Tag Archives: l. ron hubbard

You Will Know

Don’t bother reading Memoirs of a Scientology Warrior.   All I was trying to say was said much more succinctly and melodiously by others long before I bothered messing with it.

Lyrics:

Songwriters: ARCHER, MICHAEL D’ANGELO / ARCHER, LUTHER
Mmm…hmm…hmm…mmm…hmm… Yeah, yeah
When I was a young boy I had visions of fame They were wild and they were free They were blessed with my name
And then I grew older And I saw what’s to see That the world is full of pain And my dreams they left me
And then I got stronger Inside of the pain That’s when I picked up the pieces And I regained my name
And I fought hard, y’all To call by my place And right now you could ask me And it all seems in vain
[Your dreams ain’t easy] Your dreams ain’t easy [You just stick by your plan] You just stick by your plan [Go from boys to men] Go from boys to men [You must act like a man] You gotta act like a man [When it gets hard, y’all] When it gets hard, y’all [You just grab what you know] Got what you know [Stand up tall and don’t you fall] And my background sing
You will know [You will know], yeah…eah… [You will know] [You will know] You will know, you will know [You will know]
And I know you’re cryin’ ‘Cause it’s all in his vein And the things you want you can’t have It just all went away
But life ain’t over Hoo…hoo… Just grab the winds and make demands And the vibe will take you far
[Your dreams ain’t easy] Your dreams ain’t easy [You just stick by your plan] Stick by your plan, boy [Go from boys to men] Go from boys to men [You must act like a man] I know it ain’t easy [When it gets hard, y’all] it gets hard sometime [You just grab what you know] Yes, it does [Stand up tall and don’t you fall] Stand up tall, don’t you fall, and you will know, yeah
[You will know] [You will know] Ah…ah…ah… (You will know) [You will know] Hey, there’s no doubt about it [You will know] Hey, you will know
[You will know] You will know [You will know] Hey…ey…hey… [You will know] You will know, yeah [Oh, you will know] Hey…
[Your dreams ain’t easy] Your dreams ain’t easy [You just stick by your plan] Stick by your plans [Go from boys to men] Boys to men [You must act like a man] You must act like a man [When it gets hard, y’all] It ain’t hard, yeah [You just grab what you know] Grab what you know [Stand up tall and don’t you fall] Oh…oh…oh…
[Your dreams ain’t easy] [You just stick by your plan] Hey…hey…yeah [Go from boys to men] Boys to men [You must act like a man] I know it ain’t easy [When it gets hard, y’all] [You just grab what you know] Yeah… [Stand up tall and don’t you fall] Come on D and sing this song
[You will know] Yeah… [You will know] You will know [You will know] [You will know] Hey…
[You will know] [You will know] [You will know] [Oh, you will know]

On Becoming A Person

To the degree that Scientology – or any other mental/spiritual practice – affords a person the opportunity and ability to safely view his life and mind and communicate his observations and conclusions with no hint or possibility of evaluation, invalidation or repercussion, it is a positive methodology for assisting a person to increase awareness and ability.

To the degree that Scientology – or any other mental/spiritual practice – departs from that formula it is a practice potentially destructive of awareness and ability.

Means by which Scientology adheres to and departs from this workable formula are covered in the books What Is Wrong With Scientology? Healing Through Understanding (Amazon Books, 2012) and Memoirs of a Scientology Warrior (Amazon Books, 2013).

Other means by which Scientology routinely, and as a matter of policy, departs from its own workable formula:

  1. Requiring membership in Scientology accompanied by the label and assumption of the personality traits of Scientologist.
  2. Issuance and enforcement of codes of conduct for Scientologists to guide and control their behavior.
  3. The invalidation of gains that people assert they have attained through practices other than Scientology.
  4. Indoctrinating people in detail what incidents they should address and what events lie on their own experiential tracks.
  5. Appealing to fear in order to persuade or coerce people to engage in or continue Scientology practices.

To the extent any purported Scientology practitioner engages in any of these departures, I recommend people steer clear of them.  To the degree they do participate in them is the degree to which they will ultimately contribute to a decrease in your awareness and ability.   These departures may indicate either of the following in the practitioner: a) a lack of understanding of the mechanics of what makes witnessing (including Scientology auditing) a therapeutic activity, and/or b) their own unhandled subjugation to any or all of 1-5.

The fundamental two-way communication process that all Scientology processing derives its workability from existed before L. Ron Hubbard ever wrote a word on the subject of the mind.  It would behoove Scientology auditors to study of it.  A great place to start would be On Becoming a Person by Carl R. Rogers (Houghton Mifflin, 1961).  One of Ron Hubbard’s greatest contributions to the improvement of  mind and spirit was simplifying the codification of such principles thus opening the process of self-actualization to far more people.  Unfortunately, as his group evolved much of that contribution was lost as Scientology became more mass-production oriented, expensive, exclusive, and cult-like.  The training of practitioners became progressively more assembly-line like.  On the one hand that helped to thoroughly drive home some workable skills while on the other hand it omitted a more contemplative, intellectual appreciation for the mechanics at work and the responsibilities incident to such practice.

Many veteran auditors reacted with some surprise when I noted the vital importance of the First Act (the one paragraph contemplation exercise an auditor is advised to engage in so as to have his own head right in order to audit, from Advance Procedures and Axioms) in What Is Wrong With Scientology?  Some noted that there was next to no emphasis placed on that in their auditor training.  That may well be.  But, the book (AP & A) is part of the auditor training line up.  I would suggest that the fact that a single paragraph is devoted to the issue is a flaw in the Scientology line up.  On Becoming A Person is a four-hundred page treatise on the First Act – relating it to every aspect of the actual auditing (or generic, counseling) process.  I believe that an auditor ought to study the book so that he fully appreciates why and how auditing works; and why and how an auditor must become the being (not simply ‘assume the beingness’) that naturally (not mechanically) duplicates, understands, accepts, and fully acknowledges (not with a mere ‘good’, ‘thank you’, ‘I got that’), all while genuinely – and unreservedly – intending the client to regain his or her genuine self and his or her determinism.

It cannot be gainsaid that Scientology is rife with datums, dictates, rules, and policies that detract from this pure, undiluted intention and being.  It therefore would behoove anyone trained in that discipline to read and contemplate On Becoming a Person so as to orient himself to what actually creates gains for an individual, and how the slightest departure from it spoils the process, any process.

Even if you are not an auditor or training to become one, I recommend On Becoming A Person.  It is all about becoming a better person, more of who one really is.

Ripple In Still Water

We have been pretty much closed to folk visiting Casablanca over the past few months while I wrapped up Memoirs of a Scientology Warrior.  Now that the book is done and available I am scheduling people again for consultation.

I am in progress on the follow up book to Memoirs which will spell out in some detail how it is that I believe certain principles codified by L. Ron Hubbard can be sensibly practiced; that is, how they can be integrated, how they can evolve, and how people can learn from that to transcend.  One of the purposes of Memoirs was to set the factual foundation for that presentation.  It is difficult to communicate to closed minds that are implanted and conditioned to not dare think along those lines.  I have been labeled by some Scientologists as being like a ‘Nazi War Criminal’, ‘Gestapo’, and worse for attempting to have that conversation.  The reasons for such a reaction are pretty well spelled out in Memoirs.  Rather than waste time attempting to debate with such a mindset, I decided it made more sense for me to spell out the facts that led me to consider that people need to graduate from that frame of mind in order to get anywhere meaningful.  Hopefully Memoirs will help to accomplish that.  Certainly, the follow up book will be all about how to do that.

I am no longer wasting time with the necessarily interminable argumentation on what constitutes ‘standard technology’, ‘standard admin’, and such . You might come to understand through Memoirs how it is that Scientology is hardwired to create that perpetual state of conflict and how it will continue to manifest  down through the ages (to no possible substantive conclusions) if anyone in the future continues to find that activity worthwhile.  In either event, I don’t find that rancorous debate productive.  Most of the people who want to argue (or disconnect) on that subject don’t have much of a production record anyway, so it is like fighting with a gossamer of theory based on a patchwork of quotations.

Based on my several years of Scientology training/practice and based on my several more years of outside-of-Scientology study and practice, I deal with people one on one to try to help them move on up a little higher.   My view is that certain Hubbard principles integrated into and used in such wise brings about lasting results. Conversely,  robotically-applied, wholesale reliance on those principles leads to capture, captivity and ultimately to anguish. Those principles that don’t lead one any higher, or worse lead him or her lower, don’t figure into a program seeking transcendence from frightened, delusory states.  Incidentally, I am convinced that such principles won’t become any more popular either, no matter how much marketing, commanding and fighting one wants to apply to them.

I suggest I can help with a) repair Reverse-Scientology application people may have experienced, b)  repair/rehab any grade or level that might be incomplete or ‘out’, c) put one’s Scientology experience into perspective from which growth is possible,  d) graduate people from the cult and any lingering cult think, or fixation with the cult experience people might be walking around with, e) guide people toward a meaningful transcendence from their Scientology-inflicted obsessions, and f) help OTs transcend the captive, glass ceiling dimension they’ve been led into.

By popular consensus among independent Scientologists, communicated in various ways, the core ideas I propose and what I do cannot be accepted under the title ‘Scientology.’  I accept that.  So, there is no more reason to discuss the chapter of trying to win folk over to my ideas to the contrary.  It is history.

I do not go by any labels and I am not a member of, nor am I affiliated with, any groups.

So as to avoid any conflict or possibility for misunderstanding, I ask anyone interested in my services to first read Memoirs and What Is Wrong With Scientology?   That will give you a good sense of my philosophy about the subject of Scientology and those subjects it overlaps with.  A number of people have told me that by simply reading and thinking with either or both of those books helped them to resolve that which they would have come to me for help to remedy.  So, you might save yourself time and cheddar by simply reading what I have already had to say.  On the other side of the spectrum, I want people to know what I am about in advance so that we don’t waste your time or mine scheduling you for an activity that will offend you by conflicting with your religious beliefs.

 

Dichotomies

Some have registered protests in the comments section to my sometimes being cryptic.  In particular, recently some folks thought this origination by me was too mystical to grok:

The solidity of the universe is created by energy of opposite opposing forces. We don’t have to be governed by them. Let’s not. The dichotomies are a bitch – and as long as we fixate on identification (particlarly our own) it becomes a progressively worse bitch.

I was invited to elaborate, or explain myself.

I’ll give it my best shot.

Answer one:

If you listen to Hubbard’s lectures and read the books on the Academy Levels auditor training there is no need for further explanation.

If you read the Scientology OT II materials there is no need for further explanation, except perhaps to help clarify technical mechanics from mythology.

If you read the Tao of Physics there is no need for further explanation.

If you read, and contemplate the Tao Te Ching, there is no need for further explanation.

To those who are not inclined to take me up on the reading recommendations I periodically offer on this blog, here is

Answer two:

The reactivity of humans is largely brought about by their mistaking the physical universe for themselves.   The more one clings to, relies upon, and validates the laws of the physical universe as controlling spirit, the greater the confusion.

The physical universe is made up of ever-changing, exchanging and converting energies.   Those energies consist of attracting and repelling (or positive and negative) forces; sometimes referred to in Scientology as ‘dichotomies’.  Those forces can be affected by spirit.   They can also affect spirit, but only if spirit considers they can.

Perhaps the greatest factor in convincing spirit that it is effect of the physical is its proclivity toward assuming an identity, a physical being.  The more one mocks up the reality of the identity, the deeper he becomes enmeshed into and acts at the effect of the physical universe.

If one really wants to lose sight of his or her own spiritual nature and become thoroughly entrenched into the physical, the most sure-fire method is to act as if one is part of the physical universe.  In other words,  start playing the positive/negative charge game for keeps.  The way to make it more and more solid and irreversible is to get real enamored with one’s identity and start to oppose other identities one considers a threat to that identity.  Mocking up of energy flows between such terminals creates more and more solidity and fixidity.  Before long opposing forces close in on one another so firmly that they become a bigger one, i.e. that which you resist, you become.  More solidity, more fixidity, more mass, more confusion, more force, more violence.  And, though one would not think, less identity, less individuality, less free thought, and more ‘gee, we’re all one homogenous flock of sheep after all.’

If one reads Memoirs of a Scientology Warrior, one might see how these factors even prevailed upon a subject that was originally intended to free folk from them.

Cults, Enemies and Shadows

In the early eighties with the figurative barbarians at the gates of his Scientology kingdom  L. Ron Hubbard wrote a dispatch to his personal services organization, Author Services Inc. (ASI), that stated in sum and substance: a man’s worth can be judged by the stature of his enemies.  At the time he was referring to the fact that virtually all major news media, the U.S. Department of Justice (including the FBI), the IRS, and a number of other state, provincial and federal agencies in several countries were in hot pursuit of Ron.

In its context the advice from Ron seemed intended to steady the resolve and nerve of those he had appointed with defending against his formidable enemies.  There is some truth to his little axiom.  Whether it is honorable to have so many law enforcement agencies after you is another question entirely.  Under Ron’s standard, Osama Bin Laden would be more worthy than anyone in recent memory – including Ron himself.

Something I find interesting is the number of people who twenty-seven years after Ron’s death seem to derive their own sense of worth by virtue of obsessively continuing to go after L. Ron Hubbard.  More than a quarter century after Ron’s death it seems that an active cult thrives on the central religious practice of spitting on his grave.

Ironically, the members of the cult regularly, blatantly and shameless exhibit many of the behaviors they so indignantly protest in the cult Ron left behind. They engage in thought-stopping, censorship by censure, judgmentalism, stereotyping, ‘ends justify the mean’s,’ etc.  You name the cult characteristic they accuse Ron of and they have it down in spades themselves. If someone gives Ron the slightest credit for ever having displayed any human tendency that individual is castigated, condemned and shunned violently.  If a member of the anti Ron cult steadfastly pledges allegiance to, and demonstrates it consistently,  condemning everything about Ron or the cult he left behind – or even anyone who credits Ron with any act that cannot be characterized as demonic -, why, that member is honored and can be seen to do no wrong.  Hell, he could figuratively get away with murder.

The central, most unifying unwritten tenet of the anti Ron cult is that solely by virtue of condemning Ron they are somehow victims and have thus demonstrated honorable behavior.  Notwithstanding that while the church of Scientology is renowned for over-aggressive dealings with critics, the most prominent members of the anti-Ron cult have never had a glove laid upon them by Scientology.  Most cult members attempt to position themselves with those who have in fact been dogged by Scientology. However, they have also conveniently  omitted from the hagiographies they have constructed for their heroes that most of the folks they emulate have sold out to Scientology for hundreds of thousands or even millions of dollars.  So, you can add hyporcrisy to the list of cult-like qualities of those obsessing with Ron.

One theme I believe that may have been apparent in Memoirs of a Scientology Warrior is that Ron Hubbard became the effect of factors he could have conquered by application of the very principles he codified.  In particular, Ron’s decision to engage with and destroy his enemies resulted in his unhappy demise.  It stemmed from his violation of the following fundamental Dianetics and Scientology principle which violation mars the cult of his creation to this day: that which one obsessively resists one becomes.  It seems to me that by so aggressively demonizing Hubbard, his enemies have followed suit on that score too.

It makes me think that Ron (and the cult that arose to demonize him and yet wound up mimicking him) should have taken the advice of Lao Tzu to heart when he wrote in the Tao Te Ching that one ought to consider one’s enemy as the shadow he himself casts.

related reading: The Great Middle Path Redux

What Folks Are Saying about ‘Scientology Warrior’

The following are comments from a number of people of diverse Scientology-related demographic backgrounds who have read, or allegedly read, Memoirs of a Scientology Warrior (also available on Kindle):

Whistleblower:

It is an invaluable record of a remarkable history and contains many insights that were revelatory to me.

Anti Scientologist:

Your lies, whether you know it or not (and I do not consider that you are unaware), serve the Scientology cult head’s command intention.

Former Scientology insider:

I’ve read a lot of books and there are some writers that I struggle reading. They don’t flow or keep you interested. This book is not just interesting but it flows and is easy to read… Marty answers just about everything in this book. It is much more accurate and interesting than the Wright book. Nothing is taken out of context.

Critical analyst of Scientology:

It’s a fascinating book, and there is a lot there that will contribute to the growing archive.

Former Scientologist:

Buy and read if you are an expert, or just curious, and you’re in the ex Scientologist community and know who Marty is.

Independent Scientologist:

Overall, Marty, your book was both a vindication of the workability of the subject of Scientology and also a poignant and honest representation of the failed organization and the brilliant imperfect man who started it all. And you’re right — the extremists in both camps will hate it. But I reckon that those who can hew to the middle path will love it.

Scientology Hater:

As in his first book, Rathbun once again feels compelled to tell us that the genius of L. Ron Hubbard’s notion of a “clear” is a human being who simply knows his or her “basic personality.” Rathbun is supremely satisfied that this is what Hubbard gave him all along. Rathbun knows himself, and that is enough. But after getting through this book’s 326 pages, it’s even clearer to us that Marty Rathbun hasn’t even begun to understand himself or what he did in the name of Scientology.

Church of Scientology blogger Vince Fletcher:

Marty Rathbun was electric shocked – he says so.

One Good Reason To Read ‘Scientology Warrior’

Now for one reason you might want to read Memoirs of a Scientology Warrior. Tony Ortega hates the book, characterizing it as a love letter to the cult:  Ortega’s take.

Rattling both ends of the extreme is an indicia of hitting the sweet spot.  Reference:  The Great Middle Path Revisited.

Book_cover_front_back_spine21.5

Ten Reasons to Avoid ‘Scientology Warrior’

Ten reasons why you should not read Memoirs of a Scientology Warrior:

  1. If you read it, you might get the idea that Scientology is something that one ought to graduate from.  This could be particularly troubling for folk who can’t seem to get over the reunion-of-the-folks-from-the-good-old-days mentality.
  2. If you read it, you might get the idea that for Scientology to assert the idea some of its ideas are sacred and ought to remain hidden is the height of hypocrisy. This could be particularly difficult for those who cling to a sense of mystical superiority over mere mortals.
  3. If you read it, you might get the idea that Scientology is nothing more than, as Ron once noted, ‘a workable technology’.  This could be particularly trying for those who assert ‘total certainty’ on the ‘only road to total freedom.’
  4. If you read it, you might become curious as to the evolution of psychotherapeutic and spiritual practices during the time Scientology has existed.  This could be particularly upsetting to those who find comfort in knowing without doubt that anything developed or discussed outside the halls of Scientology is destructive, dangerous business.
  5. If you read it, you might get the idea that having to have someone to blame or fight is a severe limitation to one’s spiritual growth.   This could be particularly disconcerting to the ‘onward Scientology soldier’ set.
  6. If you read it, you will more than likely doubt every utterance emanating from the church of Scientology from David Miscavige on down.   This could be particularly perplexing for those who find solace in relying upon those they have decided are ‘on Source’ or ‘with Ron’ or ‘with Scientology.’
  7. If you read it, you might find out that L. Ron Hubbard did not live an immaculate resurrection as popularly accepted.   This could be particularly enturbulating to those whose gains in Scientology are based upon the  foundation of the stable datum of ‘doing what Ron would do.’
  8. If you read it, you will more than likely forever lose the ‘ends justify the means’ think that Scientology implants upon its members.   This will be particularly jarring to those weaklings who take some measure of pride in judging, denigrating, and black pr’ing those who don’t see eye to eye with them on Scientology.
  9. If you read it, you might find out that much of Scientology takes away the positive that it is also capable of producing.  This will be particularly unsettling to those who have a weak understanding on the observable mechanics that make Scientology produce results .
  10. If you read it, you might not continue to think Ron is Buddha reincarnated or, on the other hand, a grand con man.  This will be particularly troubling to those whose gains were founded upon, or bolstered by, belief. It will also cause consternation to those who have found  a safe solution in targeting Ron as inherently evil.

Now Available at Amazon Books: click here: Memoirs of a Scientology Warrior

Memoirs_Scn_Warrior_front_for_web

Don’t Read This Book

Memoirs_Scn_Warrior_front_for_web

Those who ought to steer clear of the book Memoirs of a Scientology Warrior, available next week on Amazon Books:

Folks who consider Scientology their faith and who are unsettled by or uncomfortable with anything that might rattle their beliefs.

Those who wish to live in the comfort of having established who’s and why’s for all of Scientology’s travails.

Folks who wish to remain comfortably numb about the many sacred, yet apparently invisible, elephants in the Scientology room.

Those who might feel threatened by losing their adopted bogeymen that explain everything.  

Angry Scientologists who find comfort in clinging to fixed ideas about the subject.

Angry ex-Scientologists who find comfort in clinging to fixed ideas about the subject.

Folks who just have to have an enemy in order to be happy.

Those who bristle at the notion that Scientologists ought to integrate, evolve and transcend.

If you fit into one or more of the above categories, Memoirs probably ain’t your cup of tea.

 

Bad To The Bone

Excerpt from Chapter One of The Enemy Formula:

Chapter One

 

The Zen of Basketball

Zen:  A total state of focus that incorporates a total togetherness of body and mind. Zen is a way of being. It also is a state of mind. Zen involves dropping illusion and seeing things without distortion created by your own thoughts. – The Urban Dictionary

 

     Caveat emptor (buyer, beware). I may be crazy – and this book of my recollections therefore may just be laced with delusion.

It all depends on whether you buy into the genetic theory of mental health. That is the school of thought that maintains we are simply organisms, unthinkingly carrying on the genetic, cellular commands we are born with. That is the very theory that L. Ron Hubbard eschewed in developing Scientology. Scientology is predicated upon the idea that the spirit (called thetan in Scientology) and its considerations are senior to the mind and the body, and that ultimately every one of us is capable of sanity and of becoming the captain of his own destiny – irrespective of genetic or biological make-up.

The church of Scientology has apparently done away with such core Hubbard principles.  Corporate Scientology leader David Miscavige sent my former wife to Clearwater Florida to visit reporters Tom Tobin and Joe Childs of the St. Petersburg Times (now Tampa Bay Times) in mid 2009. She came with a script to read to the reporters, one no doubt carefully crafted by Miscavige himself. It would be Corporate Scientology’s answer to an interview I had given, exposing a culture of violence created by Miscavige at the highest levels of his church.

In embarrassed, halting phrases my former wife told the reporters that I had a family history of insanity and the “church” was concerned that I had picked up the insanity gene. When the reporters attempted to make some sense of the relevance of those claims, my former wife, on cue, stood, turned and walked from the room, noting with finality, “This is not a deposition; I’m not here to answer questions.” When official Scientology spokesperson Tommy Davis was confronted with the claims I’d made about violence in the church, he shouted, with veins popping from his neck, “Marty Rathbun is a fucking lunatic. He’s psychotic!”

Miscavige came up with this brilliant public relations move based on an analysis of my church counseling folders. Those folders note, in meticulous detail, every significant event of my life, and of many prior lives as well. It is a policy of the corporate Scientologists to find bits of embarrassing confession from a former member’s past, and then allude to one of these bits publicly.  The hope is that the target will quail, for fear of any more particulars being revealed.

In order to erase any influence such attempted blackmail might otherwise have, let’s get right to the heart of Miscavige’s allusion to the matter he seems to believe is my Achilles’ heel.

Insanity runs deep in my family. My mother received multiple electro-convulsive shock therapy treatments while pregnant with me.  I found that out through Scientology counseling which probes into pre-natal, and even previous lifetime, incidents of the being.  I told my Scientology counselor that I recalled my mother being taken off to a private psychiatric facility while I resided in her womb.  When she was hit with electro-convulsive shock I, the spirit, was hurtled out of the body and witnessed the rest of the ‘treatment’ from above looking down at the psychiatrist and his assistants and my mother’s body strapped to the table.  When the violence was over, I contemplated leaving and finding another mother and another fetus to occupy.  But, my conscience struck me and I decided I would weather the storm, stick around and help the mother I had initially chosen.  When I was in my early thirties I told my aunt about these recollections and her jaw dropped.  My descriptions of the facility and the surrounds and the event were accurate in all details.  And that, in essence, is Scientology Inc.’s blackmail on me: I am a lunatic by virtue of carrying my mother’s genes, complicated and compounded by my fetal electro-shock experience…