In response to the Ministry of Hate and its disciples, a lesson in Class:
In response to the Ministry of Hate and its disciples, a lesson in Class:
Posted in Leah Remini
Tagged "mark rathbun", Kirstie Alley, Leah Remini, marty rathbun, scientology
I have been a little consumed of late dealing with a psychopath who insists upon forcing himself upon our lives. The experience has validated the observations of the world’s leading authority on psychopathy, Robert D. Hare. This short passage from Hare’s book Snakes In Suits is remarkably apt to that situation. It may also pique your interest in learning more on the subject. I find that the knowledge takes a little sting out of the discomforts inflicted in being stalked by a psychopath.
from chapter entitled What You See May Not Be What You See:
Psychopaths have a great sense of superiority and entitlement, and think nothing of helping themselves to property that belongs to others. Their grandiose sense of self-importance leads them to believe that other people exist just to take care of them. Because they see most people as weak, inferior, and easy to deceive, psychopathic con artists will often tell you that their victims deserved what they got. Sometimes their sense of superiority is so great that they will say that they are conferring a gift by letting their victims support them. This is obvious in the many cases of cult leaders who are charlatans or outright psychopaths, but can be seen in more subtle cases as well. This condescending air toward others comes across as cocky and egotistical to many observers, but, as we will discuss below, some may find this behavior somewhat charming, even charismatic.
(emphases in original)
Posted in black dianetics, ethics, harassment, healing, policy, psychs, texas
Tagged "mark rathbun", marty rathbun, Monique Rathbun, Robert D. Hare, scientology, Snakes In Suits
Contemplating the toxic waste that has come from the tortured mind of David Miscavige and relayed to the world by Scientology Inc and their ethics-challenged attorneys of late, I thought it might be a good time for some clarification.
During my hiatus from the subject of Scientology – 05-08 – I spent a great deal of time studying the abolition movement of the 19th Century. That included a lot of reading of the works and about the lives of the leading lights of America’s second revolution; including Paine, Emerson, Garrison, Thoreau, Harriett Tubman and Frederick Douglass. I worked during ’06 with an educational entertainment teacher I met at the Buffalo Soldiers Museum in Houston. She recruited me to play Old John Brown to her Harriett Tubman. We were invited to perform at the 2006 NAACP convention in Washington D.C. We traveled with all NAACP delegates by chartered train to Harper’s Ferry for the NAACP’s special commemoration to Brown and W.E.B. Dubois. Here is “Harriett” and me at the reconstructed old fire house at Harper’s Ferry where Brown made his last stand:
During this period, probably the most influential work that directed my attention back to Scientology and contemplating the effects it had had on me and others was Narrative of the Life of Frederick Douglass, An American Slave. Particularly compelling to me was Douglass’ description of his childhood realization of the first – and most viciously enforced – mechanic of slavery. That rule was that slaves were prohibited to learn. It is understandable. The slave holders correctly reckoned that if a slave learned to read it might lead to independent thinking. It might also lead to reading books and learning about the world outside the plantation. And of course that could lead to notions about expanding one’s horizons and leaving slavery in order to do so.
This 05-08 period really informs everything I have attempted to accomplish since. Abolition of slavery.
My first public utterance about Scientology was posted in February, 2009. It has been continuously posted since, as the Welcome Page on this blog. Since that time it encompasses everything I have said and done in relation to David Miscavige, Scientology Inc., the subject of Scientology and Scientologists.
This ride has entailed operating an underground railroad to assist with the physical escape from slavery. Remember the chronicles of John (JB) Brousseau and Daniel Montalvo. When those bright or desperate enough to make that move called, we were there for them (and still are should the need arise again).
Having counseled somewhere upward of 150 people directly, and hundreds more through correspondence, and having continued our own education and evolution through the journey, I find we are still holding true to the original representation on the Welcome Page. However, having evolved and having studied the origins and mechanisms of Scientology and its particular effects on Scientologists from all walks of life, we have learned about its sophisticated mechanisms that create mental slavery.
It was puzzling to us that David Miscavige would continue to be obsessed with us after we did everything in our power to move away from confrontation, give him the benefit of the doubt in published essays and books, and simply assist individually with those former slaves who needed a hand straightening up their spines and freeing their minds.
It was only a review of this broader history and its context that answered the conundrum for me. It serves to confirm for me that in fact we are accurately discovering and communicating the slave master’s ‘tech’ for manning his dwindling plantations. His response is the same as the nineteenth-century slave holders’s response to the abolitionists. That is, attempt to re-enslave them or to ruin them utterly of course if possible, short of re-enslavement.
This review also informs my future. My work is only just beginning.
Scientology’s slavery will be abolished.
Posted in Casablanca, David Miscavige, ethics, Integral Theory, legal threats, miscavige crimes, miscavige lawyers, monique rathbun, PI reports, propaganda, Scientology, texas, the future, the Reformation
Tagged "mark rathbun", Abolition, David Miscavige, frederick douglass, marty rathbun, Monique Rathbun, scientology
An alternate route to graduation from Scientology:
If you want to know what is wrong with Scientology, read What is Wrong With Scientology? (2012, Amazon Books)
If you want to know how that which is wrong with Scientology came about and why, read Memoirs of a Scientology Warrior (2013, Amazon Books)
If you want to know the result of the what, how and why, read The Scientology Reformation (2012, Amazon Books)
Reference: Pursuit of Understanding
2. Siddhartha by Hermann Hesse
This book is one of my favorite novels of all time; it is right up there with the likes of East of Eden and To Kill a Mockingbird. I first read Siddhartha when I was seventeen years old. It was an important part of my own spiritual journey then and has served the same purpose more recently.
Having read it again this year, I wondered how on earth I could have spent twenty-seven years effectively donning a yellow robe and devoting my life to a cult. Alas, perhaps that path served the same purpose as Siddhartha’s several decade journey.
During his early spiritual seeking years, Siddhartha comes into contact with the Buddha, referred to as the Glorious One. Siddhartha can find nothing wrong with the Glorious One or his fledgling philosophy and practice. But something holds Siddhartha back from donning the yellow robe of devotees even when the Glorious One pitches his way directly to Siddhartha. His fellow seeker and friend Govinda opts for the robes.
Hesse provides a concise, accurate summation of the Buddha’s teachings and the Vedic scripture that precedes and influences their origination. He has Siddhartha offer no criticism of them because he finds no fault with them. But as his own life plays out, in many ways paralleling the journey of the Buddha’s own life, he comes to his own realization of the goal of the Buddha’s path. Not through practice, but instead through living.
In a sublime, lyrical sort of manner Hesse demonstrates how Govinda, who chose to don the robes when Siddhartha declined, and who spent his life as a dedicated follower of the Glorious One, could never attain that realization. While Govinda attained a high level of awareness and exemplary conduct, it was precisely because Govinda chose to follow and devote himself to a teacher that made enlightenment unattainable.
One moral of the story is that one doesn’t attain to enlightenment by simply following an enlightened one’s path. Perhaps even, the very act of becoming a devoted follower ultimately bars the path.
At some point, if one wants to transcend, one is going to have to blaze some trail on his own.
Posted in Buddha, healing, independents, Integral Theory, philosophy, Scientology, Zen
Tagged "mark rathbun", Buddha, Buddhism, Hermann Hesse, marty rathbun, scientology, Siddhartha