Can I Get A Witness?

At its core Scientology revolves around the auditing process.  The word auditing comes from the Latin root audire which means to listen, or to listen and compute.  The entire purpose of a Scientology auditor is to provide a construct through which an individual may look at his or her life in such an honest fashion that that which is viewed no longer has a hold on that person.  Scientology postulates that ‘charge’ (mental energy) ‘erases’ through that process.  One could just as easily postulate that one’s witnessed experience objectifies.  That is, one’s experience moves from the subjective (part of, and thus affecting, oneself) to the objective.  In that construct, matters of the mind that tend to drive one on an automatic basis are no longer hidden and automatic.  Objectivized matter of the mind is no more capable of driving you than any other person or idea that you can clearly see as apart from yourself. Your own choice in the matter of what to do, what to choose, what to pursue and what to react to is restored to you.  Each time one witnesses in this wise one recognizes that much more the true nature of self, apart from, and thus less subject to, matter, energy, space and time.  Witnessing led the Buddha toward recognizing the impermanent nature of matter, energy, space and time.

It is my view that any time devoted to honestly viewing the content of your mind, your experience, is progress in moving the external world back out of one’s head where it no longer drives you.  There used to be a saying in Scientology, ‘any auditing is better than no auditing.’  No matter what processes, what grades, what levels attained or not, every hour spent objectivizing the subjective is net gain.  There is so much emphasis included in Scientology about the attainment of grades and levels, and purported permanent states of consciousness that the failure to attain very high on the Scientology Bridge (the chart of progressive grades and levels of spiritual attainment) tends to serve to invalidate the work a person did execute in witnessing his or her own mind.

Scientology contains so much dogma asserting superiority to and difference from all other forms of witnessing that people tend to lose site that they spent a tremendous amount of time and effort doing just that, witnessing.  I use the term ‘witnessing’ because it is a generic term that captures what is at the heart of all effective psychotherapeutic and spiritual practices.  Most forms of meditation (Buddhist, Hindu, Taoist, et al), most forms of psychotherapy, and Scientology too, create a desirable effect to the extent the individual applying it fully, honestly views the mind.

Any meditator who discounts effective psychotherapy that accomplishes the same result as meditation, or any psychotherapist who discounts effective meditation that accomplishes the same result as psychotherapy, is as narrow minded and prejudiced as any Scientologist who discounts meditation and psychotherapy wholesale.   Corollary, any former Scientologist who discounts his own blood, sweat and tears exerted in confronting his own demons with Scientology is selling himself short.  Witnessing is witnessing.  Meditation, effective psychotherapy, and Scientology are all different methods of helping – and are workable to the degree they allow –  an individual to witness his own mind and its experiences.

Do yourself a favor.  Try to consider that someone who has spent time in other similar practices has spent time witnessing just as you did in Scientology.  See if that doesn’t open up an interesting world of increased affinity, reality and communication.  Just as importantly, validate the time and effort you put in likewise.  You might find you are in better shape than you have previously permitted yourself to believe.

Scientology in Germany

Please read about and see the New Germany Independent Scientology Center (click link)- translation of text below:

On April 27 our opening party was an overwhelming success. 36 guests filled our new courseroom with a tremendous amount of theta, much more than I have ever witnessed during a comparable event. Scientologists – some had not met in 15 years – were in a real extasy of communication.

We had guests from one half of Germany. A few friends from Ron’s Org attended, too. Although we are completely separate groups we were not at all competition minded. Our center delivers auditing up to Clear and auditor training including the solo course. We use course materials produced before the alleged “golden age of tech”.

Our staff – Rita, Maria, Georg and I (Klaus) – would like to say a big thank you to all friends who had been present, whether physically or spiritually. Your huge amount of positive postulates and theta will be with our new group! We hope we will be able to go on with further renovations quickly. The rooms areavailable and as soon as they are needed we will start !

ARC

Klaus Weigel

PS.: The people on the photos have all agreed to be shown here. But there were some more guests on our party.

Scientology Training Routines

One of the most important skills to master in Scientology is the ability to face comfortably despite provocation to react (taught with Training Routines – TRs).  Here is Chiquita demonstrating passing TRs on comfortably facing Bucko while Bucko passes on comfortably facing  me:

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The Enemy Formula: Memoirs of a Scientology Warrior

Coming this month.

Preface to The Enemy Formula:

“Use the shotgun”, Kerry Riley advised in his thick Oklahoman drawl, “it’s better they be picking shards of glass out of their foreheads for a spell till the Sheriff arrives than to have corpses on your hands.” Kerry preferred that I use my double-barrel, over-under shot gun – “use the heavier buckshot, not that chicken-shit bird shot” – when the Mexican Mafia started surveiling my home in preparation for a drive by shooting. One of their offshoots had tagged my car port with their death sentence – three pitch fork prongs up, with stars above each one, signifying I am soon to arrive in one of three places: jail, the hospital or the morgue. That is how the lead investigator for the San Patricio County District Attorney’s Office interpreted it anyhow.  Until I helped deliver some hoods to jail, I would continue to guard my wife’s slumber at night, sitting in our carport with my shotgun across my knee.

The deputy chief of the local police department was puzzled by all this. He wanted to know what I’m doing in South Texas investigating gangs for Riley’s tri-county “conscience of the Coastal Bend” newspaper when I was once an international executive in Los Angeles. I reminded the man that I sort of made it my mission when the Crips nearly killed a six year old girl with a Russian assault rifle during a drive by shooting, and it seemed apparent that local law enforcement, including himself, were too intimidated to do anything effective about it.  He smirked as if unaffected by my swipe at his lack of courage and added, “a man with your history could do a lot better than this.” Without acknowledging the implication that he had looked into my past life – I replied, “you may be right on that score”.

I pulled away in my pick up truck, turned up Wyclef Jean’s cover of Knocking on Heaven’s Door and drove into the shadows of another steamy, gulf coast summer night: “I remember playing my guitar in the projects, a product of the environment, pour some liquor for those who passed away.”

“Good question” I thought, “what am doing in a place like this?” I contemplated the answer as I drove an isolated stretch of highway. I’m investigating gangs because they are the bullies in this county – shooting up innocent folk – that’s easy.  That’s what I do, that’s what I’ve always done. I’ve got to defend to the death in order to survive. “My dad taught me the American dream, baby, you can be anything you want to be, if I did it, y’all could do it.”

But, the cop’s unasked question nagged me, “how could you be here doing that when you are dead?”  If he had looked my name up on the Internet – as he obviously had –  a number of sites, including Wikipedia, listed me as deceased. But, I was breathing and creating chaos in San Pat county to boot.  That was after the Church of Scientology had effectively pronounced me dead. That’s what happens when you up and leave unannounced, even after twenty-seven years of service. Excommunicated – can’t speak to another living Scientologist, or any professional contact you may have made during that time. Those are the rules and I had agreed to play by the rules. So, yeah, I guess I am dead. “I feel a dark cloud coming over me, so poor, so dark, it feels like I’m knocking on heaven’s door.”

Then I thought about the “why South Texas?” part of the question.  Easy. It is the furthest point geographically in the contiguous US from the two main Scientology centers I worked at for almost three decades.  There is unlimited space, and plenty of uncorrupted coast line. After nearly a quarter century of fighting Scientology’s legal and public relations battles, all I was looking for was a little peace of mind. And I found where to get it. “Would someone take these guns away from here, take these guns from the street, Lord, I can’t shoot my brothers anymore.”

 As I pulled up to my little bungalow on the bay, I admitted to myself that I was certain only about the last answer, why South Texas. Then, the dichotomy hit me – if I came here for peace, what on earth am I doing at war again? I walked out onto the small deck behind the house and lit a menthol. I looked at the moon reflecting off the wind swept water, then at the stars. I felt melancholic, but did not know why. I was contemplating who I really was.  I found myself humming Clef’s tune, and singing lightly its final lyrics, “Please put down your heat, Oh Lord, To my brothers that’s on the corner, Oh God, Ay, get out quick or you too will be knocking on heaven’s door.”

    —-

The Quest: Quixotian or Gandhian?

On his ‘Dean of Technology’ course titled Class VIII, L. Ron Hubbard advises that the ultimate state of consciousness attainable in Scientology (dubbed OT, for Operating Thetan) is simple.  The state is attained when the individual no longer carries any lies with him.  An individual is as OT as he doesn’t walk about with lies.

So it is with Scientology itself.  As a subject it contains a wonderful body of technology for helping to strip a person of the lies through which he filters the universe around him.  The biggest problem with broad dissemination and application of that technology is its self-imposed prohibition on differentiating that technology from the broader body of Scientology work that is chock-full of lies.

Because of the religious cloak with which L. Ron Hubbard chose to enwrap Scientology, the discernment of truth from lies within Scientology is not an easy task.  L. Ron Hubbard wrote a large body of doctrine satanizing anyone who attempts to look at his body of work in a critical fashion.  In fact, the very term ‘criticism’ – at least when directed toward Hubbard or Scientology – has been solidly re-defined in Scientology to be the activity of only sociopaths and criminals.

Thus in 1967 Hubbard published an article in a Scientology journal for all Scientologists to heed and adhere to.  Entitled Critics of Scientology it pronounced the following:

Now, get this as a technical fact, not a hopeful idea.  Every time we have investigated the background of a critic of Scientology, we have found crimes for which that person could be imprisoned under existing law. We do not find critics of Scientology who do not have criminal pasts…

…If you, the criticized, are savage enough and insistent in your demand for the crime, you’ll get the text, meter or no meter.  Never discuss Scientology with the critic.  Just discuss his or her crimes, known and unknown.  And act completely confident that those crimes exist.  Because they do.

Hubbard issued dozens of pages of directives to his church to investigate  – with the aim of destruction of – critics of Scientology.  When the ‘technical fact’ he preached above proved to be utterly false (as determined by the intelligence agency he created to prove it – called the Guardian’s Office), Hubbard advised the agency to skip the investigations, create and plant and then ‘discover’ and expose the evidence of crime.  He was particularly vicious and ruthless in his directives to destroy those who attempted to clarify, refine, or simplify Scientology technology so as to reach more people effectively.

In a 1955 Professional Auditor’s Bulletin Hubbard directed Scientologists on how to deal with Scientologists not toeing the line with the religious cult of Scientology as follows:

Personally, if I were an auditor and found my area being muddied up to that extent, I would have a definite feeling, if I permitted it to go on, that I was not doing all I could do to spread Scientology in my area.  I would have taken such a screwball out of the running so fast he would have thought he had been hit by a Mack truck, and I don’t mean thought-wise.  But then the difference between me and an apathetic auditor is that I fight, and I get things done.

Hubbard advised that such screwballs be sued in the following manner:

The purpose of the suit is to harass and discourage rather than to win. The law can be used very easily to harass, and enough harassment on somebody who is simply on the thin edge anyway, well knowing that he is not authorized, will generally be sufficient to cause his professional decease. If possible, of course, ruin him utterly.

Hubbard dealt with what he called ‘squirrels’ (defined as those who alter Scientology) in such wise to the very end of his life.  In fact, the last person who served as his own auditor in the late seventies and who was the Hubbard-appointed senior-most Scientology technical  supervisor in the world, one David Mayo, was the final target of such Hubbard scorn.  When Mayo started practicing Scientology outside of the control of the cult in the early nineteen-eighties Hubbard directed that the church ‘squash him like a bug.’  Notwithstanding that Mayo’s essential ‘clarification’ concerning Scientology was that the violent, combative aspects were not true L. Ron Hubbard technology.

It is because of the above that the Office of Special Affairs continues to attempt to destroy my wife and me – and anyone else who does stand for truth when it comes to Scientology.  It is not because David Miscavige tells them to.  It is because they are religiously bound to attempt to destroy us by any means necessary.

The violent, reactive attitude toward ‘squirrels’ is so deeply implanted in Scientologists that even the latest ‘independent Scientology’ movement – which the church of Scientology dubs ‘squirrel’ – facily accuses people attempting to differentiate workable Scientology technology from its ample supply of lies as being ‘gestapo’, ‘war criminals’, and ‘Nazis.’

Ironically, this firmly implanted, combative attitude is one-hundred and eighty degrees, diametrically opposed to the attitudes, states of mind, and states of consciousness that sane, understanding application of Scientology processes are capable of bringing about.

My views and aims have not much changed in the past four years.  In sum, to the extent that that which works in Scientology can be differentiated from that which disables, by – among other things – radicalization, L. Ron Hubbard’s ideas have a future.  To the degree that differentiation process is killed, Hubbard’s ideas die.

I am letting it be known that in spite of the ample back stabbing, cur dog yapping, and undermining and severing of all of our sources of support that we’ve encountered in the past four years, we continue to pursue our course.  Whether the quest turns out to be more Quixotian or more Gandhian will likely be apparent by the end of this year in my estimation.

“Too much sanity may be madness.  And maddest of all, to see life as it is and not as it should be.”  – Dale Wasserman, playwright, attributed to Don Quixote author Miguel Cervantes in the play, The Man From La Mancha

“A ‘No’ uttered from the deepest conviction is better than a ‘Yes’ merely uttered to please, or worse, to avoid trouble.” – Mahatma Gandhi

Scientology’s Identity Crisis

Scientology auditing technology can be very effective in helping an individual to strip off personality jackets of others that he or she has unwittingly slipped on in life.  Paradoxically, Scientology tends to replace those jackets with synthetic ones of its own manufacture.

Scientology requires as a matter of firm policy that one must be a certain identity before one may or can do and have Scientology.  Scientology requires its supervisors to convert students into Scientologists before they learn or partake of much Scientology.  The supervisors are instructed as follows:

When somebody enrolls, consider he or she has joined up for the duration of the universe – never permit an ‘open-minded’ approach.  If they’re going to quit let them quit fast. If they enrolled, they’re aboard; and if they’re aboard, they’re here on the same terms as the rest of us – win or die in the attempt.  Never let them be half-minded about being Scientologists…The proper instruction attitude is, ‘You’re here so you’re a Scientologist.  Now we’re going to make you into an expert auditor no matter what happens.  We’d rather have you dead than incapable.’

And so one of the first things a Scientologist learns to do is to assume an identity he or she has little to no experiential support for the wisdom of assuming.   Granted, the passage above makes reference to making an ‘expert auditor’.  If the injunction were limited to people training to become professional practitioners in a field, it might make sense – assuming the student had some reason to believe that capability in that field was more important than life itself.  But, it is not limited to professionals.  The beingness/identity of “Scientologist” is imposed – in this wise – on everyone who embarks upon Scientology study of any kind.

This type of uninformed swearing of allegiance to belief, and even to beingness or identity, is not healthy for an individual (as even Scientology technology ultimately generally teaches a professional auditor) nor for those affected by such an individual.  That was made clear by Thomas Paine more than two hundred years ago:

It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society.  When a man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.  – from The Age of Reason

Enlightenment

My latest book, an autobiographical narrative, is off to the editor.  I feel out of words at the moment.  So, here’s Van the man with just about all the words (the musical accompaniment contributes mightily to his hitting it right on the sweet spot, imho) that anybody needs:

 

The Story of Scientology Prophesied?

 

L. Ron Hubbard, from Scientology: Milestone One, 3 March 1952:

Science, as it’s been known, has been the collection of data (almost a random collection of data), assembling it into piles of similar data and calling these piles ‘piles of data-ology’…

…You can see how biology, for instance, has dead-ended.  Great study; it was started with a lot of verve way back.  Francis Bacon was quite interested in this.  Lucretius before him was very interested in this. In modern times, it has fallen away from its own definition.  It’s ‘biology’.  It’s sort of a hopeless dead end.  They are not looking toward any source of life, they are just looking toward new kinds and combinations of life that they might discover by happenstance.  The adventure of search has gone out of the field.  Until this day, if you walked into a high school biology class or talked to a high school professor of biology, and you said, ‘How is it that your theories of biology do not carry along with or parallel some of the material in the theory of evolution?  How is that the study of biology does not parallel its companion science, cytology?  Why are these opposite in some respects?’  He would say to you, ‘Oh-huh!  We study out of this text book.’  And you’d say, ‘Well now, do you realize if you went into the laboratory and you picked up a microscope and you started looking at these things – if you did some thinking about this – one of these days you might discover a great big piece of knowledge which would unify all of these fields: evolution, cytology, biology and many others?’  ‘Oh-h-h, no. No.  This is something that is taught in a codified way.’

This is actually the history of any science.  They push out into the unknown, they collect data, they formulate this data around a few theories and then they end.  And they become stultified.  And according to one of the very ancient Greeks, that mixture which is not shaken stagnates.  And they don’t go any further; they stagnate.  And it becomes a codified, specialized subject capable of producing a certain effect in the material universe.  There it stops.

It’s a rather sad story, actually, because it’s the story of pioneers going out into the unknown world of data, phenomena – going so far, blazing a trail to a certain distance, and then one day getting very tired and sitting down and saying, ‘Well all we’ll do now is look at the back track.  And if anybody tells us that all we’re doing is looking at the back track, we’ll protest.  And we’ll say, ‘Well, we have a truth here and you can’t do any more about it, and from here on its all complex and if you went from here on, you’re liable to fall off a cliff.’

Becoming Clear

The communication training routines in Scientology are very much downplayed in my opinion.  Supervised with the requisite attention and emphasis, in and of themselves they are a tremendous advance toward the state of Clear.  Ron Hubbard at one time made that point rather plain.

From L. Ron Hubbard’s lecture Scientology and Effective Knowledge (15 July 1957):

I woke up eventually to discover that these training drills (communication training routines) all by themself, practiced with sufficient rigor and coached well enough and instructed well enough, were steps on the road to Clear, all by themselves, without any further processing…

…And where training and processing processes are successful, they lead toward a straighter communication.  And therefore, the road out is marked by simplicity and direct observation….

…The whole subject opens up at its inception with just this: that the simplicity of observation, the simplicity of communication itself and only itself, is functional and will take Man from the bottom to the top.  And the only thing I am trying to teach you is look.

Provided one approached the training routines with the above in mind, and not as a bait and switch toward dependence on years and years of costly and complex psychotherapy or membership in some true-believer group, one might avoid the pitfalls Ron warned of in the same lecture:

Now, that’s the first thing we must know about Scientology is that by the attainment of a simplicity we accomplish a benefit. By the attainment of a simplicity, we accomplish a benefit.  By the invitation of or involvement in a complexity, we accomplish the unfathomable and create a mystery.  We sink Man into a priesthood, we sink him into a cult.

It is interesting to note that Taoists had a similar philosophical view about becoming clear more than two millenia ago.   From Lieh-Tzu: A Taoist Guide to Practical Living (translations of ancient Taoist texts) by Eva Wong:

Those who are involved are muddled; those who watch are clear.

There was a man who was so intent on avenging his father’s death that he could think of nothing else.  He was so engrossed in making plans for his revenge that he forgot he was holding his walking stick upside down.  He leaned on his staff and the sharp point punctured his cheek.  One of his friends said, ‘He is so deep in his own thoughts that everything around him is a blur.’

There was another man who was obsessed with getting rich.  One day he went into the bank and tried to walk off with several bags of gold.  The guards caught him immediately.  A passerby said, ‘only a fool would think of robbing a bank in the presence of armed guards.’  The man said, ‘my mind was so set on the gold I didn’t see the guards.’

You often see people stumbling into walls or stepping into holes because they are so occupied by their thoughts that they don’t see what’s in front of them.  When we are too involved in a situation, we can’t see straight, and things that are obvious and clear to bystanders are a blur to us.  This is very dangerous.

The training routines that Ron devised, well supervised by those not caught in the rapture/delusion of complex scripture, go a long way in attaining that ability to be clear.  A handy stable datum to help steer one clear of the ‘priesthood’ and ‘cult’ aspects of Scientology is to question anything you encounter that doesn’t seem to contribute to this:  And the only thing I am trying to teach you is look.

Total Certainty – Really?

Reference: What We Are Doing Here

Some people get mixed up in Scientology with its sometimes obsessive attempted attainment toward and assertion of  ‘total certainty.’   It would seem such folk may have jettisoned some basic Scientology axioms and laws in pursuit of later claims and emphases.  Consequently, I find a lot of former and independent Scientologists are mixed up on the Know-to-Mystery scale.  They can’t seem to understand why it is that ‘Not Know’ is the second highest rung on the scale.  This conundrum was addressed in an earlier post, What We Are Doing Here.   Of late, we have been examining the subject of judgmentalism on this blog – most recently its relationship to sociopathy, The Psychopath Test.   In reviewing one of the texts from the recommended reading section of this blog, The Sociopath Next Door, I came across a passage that sheds a little light on this subject of ‘total certainty’ particularly as it relates to judgmentalism.  It gives some idea why it can seem untoward or uncomfortable or even anti-survival to obsess with attainment of  total certainty.

From Chapter Five, why conscience is partially blind:

One of the more striking characteristics of good people is that they are almost never completely sure that they are right.  Good people question themselves constantly, reflexively, and subject their decisions and actions to the exacting scrutiny of an intervening sense of obligation rooted in their attachments to other people.  The self-questioning of conscience seldom admits absolute certainty into the mind, and even when it does, certainty feels treacherous to us, as if it may trick us into punishing someone unjustly, or performing some other unconscionable act.  Even legally, we speak of ‘beyond a reasonable doubt’ rather than of complete certainty.