Scientology’s Power Doctrine

From Chapter 12, Memoirs of a Scientology Warrior:

The seventh lesson was explained and memorialized by L. Ron Hubbard in a thirteen-page policy letter entitled “The Responsibilities of Leaders.” It begins with a several-page essay summarizing the rise and fall of nineteenth-century South American liberator Simon Bolivar. Hubbard speaks of Bolivar in glowing terms: brave, dashing, and cunning.  He recounts how one of Bolivar’s many mistresses, Manuela Saenz, stood above all the rest. Hubbard then analyzes Bolivar’s failure to empower Saenz to use any means she deemed necessary to keep his enemies at bay, and how Saenz failed to demand or utilize such power. That, per Hubbard, was the reason that Bolivar and Saenz wound up dying in a ditch, penniless.

Among other things, Hubbard criticizes Saenz for the following faults:

…she never collected or forged or stole any document to bring down enemies…

…she never used a penny to buy a quick knife or even a solid piece of evidence…

…she was not ruthless enough to make up for his lack of ruthlessness…

…she never handed over any daughter of a family clamoring against her to Negro troops and then said, “Which over-verbal family is next?”

And so Bolivar and Saenz became victims of the petty jealousies and shortcomings of the mere mortals who surrounded the romantic couple. The policy letter concludes with three pages of Hubbard’s seven points about power to be learned from Bolivar’s life. They are offered as points one can only fully grasp if one has already learned well the six lessons of a veteran Sea Organization member, described earlier.  Those seven points about power deserve some attention here, for three reasons.

One is that Hubbard and his wife wound up living the Bolivar story Ron recounted as we shall see. Two, while adherence to the policy contributed to great strides for Scientology expansion, in Hubbard’s waning years the policy’s lessons had a backfire effect. Third, this one single writing would become the bible of his successors.  It would take precedence over all other of the thousands of pages of policy letters Hubbard had issued.

Here are Hubbard’s seven points concerning power:

One: …if you lead, you must either let them (those you lead) get on with it or lead them on with it actively.

Two: When the game or show is over, there must be a new game or a new show.  And if there isn’t, somebody else is jolly well going to start one, and if you won’t let anyone do it, the game will become getting you.

Three: If you have power, use it or delegate it or you sure won’t have it long.

Four: When you have people, use them or they will soon become most unhappy and you won’t have them anymore.

All very rational and sage so far.  But the final three points are a bit more complicated.

Five: When you move off a point of power, pay all your obligations on the nail, empower all your friends completely and move off with your pockets full of artillery, potential blackmail on every erstwhile rival, unlimited funds in your private account and the addresses of experienced assassins and go live in Bulgravia and bribe the police…Abandoning power utterly is dangerous indeed.

Then we graduate up to intrigue and believing that the ends must necessarily justify the means in dealing with any attempt to lessen a power.

Six: When you’re close to power get some delegated to you, enough to do your job and protect yourself and your interests, for you can be shot, fellow, shot, as the position near power is delicious but dangerous, dangerous always, open to the taunts of any enemy of the power who dare not boot the power but can boot you.  So to live at all in the shadow or employ of a power, you must yourself gather and USE enough power to hold your own – without just nattering (carpingly criticize) to the power to “kill Pete,” in straightforward or more suppressive veiled ways to him, as these wreck the power that supports yours.  He doesn’t have to know all the bad news, and if he’s a power really, he won’t ask all the time, “What are all those dead bodies doing at the door?”  And if you are clever, you never let it be thought HE killed them – that weakens you and also hurts the power source.  “Well, boss, about those dead bodies, nobody will suppose you did it.  She over there, those pink legs sticking out, didn’t like me.”  “Well,” he’ll say if he really is a power, “why are you bothering me with it if it’s done and you did it. Where’s my blue ink?”  Or “Skipper, three shore patrolmen will be along soon with your cook, Dober, and they’ll want to tell you he beat up Simson?”  “Who’s Simson?”  “He’s a clerk in the enemy office downtown.”  “Good. When they’ve done it, take Dober down to the dispensary for any treatment he needs.  Oh yes.  Raise his pay.”  Or “Sir, could I have the power to sign divisional orders?”  “Sure.”

And when one can develop that attitude and park one’s conscience when it comes to dealing with the “enemy” of the power one serves and from whom one derives his own power, the final point can be performed without a second thought.

Seven: And lastly and most important, for we all aren’t on the stage with our names in lights, always push power in the direction of anyone on whose power you depend.  It may be more money for the power or more ease or a snarling defense of the power to a critic or even the dull thud of one of his enemies in the dark or the glorious blaze of the whole enemy camp as a birthday surprise.

During my two years handling Hubbard’s communications to and from his messengers at the international Scientology headquarters, Hubbard withdrew further and further from the church.  I would soon learn the reason why, and play a central role in attempting to combat that reason.  As competing factions within the by-then sprawling international Scientology network vied for power in the larger-than-life vacuum left by Ron, he who adhered most exclusively and closely to the seven points of power from The Responsibilities of Leaders would emerge with all the power.

Wanted: Scientology Evidence

1.   Print editions of any Freedom magazines published since summer 2009 to the present.

2.  Any first hand witness to the following youtube channel and the video of our home – or any similar ones – depicted in the screen grab below:

115Bayshore

3.  Evidence of David Miscavige, Religious Technology Center (RTC), Church of Scientology International (CSI), and any of their agents ordering or executing the destruction of evidence since July 2013.

If you have access to such evidence, please contact me at rathbunmark@yahoo.com.

Scientology Ethics Deconstructed

For those who don’t frequent Tony Ortega’s Underground Bunker, there is an excellent series running on the scientology ethics system.  It is a series of interviews with Jefferson Hawkins.  Jeff deconstructs the system and exposes it as more of a means of control than an attempt to upgrade personal and organizational integrity.  I suggest you read the interview segments in order as Jeff analyzes the Introduction to Scientology Ethics book from beginning to end.

1.        Opening interview.

2.       The Optimum Solution.

3.       Honesty.

4.      Statistics.

5.     Conditions.

6.     Suppressive Persons.

7.     PTSness.

8.    Knowledge Reports – institutionalized snitching.

9.    High crimes and misdemeanors – the justice code.

10.  Justice proceedings.

 

Scientology: Witnessing and Prohibiting

The following is an excerpt from chapter one of A Course in Graduating From Scientology.

At its core scientology revolves around the auditing process.  The word auditing comes from the Latin root audire which means to listen, or to listen and compute.  The entire purpose of a scientology auditor is to provide an environment in which an individual may look at his or her life in such an honest fashion that that which is viewed no longer has a hold on that person.  Scientology postulates that ‘charge’ (mental energy) ‘erases’ through that process.  One could just as easily consider that one’s witnessed experience objectifies.  That is, one’s experience moves from the subjective (part of, and affecting oneself) to the objective.  In that construct, matters of the mind that tend to drive one on an automatic basis are no longer hidden and automatic.  Objectivized energy of the mind is no more capable of driving you than any other person or idea that you can clearly see as apart from yourself.  Given a workable methodology for pursuing such objectifying, your own choice in the matter of what to do, what to choose, what to pursue and what to react to can be restored to you.  Each time one honestly witnesses in this wise one recognizes a little more about the true nature of self and its relationship with matter, energy, space, time and life.  Witnessing is what led the Buddha – and many other sages – toward recognizing the impermanent nature of matter, energy, space, time, and life forms.

It is my view that any time devoted to honestly viewing the content of your mind, your experience, what arises in consciousness, is progress in moving the external world back out of one’s head where it no longer drives you.  That is so provided one is permitted to do so on a self-determined basis and to cease once one’s  attic is cleared to one’s own satisfaction.  Hubbard once described the mechanics of auditing in this very wise in the book Evolution of a Science.

There used to be a saying in scientology, ‘any auditing is better than no auditing.’  No matter what processes, what grades, what levels attained or not, every hour spent objectivizing the subjective was net gain.  As we shall see, all that radically changed along the development path.  At the upper reaches of the scientology way one is indoctrinated to believe that viewing certain aspects of the mind is a potentially deadly activity – not only possibly killing one today but keeping one comatose and crippled for millennia to come.  Because of indoctrinations like this and because there is so much emphasis included in scientology about the attainment of static grades and levels, and purported permanent states of consciousness,  the failure to attain very high on the Scientology Bridge (the chart of progressive grades and levels of spiritual attainment) tends to serve to invalidate the work a person did execute in witnessing his or her own mind.

Scientology contains so much dogma asserting superiority to and difference from all other forms of witnessing that people tend to lose sight that they spent a tremendous amount of time and effort doing just that, witnessing.  I use the term ‘witnessing’ because it is a generic term that captures what is at the heart of all effective psychotherapeutic and spiritual practices.  Most forms of meditation (Buddhist, Hindu, Taoist, etc.), most forms of psychotherapy, and Scientology too, create a desirable effect to the extent the individual applying it honestly views what arises within her own consciousness.

NOTE: To those who have already completed venture one, you’ll notice this passage has been revised.  As I learn from you all I find myself going back and adding to and revising.  I will continue to post significantly revised passages like the above as previews for blog readers, and a heads up to you that changes were made.

A Course in Graduating from Scientology

Given recent vicissitudes in these parts it is not practicable for me to be hosting visitors and engaging in lengthy, uninterruptible sessions.  Yet, the desire for guided tours out of the Scientology philosophical labyrinth continues to be expressed. I have come up with a solution that may be workable given current conditions and apropos given the evolution of what we do.  As noted recently, in essence my coaching or counselling has focused more on connecting dots to get people out of the ‘why trap’ Scientology has so effectively ensnared them into.

I am offering a Graduating from Scientology correspondence course.  It is designed for:

-Those who are Clear or higher on the Scientology grade chart and are not planning on doing any more Scientology OT levels.

-Those who find Scientology still occupies their attention and somehow holds them back from moving on with doing and experiencing new things.

-Those having difficulty correlating the gains they did get from Scientology with the outside world and other philosophies and religions.

-Those wishing to continue with spiritual growth, but who do not want to start from square zero.

The course is organized by reading assignments followed by one to one discussions after each venture.  I call them ventures (Oxford Dict. Definition: a risky or daring journey or undertaking) not because of any real danger.  I am simply highlighting the risk that Scientology contends faces people when they are invited to face and use their minds – something Hubbard once gratefully acknowledged Freud for discovering was not in fact dangerous.  The apparent daring or risk involved is simple – if Scientology is the only road to ultimate freedom, and Hubbard really is the unforgiving God set forth so strongly in Scientology policy, there will be hell to pay for those venturing along such a path. Follow up discussions after each venture will be conducted by e-mail, phone and/or skype as appropriate to the venture and individual.

The course does not prescribe a particular ology, ism, or path.  Instead, it is designed to equip an individual to choose and blaze his own way.  The course does seek to make sense of Scientology at the upper levels and to understand what in actual fact Hubbard was attempting to address. In that regard, following through with the full course requires a fair amount of study assignments.  That might be desirable to those who entered Scientology with the intention of learning the secrets of the woof and warp of the universe, but gave up when they recognized Scientology would not truly reveal them.  For others not so inclined, you may want to hang for the first several ventures which culminate in a break point that is called ‘Cutting To The Chase.’  It might be that you by then hit a point where Scientology is sufficiently contextualized for you that you can let it go and move on.  Others who find it simply uninteresting or lacking in other respects are free to drop out at any stage.

The only pre-requisite is that the participant has read What Is Wrong With Scientology?: Healing Through Understanding, The Scientology Reformation, and Memoirs of a Scientology Warrior.

In order to participate, simply set up a hushmail.com account and reach out to me at howdoesitfeel@hushmail.com.

Donations are voluntary on the basis of what each individual considers each venture was worth.

Scientology Armageddon

This is a preview of the last of three books on my 2014 schedule, reference:   2014 schedule.

Scientology Armageddon: What Led America’s Most Vengeful Cult to its End Times

In the final chapter of Memoirs of a Scientology Warrior I concluded that chronicling the Scientology years after L. Ron Hubbard passed would largely be pointless. I gave David Miscavige the benefit of the doubt by writing off much of his criminal and sociopathic behavior as being to some degree ingrained by his lifetime programming in Scientology ‘us vs. them’ mentality. While I haven’t changed my view of the causation of his behavior, I have come to recognize that Miscavige’s continuing conduct requires that the entire record be set straight.

We spent the better part of this last year attempting to move on and settle into quietly helping repair the lives of people debilitated by Scientology mental slavery on a one to one basis.  In that regard, I planned on completing two more books for the relatively small community of Scientology refugees; one deconstructing the subject for deeper understanding, and the other a recommended manual on graduating from the cult and moving on up a little higher.  And then I would be done with the subject.

However, the Scientology Inc. response to my magnanimous ways has been an abject demonstration of Scientology’s inability to process forgiveness.  Factually, Miscavige’s conduct since is even more bizarre and fascist than before granting him some space within which to reform his ways.  He quite apparently has decided to turn a simple, civilized request to be left alone into ground zero for Scientology’s Armageddon.

It would appear that there has been continuing regressive ethics change (a dwindling toward extreme depravity of moral level) on the part of Miscavige and his minions.  He continues to spend millions of tax free money to exact vengeance and attain impunity for his criminal ways without the slightest sign of remorse. As a result, a great deal of my time of late has been forced toward reconstructing events explaining Scientology Inc.’s institutionalized abuse of civil rights and abuse of the judicial system.  Doing so led to my recognition that the racketeering ways leading to Scientology Inc.’s depraved condition requires full airing. Accordingly, I have pulled from the pending (indefinitely) basket my in-progress manuscript of the follow-up book to Memoirs.   Its working title is Scientology Armageddon.  It provides an insider history of Scientology’s second, and apparent, last generation. It is now back on the production line scheduled for 2014 completion and publication. Among other topics it will chronicle in detail:

–          How David Miscavige’s psycho-sexual obsession with celebrity and the world’s biggest star dictated the destiny of Scientology’s second generation.  Including the full stories of Tom Cruise, John Travolta, Kirstie Alley, Greta Van Susteren, et al.  That is made possible and necessary by Miscavige changing the rules to ‘no rules’.

–          The complete story of Scientology Inc’s efforts to capture the minds of Michael Jackson, Steven Spielberg, Bono and David Beckham – including meddling so as to engineer match ups and splits between marriage partners.

–          How the world’s most powerful talent/entertainment agency (Creative Artists Agency) was covertly converted into a Scientology censorship vehicle. How it has intimidated and bribed major television networks at the direction of David Miscavige.

–          How Miscavige fraudulently transferred the trademarks and copyrights of Scientology from Hubbard to corporations he secretly and illicitly controlled – and why that makes enforcement of intellectual property rights in Scientology material impossible.

–          How David Miscavige attempted to sell out Scientology to Big Pharma (Pharmaceutical companies) while continuing to bilk adherents of hundreds of millions by positioning himself as the nemesis of Big Pharma.

–          How Miscavige defrauded the United States government, and all American taxpayers, to obtain tax exempt status for Scientology and why subsequent history requires that exemption be rescinded.

–          How Miscavige caused and then attempted to cover up the death of Lisa McPherson at a cost of tens of millions of dollars.

–          The moral and cognitive breakdown that resulted in Miscavige’s near replay of Waco and/or Jonestown at Scientology headquarters. How that re-play was prevented by whistleblowers. And why that has resulted in Miscavige choosing the situs of the writing of this very book as ground zero for Scientology’s Armageddon.

What Jesus Means

Here are some thoughts that may make Christmas more meaningful.

by Mohandas K. Gandhi:

My Christian friends have told me on a few occasions that because I do not accept Christ as the only son of God, it is impossible for me to understand the profound significance of his teachings.  I believe that this is an erroneous point of view, and that such an estimate is incompatible with the message that Jesus gave to the world.  For he was certainly the highest example of one who wished to give everything, asking nothing in return, and not caring what creed might happen to be professed by the recipient.  I am sure that if he were living here now among men, he would bless the lives of many who perhaps have never even heard his name, if only their lives embodied the virtues of which he was a living example on earth: the virtues of loving one’s neighbor as oneself and of doing good and charitable works among one’s fellow men.

What then does Jesus mean to me?  To me  he was one of the greatest teachers humanity has ever had.  To his believers he was God’s only-begotten Son. Could the fact that I do or do not accept this belief make Jesus have any more or less influence in my life?   Is all the grandeur of his teaching and of his doctrine to be forbidden to me?  I cannot believe so.

To me it implies a spiritual birth. My interpretation, in other words, is that in Jesus’ own life is the key to his nearness to God; that he expressed, as no other could, the spirit and will of God.  It is in this sense that I see him and recognize him as the son of God.   

Deconstructing Scientology

The next book preview follows, working title Deconstructing Scientology: Mental Therapy or Thought Reform?  Reference,  Antidote to Scientology Slavery.

This book traces and contextualizes the origins of Scientology’s cosmology.

Topics of treatment:

How science fiction and fantasy writer L. Ron Hubbard drew from five central influences to create and market a self-proclaimed ‘modern science of mental health’.  Chiefly influenced by Sigmund Freud (and subsequent therapies derived from his work), Alfred Korsybski (and his brainchild general semantics), Aleister Crowley (and his black magic cult  Ordo Templi Orientis), smatterings of both Western and Eastern religions, and nautical/naval/intelligence training, Hubbard packaged and artfully peddled what he would ultimately claim to be the only road to total freedom.

How Hubbard spent the rest of his life attempting to make good on Dianetics’ promises to invariably deliver a perfect, or clear, mind. How that effort resulted in the formation of a pop psychology cult and how that morphed into a fatalist religion with a fascist bent.  How the insistence upon claiming 100% standard workability – in the face of roughly placebo range percentages of long-term satisfaction attained – necessitated the inculcation of belief and the implementation of strict discipline meted out against doubt or dissent.  Hubbard’s self-proclaimed messiah stature completed the conversion from the field of science to the field of religion. How the messiah metamorphosis was accomplished by methodically wiping out record of Hubbard’s five primary influences and claiming his revelations instead to have been derived, with himself, from an other-worldly provenance.

How Scientology amassed wealth and power by developing into an archetypal bait and switch operation.   New adherents were baited by claims of an heuristic, rational, secular approach to mental therapy and once enjoying some results were then switched into a monotheistic, bigoted, and vindictive religion.

The book demonstrates how inculcated fixation with ego (exacerbated by many levels of positive reinforcement), fear (compounded by a self-contradictory philosophy and formidable bureaucratic apparatus to enforce it), delusion (inculcated by hypnotism techniques), and paranoia  (instilled by continuous preaching of doomsday scenarios), resulted in a toxic mix of cognitive dissonance as the dysfunctional end product that the world today knows as Scientology.  The ‘only road to total freedom’ results in the adherent attaining certainty in his or her possession of super-human powers while at the same time maintaining just as certainly that he or she is at bottom a victim by virtue of attaining those powers.

Notwithstanding this ultimate result, the book argues that Hubbard and his work cannot be dismissed wholesale.  In spite of whatever flaws led to Scientology’s ends, Hubbard possessed practical genius. His determined drive to fame and fortune – before his precipitous fall – by following his own methodologies left some insights in its wake.  But, because of the totalitarian mind control mechanisms interwoven throughout the subject and its reliance upon mystery and secrecy to maintain loyalty and power, Scientology cannot survive the age of information.  In the end, it was Hubbard’s plentiful draconian policies calling for blind devotion, unflinching loyalty, monopoly and conquest that guaranteed the subject’s demise.

Ultimately, Deconstructing Scientology reveals the dichotomous nature of a subject offering some workable methods of expanding individual determinism and awareness at the self-defeating cost of demanding self-imposed ignorance and forfeiture of conscience.

Trained To Lie

The following issue was seized from church of Scientology files by agents of the Federal Bureau of Investigation in 1977.  Since the eighties corporate Scientology has argued that it was unfair to talk about this issue because it was only ever held in practice in the Guardians Office (GO), which David Miscavige allegedly disbanded.

The Guardians Office Issue:

INTELLIGENCE SPECIALIST TRAINING ROUTINE – TR L

Purpose: To train the student to give a false statement with good TR-1. To train the student to outflow false data effectively.

Position: Same as TR-1.

Commands: Part 1 “Tell me a lie”. Command given by coach. Part 2 interview type 2 WC by coach.

Training Stress: In Part 1 coach gives command, student originates a falsehood. Coach flunks for out TR 1 or TR 0. In Part 2 coach asks questions of the student on his background or a subject. Student gives untrue data of a plausible sort that the student backs up with further explanatory data upon the coach asking further questions. The coach flunks for out TR 0 and TR 1, and for student fumbling on question answers. The student should be coached on a gradient until he/she can lie facilely.

Short example:

Coach: Where do you come from?

Student: I come from the Housewives Committee on Drug Abuse.

Coach: But you said earlier that you were single.

Student: Well, actually I was married but am divorced. I have 2 kids in the suburbs where I am a housewife, in fact I’m a member of the P.T.A.

Coach: What town is it that you live in?

Student: West Brighton.

Coach: But there is no public school in West Brighton.

Student: I know, I send my children to school in Brighton, and that’s where I’m a P.T.A. member.

Coach: Oh, and who is the Chairman there?

etc.

Clearly, the drill is intended to produce convincing, professional liars.

Flash forward to 2013.   David Miscavige has stacked the very highest levels of Scientology Inc. with former Guardians Office personnel.

He disappeared his own wife and assistant Shelly, replacing her with Laurisse Henley-Smith Stuckenbrock, trained intelligence case office from Guardian’s Office Australia.

He appointed to President of RTC (Religious Technology Center) Warren McShane, intelligence trained Guardians Office case officer.  He told Warren to his face in my presence on more than one occasion that the only reason he continued to retain Warren was his lying ability; he needed an accomplished liar to front for him when it came to depositions seeking to break the wall of secrecy surrounding Miscavige’s hands on involvement with unlawful operations.

He appointed as head of the Office of Special Affairs (the body purportedly created to replace the GO with something more law-abiding) Linda Hamel, former high-level US Guardians Office intelligence case officer.

He appointed as head of the OSA Intelligence covert operations Neil O’Riley, former Guardians Office intelligence case officer.

He appointed as head of OSA Legal bureau Allan Cartwright, former Guardians Office operative.

There is ample recent indication that Scientology’s third generation – those second and third Scientology generation young people being raised to worship David Miscavige – are being groomed to be liars the likes of which put the old Guardians Office folks to shame.

Given RTC’s and CSI’s record of mendacity and given that virtually everyone on the chain of command between David Miscavige and the outside world are trained Guardians Office operatives, perhaps Training Routine – TR L ought to receive renewed circulation and discussion.

The Scientology ‘Why’ Trap

“We’re in a society that is so psychology-ridden that it’s almost hobbled with ‘why did I do that and this and that?’  Although psychology has a powerful cleansing function, like any method it can become a trap, and it’s trapped many of us in the West. But the more we act from the heart, from that deep intuitional space, the less the spinning of the mind will interfere.  The more awareness with which we do something, the more heart we act on, the more that self-acceptance will allow us to trust those acts.”

–          from A Gradual Awakening by Stephen Levine

That is a very apt and insightful statement that, while not attempting to, precisely describes what might most be wrong with Scientology.  I have in the past noted the ingrained proclivity in Scientologists to practice excessive judgmentalism on others.  For example, see Sitting In Judgment.                           .

Perhaps the ‘why’ trap of the Scientology pop psychology scheme will be more apparent by viewing it on flow 0 – that is, what one does to oneself.  Please take a moment to review this.   Have you been saddled with the habit of asking yourself, or possibly seeking the answer from your auditor or the organization or even Ron,  ‘why did I do that and this and that?’  A valid target of psychology or psychotherapy, but as noted by Levine, up to a point.

If so, I believe it would behoove you to learn a bit about the crippling nature of aristotelian two-valued logic thought.   A great place to start is the first several chapters of a book called The End of Suffering by Russell Targ and J.J. Hurtak.  You will learn the uncredited provenance of Scientology’s purported ‘infinity logic’; which has been with us for millennia prior to Scientology.  For a deeper appreciation of, and thus potentially greater freedom from, the two-valued logic trap, the first few chapters of The Tao of Physics by Fritjof Capra will give you the history of how we in the West came to take two-valued logic for granted as a way of life.  A review of both books just might help you break that vicious cycle, should you find it present.

Recently, I summed up in one sentence what I have evolved toward doing with former Scientologists, ‘connecting some dots so that they can see that the only thing that is wrong with them is the ingrained belief that there always has to be something wrong with them.’