infinitum.  In other words, it is no longer ‘auditor plus individual is greater than bank’, it is more like ‘individual plus C/S, plus D of P, plus MAA, plus the Sea Organization, and the 5th Sector cavalry might have a fighting chance against the inter-galactic forces of evil that constitute what is wrong him.’

Few, it seems, stop to contemplate and recognize that the further one goes, the more formidable, and interminable his baggage becomes in Scientology.   Fewer still, it seems, recognize the construct nature of the fundamental law that served as the glue to addict him or her to cult life in the first place.

‘The bank is great than individual’ or ‘the individual is lesser than the bank’ is an invented construct.  It has its uses.  But, it is not a fact.

Those who have achieved Clear in Scientology might learn a handy lesson from the man L. Ron Hubbard once claimed to be the architect of the heritage of Scientology, and once claimed to be himself, Siddhartha Gautauma.    The Buddha has been reported as passing along this little parable:

A man walking along a highroad sees a great river, its near bank dangerous and frightening, its far bank safe.  He collects sticks and foliage, makes a raft, paddles across the river, and reaches the other shore . Now suppose that, after he reaches the other shore, he takes the raft and puts it on his head and walks with it on his head wherever he goes.  Would he be using the raft in an appropriate way?  No;  a reasonable man will realize that the raft has been very useful to him in crossing the river and arriving safely on the other shore, but that once he has arrived, it is proper to leave the raft behind and walk without it . This is using the raft appropriately.

In the same way, all truths should be used to cross over; they should not be held on to once you have arrived.  You should let go of even the most profound insight or the most wholesome teaching; all the more so, unwholeseome teachings.

 

 

 

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Posted in Buddha, Casablanca, healing, Integral Theory, l. ron hubbard, philosophy, Scientology, tech

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Justice

Posted on September 20, 2013 by | 95 comments

Jesus Christ is reported to have said, ‘The measure by which you give is the measure by which you will receive.’

Ralph Waldo Emerson wrote:

Justice is not postponed. A perfect equity adjusts its balance in all parts of life. {Oi chusoi Dios aei enpiptousi}, — The dice of God are always loaded. The world looks like a multiplication-table, or a mathematical equation, which, turn it how you will, balances itself. Take what figure you will, its exact value, nor more nor less, still returns to you. Every secret is told, every crime is punished, every virtue rewarded, every wrong redressed, in silence and certainty. What we call retribution is the universal necessity by which the whole appears wherever a part appears. If you see smoke, there must be fire. If you see a hand or a limb, you know that the trunk to which it belongs is there behind.

Every act rewards itself, or, in other words, integrates itself, in a twofold manner; first, in the thing, or in real nature; and secondly, in the circumstance, or in apparent nature. Men call the circumstance the retribution. The causal retribution is in the thing, and is seen by the soul. The retribution in the circumstance is seen by the understanding; it is inseparable from the thing, but is often spread over a long time, and so does not become distinct until after many years. The specific stripes may follow late after the offence, but they follow because they accompany it. Crime and punishment grow out of one stem. Punishment is a fruit that unsuspected ripens within the flower of the pleasure which concealed it. Cause and effect, means and ends, seed and fruit, cannot be severed; for the effect already blooms in the cause, the end preexists in the means, the fruit in the seed.

‘Compensation’, Essays: First Series.

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Posted in acknowledgments, David Miscavige, ethics, harassment, healing, Jesus, justice, monique rathbun, office of special affairs, philosophy, quotations, the future

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Emotions IV: The Top Of The Tone Scale

Posted on September 6, 2013 by | 384 comments

references:

Real Emotions

Emotions II: Play Acting Scientologists

Emotions III: The Tone Scale

Some Scientologists unaffiliated with the church clearly believe Ron Hubbard had everything completely taped with no need and no room for additional thought or discussion.  They certainly have a First Amendment right to assert their firmly held religious beliefs concerning the only way to proceed along the only road to total freedom; provided they do not commit civil or criminal wrongs while doing so.   By the same guaranteed freedom, I can continue to attempt to free captive minds caught in suspended cognitive dissonance.

Some have posited that the Tone Scale in Full referred to in the posts here about emotions refers to ‘tones’ which don’t qualify as emotions because they occur only with spirits who have transcended bodies, or are experienced by spirits independent of any other physiological phenomena connected with emotions as understood by the rest of the civilized world.  By the way, that assertion is made notwithstanding the fact Hubbard’s last words on the subject were those written in his Tone Scale film script.  In that work he had actors, in bodies, depict (with their bodies) all of those vaunted alleged out-of-body tones.  In either event,  these states are normally associated with the highest levels of consciousness attainment in Scientology.

As religion is religion because it deals with, among other perhaps less important matters, life and death and ultimate concerns, should not the life and death of the author of whose words may not be discussed or questioned be of some relevance?  Scientology demands as much by clothing itself with scientifically guaranteed claims, while adhering to institutional policy that requires the personal destruction of anyone who might attempt to objectively discuss or weigh those claims. By his own firm policy, which has resulted in the destruction of scores of relationships and careers of the curious over decades, Ron demands that the only proofs of Scientology be purely subjective.  That leaves the only available objective measure of workability to be the examination of the lives and conduct of those making subjective claims about the product of the subject.

I am interested in hearing from adherents their take, particularly as it relates to the application of the Tone Scale and emotion as they interpret it, to the ultimate emotional state or tone or consciousness state of Ron.  I have included a passage of a discussion I had with Steve ‘Sarge’ Pfauth – a very dear and loyal friend to L. Ron Hubbard to this day – about Ron’s ultimate states of emotion or tone or consciousness.   I have fully discussed – in an in-depth context – my views about it in my book Memoirs of a Scientology Warrior.  Let’s hear yours.

From Memoirs of a Scientology Warrior:

Sarge (Steve Pfauth):  So, anyway, he (L. Ron Hubbard) wanted to see me.  So I went into the Bluebird and sat down.  And he sat across from me and he said, “Sarge,”…boy I wish I had written it all down because I don’t want to goof it up, because this is kind of important.  Basically he said, “Sarge, I need you to do something.”  He wanted me to build him a machine that would get rid of the bts [body thetans] and kill the body.

Mark (“Marty” Rathbun): Wow.

Sarge: Yeah.  It’s kind of heavy.  It struck me real hard.  He told me a few things.  He said, “Yeah, I’ve done all I can do here and I’m just… I’m not coming back. I’m leaving and I am not coming back.”  He wanted to die, basically.  You know, his body was going to hell and all that stuff.  He was having trouble with bts.

Mark: And you say that was in late ʼ85?

Sarge: Yeah.  Fall of ʼ85.  Yeah, it was right around October.

Mark: Like three months before he died.

Sarge: Yeah, like three or four months.  So, I didn’t want to do it. But I didn’t tell him that.  And I was hoping I could talk to Pat because Annie insisted that I build the machine.  And I said, “Annie, I don’t know that much about building machines that fry people, you know what I mean?”

Mark: Well, did he describe how it should be done?

Sarge: Basically, he wanted to hook it up to the e-meter.  And he wanted enough voltage in there that it would get rid of the bts.  And I asked him about voltages and I asked him some questions…it was so long ago. And, uh, well, I gotta tell ya, it upset me a lot.

Mark: I bet.  So, the idea was that you’d be holding the cans…

Sarge:  Turn the thing on and then, in other words, he was gonna audit the bts away and the body was gonna die.

Mark:  Right. So there would be enough voltage to kill the body?

Sarge:  To do it all.  How he figured I was going to figure that out, I have no idea…

… Sarge:  Yeah.  Earlier on I cooked for LRH.  He thought I was a good cook.  And then he got sick.  Anyway, what happened was I was very upset.  So I got pissy-ass drunk and Annie found me about four o’clock in the morning with beer cans all over the green truck, out at the racetrack.  I had passed out on the seat.  And she was screaming at me, “Oh, you son of a bitch!” Oh man, she laid into me.  And I said, “All right, Annie,” and my head was hurting.  But I was upset, I was very upset.  I was crying and everything.  That was a rough time. Very rough.  Uh, so anyway, then days went by, okay?  And Annie kept saying, “He wants to know about the machine, he wants to know about the machine. What are you doing on the machine?”  Annie says, “If you don’t do anything on this Sarge, he’s going to get the local electrician to build one for him.”  Can you picture that?

Mark: Wow.  That would have been a…

Sarge: I said “No way, man.”  So I had to show some progress. So I went to an electronics place in San Luis Obispo and I bought some Tesla coils and some up-transformer things and I got all sorts of things. I basically built him a battery-operated automotive coil type thing.  This is my reasoning now, Marty.  If he gets zapped by that sucker, it’s gonna shock him but it ain’t gonna kill him.  Okay?

Mark: Okay.

Sarge: It’ll shock him but it ain’t gonna kill him.  It’ll scare him and he won’t want to do it again.

Mark: These are like 12-volt batteries?

Sarge: Yeah.  But the voltage is going to go way up on a transformer.  It’s like an automotive coil sort of thing.

Mark:  So your thought, what you understand is that he is not going to get…

Sarge: I’m not frying him!

Mark: Exactly.  I gotcha.

Sarge:  I didn’t want anything that is going to plug into the wall.  I didn’t want to fry him, but I didn’t want to tell him I didn’t want to fry him.  You know what I mean?

Mark: Yeah, I think about what you are saying right now, and I try to put myself into your position and I…

Sarge:  It was very difficult.  I didn’t want to kill the old man.  So anyway, he used the thing and he fried up my Mark VI [e-meter].  I had a Mark VI that got fried.

Mark:  He used it?

Sarge:  Yeah.

Mark:  LRH actually used it?

Sarge:  Yeah, it was my Mark VI, yeah.  And it fried the Mark VI.  I knew that was going to happen.  Fried it.

Mark:  You mean he actually tried…

Sarge:  Oh, yeah. It had burn marks on it and everything.

Mark:  He didn’t get burnt?

Sarge: He may have.  But after that there was no more mention of any machines.  And that was my intention.  That was my intention.

Mark:  He probably got a good, hard jolt.

Sarge:  I think it scared him, or something.

Mark:  And it burned the plastic?

Sarge:  It was burnt.  It was fried.  The insides were gone.  Because, you know, those things are like a computer.  You can’t put that much power into them without zapping them…I do think people need to know. I just wish at the time when I first blew that I would have written it all down.  But I carried it because I had no terminals [people to talk to].

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Posted in black dianetics, cover up, David Miscavige, healing, independents, Integral Theory, l. ron hubbard, Memoirs of a Scientology Warrior, ot 8, philosophy, propaganda, Scientology, tech, the Reformation, Uncategorized

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Scientology and Misogyny

Posted on August 14, 2013 by | 188 comments

Misogyny is described in Wikipedia as follows:

Misogyny /mɪ’sɒdʒɪni/ is the hatred or dislike of women or girls. Misogyny can be manifested in numerous ways, including sexual discrimination, denigration of women, violence against women, and sexual objectification of women. Misogyny has been characterised as a prominent feature of the mythologies of the ancient world as well as various religions. In addition, many influential Western philosophers have been described as misogynistic.

Misogyny within Scientology has been so prelavent that Wikipedia’s entry on the former includes a section on the latter:

Scientology

See also: Scientology and marriage

L. Ron Hubbard wrote the following passages in his 1965 book Scientology: A New Slant on Life:

“A society in which women are taught anything but the management of a family, the care of men, and the creation of the future generation is a society which is on its way out.”

“The historian can peg the point where a society begins its sharpest decline at the instant when women begin to take part, on an equal footing with men, in political and business affairs, since this means that the men are decadent and the women are no longer women. This is not a sermon on the role or position of women; it is a statement of bald and basic fact.”

These have been criticised by Alan Scherstuhl of The Village Voice as expressions of hatred towards women. However, Baylor University professor Dr. J. Gordon Melton has written that Hubbard disregarded and abrogated much of his earlier views about women, which Melton views as merely echos of common prejudices at the time. Melton has also stated that the Church of Scientology welcomes both genders equally at all levels from leadership positions to auditing and so on since Scientologists view people as spiritual beings.

Whether misogynist views are implanted along with Scientology indoctrination is an interesting question.  It would seem they are – at least on some level – for those who take the fundamentalist position that Ron is ‘Source’, and it is illegal and punishable to state or infer or consider that anything he uttered or wrote is ‘background’, ‘no longer in use’, or ‘historical’.

Regardless, there is little question that the church of Scientology and its 30-year-tenured supreme leader David Miscavige are so misogynist in practice as to qualify as anachronistic, if not outside of the law and boundaries of common societal mores on the subject of the sexes.  We will shed more light on that subject in the near future.

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Posted in David Miscavige, healing, l. ron hubbard, Orgs, philosophy, Scientology

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Ability

Posted on August 11, 2013 by | 80 comments

Related posts:

What We Do: Part 1

Graduating Scientology (What We Do: Part Two)

What We Do: Part Three

Ability

In my estimation one of L. Ron Hubbard’s most important contributions to spiritual psychotherapy was his guided approach to witnessing.  The Scientology Grades were for the most part developed in Ron’s attempt to build a smoother, more sure-fire route to ‘Clear’, which he defined as the ‘unrepressed, self-determined’ state of being that is not continuing to unwittingly create his or her own mental barriers.  Engram running of the early fifties was a grinding, messy affair.  Notwithstanding ample claims otherwise in Scientology publications and lectures, the results were inconsistent and many times catastrophic.  Fifteen years of experimentation and research led to the introduction of the Grade Chart.  It was the culmination of years of research on how to achieve ‘Clear’ more rapidly and certainly than with the uncertain, hit-and-miss Dianetics engram running method.

As Ron developed each Scientology grade, along the line he claimed that each, individually, was the answer to attaining Clear, quite independent of one another.  For example, Grade 0 is the Communication grade.   The book that serves as the backbone of Grade 0 technology – and the auditing (communication) process itself – is called Dianetics 55!   The book explains the entire universe within the sole construct of communication.   It posits that if one were perfectly ‘cleared’ on the subject of communication one would have no ‘case’ (the cumulative aberration of an individual) and thus would not only be Clear, but also OT (Operating Thetan, later ‘higher’ postulated state of being).

It is the same for Grade 1 (problems), Grade 2 (hostilities and sufferings), Grade 3 (change), and Grade 4 (fixed conditions and ability to do new things).   The statement of those goals, intentions, and results at each Grade were memorialized in his lectures along the way.  And at every level you can find Ron postulating – in fact, stating as factual certainty in his own inimitable style – that that grade is the answer to Clear and beyond.

During much of that research period Ron included a caveat about each of those levels being the answer in and of itself.  That is, that if an auditor were addressing the recipient-client from the perspective and with the intention of improving ability his postulated Clear and beyond could and would occur.  Addressing ability was starkly in contrast to the approach in Dianetics, which attacked disabilities.   This is well covered in the Ability Congress lectures.  There, Ron pronounces as ‘law’ that if an auditor approaches a client with the attitude of improving ability, he will get more ability. If he focuses on addressing disability, he will cause more disability.

As was most often the case in the history of Dianetics and Scientology research, the survival considerations of fighting enemies and having the wherewithal to do so and carry on affected the ability or willingness to test out the hypotheses and claims Ron made along the way.  It was a fast-moving train constantly receiving and firing volleys, while attempting to lay ever-more instant and consistent track.  Critics of Scientology and Hubbard will give more nefarious, ill-intentioned reasons for that omission of testing.  The reason why is of little import, because regardless of causation, the fact remains.

Along the way, the once stable foundation of the priority of addressing ability as opposed to disability was lost.  I have found through 35 years of practice that this loss was fatal.  Focusing on disability results in a never-ending ‘bridge’ requiring cult-like devotion and ultimately creating regression.  Focusing on ability brings greater ability and determinism.   There is one thing that perhaps best distinguishes how we practice from others we are aware of.  Our first stable foundation is that we audit and train toward ability.

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Posted in Casablanca, healing, Integral Theory, l. ron hubbard, Monique Banks Rathbun, Mosey Rathbun, philosophy, Scientology, texas, the future, Uncategorized

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Graduating Scientology

Posted on August 9, 2013 by | 131 comments

A lot of what I do has come to be characterized by my wife and me as assisting folks to graduate above Scientology.   It is somewhat of a unique notion.  In fact, the vast majority of people who devoted much time to Scientology ultimately go through the graduation process;  reconciling what they learned and gained, differentiating it from the entrapment mechanisms involved, and finding ways to integrate with society, and to evolve and transcend as a person.  As far as Scientology-understanding assistance along that route, resources have been slim.

To date there has really only been a couple of paths for Scientologists and ex-Scientologists; at least ones that are assisted by Scientologists or ex-Scientologists who understand something about the subject.  Both avenues are of the least resistance variety; the easy, least effective ways that ultimately don’t lead toward graduation.

First, one can cling to his firmly held Scientology religious beliefs and continue with the installed cognitive dissonance that entails.  He or she can be guided to pretend that it is all ‘over-there’ in the church and play the ‘I am the resurrection of the real Scientology’ game.   That ultimately leads to a sort of bitter, secluded ‘victorious Confederate soldier’ megalomania and melancholy.  Second, one can be guided to redirect the implanted Scientology need for an enemy and spend years in a state of suspended enturbulation, senselessly flailing at the church or Scientology itself.  The latter route leads to much the same state of mind and consciousness as the former.

I think both routes are infected by perhaps the most insidious virus one is inoculated with in participating in Scientology.   That is the need to have an enemy.  I have written about this before, e.g. Cults, Enemies and Shadows.  It is a decidedly ‘effect’ state of mind; a continual restimulation of a paranoia about the external ‘true’ cause of one’s travails.  It does not lead to growth, evolution and transcendence in any sense.  It is like remaining in High School year after year, failing to evolve past the angst of adolescence.

There has been a tremendous amount of research done on stages of human growth; cognitive, psychological, moral and more.   This is research done by way of learning more about biology, and observing and interviewing tens of thousands of people for over a century.   It is not ivory tower ‘psych’ chatter.   James Fowler thoroughly studied this huge body of work and spent many years observing an entirely new category of development consistent with those already done on moral, biological, and cognitive bases.  His work was on the stages of development of faith.  Please read this excerpt from his book on the subject,  Stages of Faith, concerning the observed stage of adolescence:

New expectations, qualitatively different disciplines and a host of difficult decisions are the requirements with which societies greet the now more womanly or manly adolescent. In trying to meet and fulfill these requisites youth will call on the available and personally resonant ideological resources of their environments, particularly those that are embodied in charismatic and convincing leaders.  They will seek sponsoring groups and figures and will appoint otherwise well-meaning persons as temporary enemies over against whom their identities may be clarified.  They may band together in tight cliques, overemphasizing some relatively trivial commonality as a symbol of shared identity.  In this cliquishness they can be quite cruel as they exclude those who do not share this common element.

The Scientologist and ex-Scientologist adolescent pack mentality can be graduated from.  It opens up to view a wonderful horizon of possibilities and futures.  I think first and foremost it entails getting over the implanted need for enemies.

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Posted in healing, independents, Integral Theory, l. ron hubbard, Memoirs of a Scientology Warrior, philosophy, psychs, Scientology, Tao Te Ching, the future, Uncategorized

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Emotions III: The Tone Scale

Posted on August 6, 2013 by | 190 comments

Someone posted here once a lecture reference where L. Ron Hubbard pronounced that ‘action’ and ‘games’, were the places to aim for in terms of chronic emotion or state of consciousness (see Real Emotions for how Scientology tends to collapse the two ideas).  The idea was that the top of the scale ‘serenity of beingness’ was far too boring for a being to stay with for very long. For those who made those ‘emotions’ their chronic targets, or their aspired to states of consciousness, here is something to think about.  Games and Action are not emotions.  They are activities.  One could and does engage in ‘games’ and ‘action’ at every level of emotion. The next higher ‘emotion’ on the Scientology emotional tone scale, Postulates, too is not an emotion – and like ‘games’ and ‘action’ is engaged in during all manner of actual emotion.  While ‘Serenity’ may well be an emotion, ‘serenity of beingness’ is probably something else entirely (more on that at another time).  Perhaps the placement of activities on the emotional tone scale contributed to some of the confusion that occurs in Scientology with respect to the role and purpose and worth of emotion.

This begs the question, are there emotions higher than exhilaration (perhaps the highest Scientology tone scale position that is fairly sure to be an emotion)?  I think it is a worthwhile exercise for people to work out for themselves how the emotional tone scale should or could or can be logically and intuitively seen to be.  That is particularly so for those who have set their life goals around the achievement of the non-emotions placed at the top of the Scientology tone scale. It can be a liberating exercise.  I have done a lot of work on it myself – by self-observation and observation of others.  I share some of my notes on it below.  This sharing is not for the purposes of indoctrinating or selling an idea.  Instead it is provided in order to stimulate thought and conversation and input.  The plain type items accompanied by numbers are from the original Hubbard Tone Scale In Full.  The italicized typed items are tones on the existing scale that I question as being emotions in the first place (as noted above).  The bold-faced, italicized entries are emotions I added by observation in their relative positions to the existing Tone Scale In Full.

 

Bliss, Pan-equilibrium (Non-Duality)

Serenity, equilibrium (Justice)

40.0  Serenity of  Beingness                                          Know

Compassion (Responsibility)

Care  (Nurturing)

Empathy (Transcendence of ego/pan-emotion)

Appreciation (Acknowledgment)

Release (Letting go)

30.0  Postulates                                                                Not Know

22.0  Games                                                                       Know About

20.0  Action                                                                         Look

8      Exhilaration                                                              Plus Emotion

6      Aesthetics

4      Enthusiasm

3.5  Cheerfulness

3.3  Strong Interest

3.0  Conservatism

2.9  Mild Interest

2.8  Contented

2.6  Disinterested

2.5  Boredom

2.4  Monotony

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Posted in Casablanca, healing, Integral Theory, l. ron hubbard, philosophy, Scientology, tech, the future, the world

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Real Emotions

Posted on July 30, 2013 by | 244 comments

Somewhere along the way emotion was converted into equating with states or levels of consciousness in Scientology.  In the process emotion became a negative humanoid attribute, e.g. writing off any feeling or expression of emotion off as ‘human emotion and reaction’ or ‘h, e and r.’

Emotion and grades of awareness or consciousness are not the same thing.

Wikipedia gives a good definition for emotion that was no doubt contributed to by a number of interested people from a variety of religious, philosophical, scientific and educational backgrounds.  It is as follows:

In psychology and philosophy, emotion is a subjective, conscious experience that is characterized primarily by psychophysiological expressions, biological reactions, and mental states. Emotion is often associated and considered reciprocally influential with mood, temperament, personality, disposition, and motivation,as well as influenced by hormones and neurotransmitters such as dopamine, noradrenaline, serotonin, oxytocin, cortisol and GABA. Emotion is often the driving force behind motivation, positive or negative.

That definition is not inconsistent with Scientology definitions, even if it is far more comprehensive.

The last sentence bears some thought, ‘Emotion is often the driving force behind motivation, positive or negative.’    Carl Rogers has noted that emotion can serve as an important referent to deriving meaning.  For example, an issue that confronts you causes sadness.   In processing that emotion, it might inform your conscience and influence you to decide to do something worthy about the situation.  That in turn could result in your feeling some more pleasurable emotions.

If instead you used a mental trick to lift you out of sadness, you may well simply feel comfortable – in the short run – in forgetting that which made you sad.  Your conscience is bypassed in the equation; and the situation that perhaps legitimately engendered feelings of sadness remains unaddressed.   Would that be ethical?  Would that be pro-survival?  You’d have to think of examples of real situations and work it out for yourself.

Imagine habitually utilizing exercises that rose you from genuine emotions caused by real situations that confronted you.   What would ultimately happen to your conscience?   How real and worthy and meaningful a life would you wind up living?

Perhaps because emotion is mistaken for a level, grade, or state of consciousness in Scientology the culture tends to frown on having, demonstrating or processing emotions per se.  They certainly are not recognized as anything worthy of serving as a referent to deriving meaningful meaning.  Emotion instead becomes something to get out of, something to rise above, or something to manipulate in others.  Techniques abound in Scientology for achieving that.  Nothing wrong with such tools provided they are used wisely.  When I say wisely, I mean not done so habitually and consistently that one becomes emotionless.  In Scientology cultures, folks can become downright anti-emotional to the point where conscience is effectively forfeited.  That would seem to be a factor in Scientologists’ facile ability to turn their backs on loved ones, associates, family, and  friends; and even to proudly avow to never fear to hurt another in a just cause.

If you’ve been in Scientology culture for very long, I invite you to have and process for yourself some real emotion.  Don’t try to repress it, suppress it, avoid it, evade it, escape it, conquer it or ‘causatively’ rise above it.  Instead, feel it for all it is worth.  See for yourself whether sometimes emotion can inform your conscience and your decisions and lead to more rewarding and meaningful activity on your part.

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Posted in Casablanca, disconnection, ethics, harassment, healing, Integral Theory, l. ron hubbard, philosophy, Scientology, Uncategorized

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What We Do, Part One

Posted on July 28, 2013 by | 133 comments

For some orientation to what I would like to over in this essay I begin with a passage from Chapter 25 Epilogue from Memoirs of a Scientology Warrior (Amazon Books, 2013):

     As has been ably reported by Janet Reitman in her book Inside Scientology (Houghton Mifflin, 2011) and by Lawrence Wright in his book Going Clear (Alfred A. Knopf, 2013), L. Ron Hubbard was a very capable marketing man. What they did not acknowledge as much, but did not totally discount, was Ron’s ability to solve problems – including those of the mind and spirit. Ron had a knack for finding out what was bothering people, putting together methods to address those things, and then selling those methods as services – the end-all that people just had to get their hands on.

     The Reitman and Wright books detailed how Ron was continually creating new rundowns, new levels and new packaging to keep the Scientology public enthused over the latest in the mind and spirit.  It was the formula that created continuing expansion of the Scientology empire during L. Ron Hubbard’s life.  A strong customer base was established and continually kept interested and buying as new, essential route-to-total-freedom items were rolled out.

     Because Ron so unequivocally mandated that only Ron could discover, create and memorialize mental and spiritual technology (the only stock-in-trade of the church of Scientology) upon Ron’s death the church’s expansion pattern also died.

     Consequently, David Miscavige took on an unenviable task when he was handed the reins of Scientology Inc.  And those reins were handed to him, whether begrudgingly or not, by Annie Tidman Broeker (Loyal Officer 2) when she sided with Miscavige against her then-husband (Loyal Officer 1) Pat Broeker. Miscavige had no choice but to radically change Scientology’s forty-year expansion pattern.

     The movement had been built and held together primarily through the promise and continual roll-out of new technology. Now Miscavige had to keep that movement going, but with no possibility of introducing new technology. For a while he seemed to have somewhat of a grasp of marketing, but all the marketing in the world could not keep an organization thriving when it had nothing new to sell. At least not an organization whose viability depended on continual emanation of new technology to sell. And by firm religious belief and church doctrine, he was powerless to create any new technology.

These facts – recognized by credible, outside observers and by insiders like myself – are at the heart of why Scientology (the whole package) is as dead as a door nail.  The promises are infinite while the delivery of them is impossible.

The first thing that probably distinguishes us from all others we are aware of who utilize some of the discoveries of Ron Hubbard is that we do not play – in any way, shape, fashion, or form – the baiting evaluation game that comes part and parcel with Scientology.  That is the incessant, overt and covert, game of continuous evaluations along the line of ‘the next roll out will really get you there’, ‘the next level will handle your problem’, ‘you need to act in this fashion so that you see the wisdom of taking your next step’, ‘you’ll understand that when you get to ______’, or any other of the pitches that were memorialized in unalterable, firm Scientology policy and mental technology throughout the years.

That most decidedly includes the insidious safety valve, bait-and-switch line ‘the reason it didn’t work for you was that it was corrupted by someone else, and now we’re going to give you the real thing’ as is so regularly chanted by the church and the shadow it casts, Scientology practitioners outside of the church.  The real thing is precisely what is described in the book passage above: the never-ending promises to the stairway to Heaven that demonstrably does not lead to Heaven.  It more often leads instead to the perfect cognitive storm: holding these two conflicting ideas counterpoised,  a) I have done everything Ron prescribed, so I know everything there is to know, and can never improve because I am already perfect – b) all the while colliding with the deep-down, suppressed self-recognition that the individual has become intolerant, arrogant, callous and miserable.

This find-the-ruin, bait-and-switch mentality is woven into the woof and warp of Scientology.  It gets played from initial marketing to the highest reaches of the bridge. It has always been, both inside the church and without, that those who play it best are sainted with being the most ‘On Source’ (with L. Ron Hubbard) Scientologists.

It also happens to be Ron’s first,  greatest  – and ultimately most fatal – departure from the technology he primarily borrowed from in creating Dianetics and Scientology: Rogerian client-centered psychotherapy.  The second the client is played – in any way, shape, fashion or form – by definition the process is no longer client centered.  Instead, it by definition becomes practitioner – or organization – centered. The road to restoration of self-determinism becomes paved with enforcement of obedient following.

Do I mean to say that Ron was a con?   Do I mean to say that everything he discovered or purported to discover was fraudulent?   No; as you shall see in further installments.  But, I am defining what it is we do and the first thing we do is stay true to the client-centered philosophy that is at the heart of – in fact, is the sine qua non of – all that is workable in Scientology.

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Posted in acknowledgments, Casablanca, healing, independents, Integral Theory, l. ron hubbard, Lawrence Wright, Memoirs of a Scientology Warrior, Orgs, philosophy, regging, Scientology, tech, the future

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